31The sons of Benjamin also lived from Geba onward, at Michmash and Aija, at Bethel and its towns, 32at Anathoth, Nob, Ananiah, 33Hazor, Ramah, Gittaim, 34Hadid, Zeboim, Neballat, 35Lod and Ono, the valley of craftsmen. 36From the Levites, some divisions in Judah belonged to Benjamin.

NASB ©1995

American Standard Version
The children of Benjamin also dwelt from Geba onward , at Michmash and Aija, and at Beth-el and the towns thereof,

Douay-Rheims Bible
And the children of Benjamin, from Geba, at Mechmas, and at Hai, and at Bethel, and in the villages thereof,

Darby Bible Translation
And the children of Benjamin from Geba dwelt in Michmash and Aija and Bethel, and their dependent villages,

English Revised Version
The children of Benjamin also dwelt from Geba onward, at Michmash and Aija, and at Beth-el and the towns thereof;

Webster's Bible Translation
The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth-el, and in their villages.

World English Bible
The children of Benjamin also [lived] from Geba [onward], at Michmash and Aija, and at Bethel and its towns,

Young's Literal Translation
And sons of Benjamin are at Geba, Michmash, and Aija, and Beth-El, and its small towns,Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east." …
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament

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