22In the four corners of the court there were enclosed courts, forty cubits long and thirty wide; these four in the corners were the same size. 23There was a row of masonry round about in them, around the four of them, and boiling places were made under the rows round about. 24Then he said to me, “These are the boiling places where the ministers of the house shall boil the sacrifices of the people.”

NASB ©1995

American Standard Version
In the four corners of the court there were courts inclosed, forty cubits long and thirty broad: these four in the corners were of one measure.

Douay-Rheims Bible
In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.

Darby Bible Translation
In the four corners of the court there were enclosed courts, forty cubits long and thirty broad: these four corner courts were of one measure.

English Revised Version
In the four corners of the court there were courts enclosed, forty cubits long and thirty broad: these four in the corners were of one measure.

Webster's Bible Translation
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

World English Bible
In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad: these four in the corners were of one measure.

Young's Literal Translation
In the four corners of the court are perfume courts, forty long, and thirty broad, one measure is to the four corners.Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side, …
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand …
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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