35‘All the inhabitants of the coastlands
         Are appalled at you,
         And their kings are horribly afraid;
         They are troubled in countenance.

36‘The merchants among the peoples hiss at you;
         You have become terrified
         And you will cease to be forever.’”’”

NASB ©1995

American Standard Version
All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid; they are troubled in their countenance.

Douay-Rheims Bible
All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.

Darby Bible Translation
All the inhabitants of the isles are amazed at thee, and their kings are horribly afraid, their countenance is troubled.

English Revised Version
All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid, they are troubled in their countenance.

Webster's Bible Translation
All the inhabitants of the isles shall be astonished at thee, and their kings shall be terribly afraid, they shall be troubled in their countenance.

World English Bible
All the inhabitants of the islands are astonished at you, and their kings are horribly afraid; they are troubled in their face.

Young's Literal Translation
All inhabitants of the isles have been astonished at thee, And their kings have been sore afraid, They have been troubled in countenance.Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement …
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.] …
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

Ezekiel 27:35 NIV • Ezekiel 27:35 NLT • Ezekiel 27:35 ESV • Ezekiel 27:35 NASB • Ezekiel 27:35 KJV • Ezekiel 27:35 Bible Apps • Ezekiel 27:35 Parallel • Bible Hub