Ezekiel 40:36
Context
36with its guardrooms, its side pillars and its porches. And the gate had windows all around; the length was fifty cubits and the width twenty-five cubits. 37Its side pillars were toward the outer court; and palm tree ornaments were on its side pillars on each side, and its stairway had eight steps.

      38A chamber with its doorway was by the side pillars at the gates; there they rinse the burnt offering. 39In the porch of the gate were two tables on each side, on which to slaughter the burnt offering, the sin offering and the guilt offering. 40On the outer side, as one went up to the gateway toward the north, were two tables; and on the other side of the porch of the gate were two tables. 41Four tables were on each side next to the gate; or, eight tables on which they slaughter sacrifices. 42For the burnt offering there were four tables of hewn stone, a cubit and a half long, a cubit and a half wide and one cubit high, on which they lay the instruments with which they slaughter the burnt offering and the sacrifice. 43The double hooks, one handbreadth in length, were installed in the house all around; and on the tables was the flesh of the offering.

      44From the outside to the inner gate were chambers for the singers in the inner court, one of which was at the side of the north gate, with its front toward the south, and one at the side of the south gate facing toward the north. 45He said to me, “This is the chamber which faces toward the south, intended for the priests who keep charge of the temple; 46but the chamber which faces toward the north is for the priests who keep charge of the altar. These are the sons of Zadok, who from the sons of Levi come near to the LORD to minister to Him.” 47He measured the court, a perfect square, a hundred cubits long and a hundred cubits wide; and the altar was in front of the temple.

      48Then he brought me to the porch of the temple and measured each side pillar of the porch, five cubits on each side; and the width of the gate was three cubits on each side. 49The length of the porch was twenty cubits and the width eleven cubits; and at the stairway by which it was ascended were columns belonging to the side pillars, one on each side.



NASB ©1995

Parallel Verses
American Standard Version
the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.

Douay-Rheims Bible
The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.

Darby Bible Translation
its chambers, its posts, and its projections; and there were windows to it round about: the length was fifty cubits, and the breadth twenty-five cubits.

English Revised Version
the lodges thereof, the posts thereof, and the arches thereof; and there were windows therein round about: the length was fifty cubits, and the breadth five and twenty cubits.

Webster's Bible Translation
Its little chambers, its posts, and its arches, and the windows to it around: the length was fifty cubits, and the breadth five and twenty cubits.

World English Bible
its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits.

Young's Literal Translation
its little chambers, its posts, and its arches; and windows are to it all round about: the length fifty cubits, and the breadth five and twenty cubits;
Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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