Context
17For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord.
18We have sent along with him the brother whose fame in
the things of the gospel
has spread through all the churches;
19and not only
this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and
to show our readiness,
20taking precaution so that no one will discredit us in our administration of this generous gift;
21for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.
22We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of
his great confidence in you.
23As for Titus,
he is my partner and fellow worker among you; as for our brethren,
they are messengers of the churches, a glory to Christ.
24Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you.
NASB ©1995
Parallel Verses
American Standard VersionFor he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.
Douay-Rheims BibleFor indeed he accepted the exhortation; but being more careful, of his own will he went unto you.
Darby Bible TranslationFor he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;
English Revised VersionFor indeed he accepted our exhortation; but being himself very earnest, he went forth unto you of his own accord.
Webster's Bible TranslationFor indeed he accepted the exhortation; but being more forward, of his own accord he went to you.
Weymouth New Testamentfor Titus welcomed our request, and, being thoroughly in earnest, comes to you of his own free will.
World English BibleFor he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
Young's Literal Translation because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,
Library
Willing and not Doing
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'For ye know the grace of our Lord Jesus Christ, that, though He was rich yet for your sakes He became poor, that ye through His poverty might be rich.'--2 COR. viii. 9. The Apostle has been speaking about a matter which, to us, seems very small, but to him was very great viz., a gathering of pecuniary help from the Gentile churches for the poor church in Jerusalem. Large issues, in his estimation, attended that exhibition of Christian unity, and, be it great or small, he applies the highest of …
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'Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2. How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3. For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4. Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5. And this they did, not as we hoped, …
Alexander Maclaren—Expositions of Holy Scripture
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And now, dear friends, the argument of the apostle shall be our subject to-day. It divides itself in an extremely simple manner. We have first, the pristine condition of our Saviour--"He was rich." We have next, his condescension--"He became poor." And then we have the effect and result of his poverty--"That we might be made rich." We shall then close by giving you a doctrine, a question, and an exhortation. May God bless all these, and help us to tell them aright. I. First, then, our text tells …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857
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Systematic beneficence is capable of a twofold division. There is a general or universal system, binding indiscriminately and equally on all of every rank and condition; and a particular system adapted alone to the circumstances of each individual. The latter stands related to the former, as the edifice to the foundation on which it rests. This distinction must be kept clearly before mind, if we would have definite views of our obligations relative to this important subject. In the ensuing discussion, …
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Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let …
Martin Luther—First Principles of the Reformation
Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
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St. Augustine—On the Good of Widowhood.
Epistle xxxi. To Theodorus, Physician.
To Theodorus, Physician. Gregory to Theodorus, Physician to the Emperor. I myself give thanks to Almighty God, that distance does not separate the hearts of those who truly love each other mutually. For lo, most sweet and glorious son, we are far apart in body, and yet are present with each other in charity. This your works, this your letters testify, this I experienced in you when present, this I recognize in your Glory when absent. May this make you both beloved of men and worthy for ever before …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Therefore Let the Rest of the Faithful, who have Lost virginity...
28. Therefore let the rest of the faithful, who have lost virginity, follow the Lamb, not whithersoever He shall have gone, but so far as ever they shall have been able. But they are able every where, save when He walks in the grace of virginity. "Blessed are the poor in spirit;" [2081] imitate Him, Who, whereas "He was rich, was made poor for your sakes." [2082] "Blessed are the meek;" imitate Him, Who said, "Learn of Me, for I am meek and lowly of heart." [2083] "Blessed are they that mourn;" imitate …
St. Augustine—Of Holy Virginity.
Epistle xxviii. To Theodore, Physician.
To Theodore, Physician. Gregory to Theodore, Physician at Constantinople. My most beloved son the deacon Sabinianus [1709] , on his return to me, brought me no letter from your Glory; but he conveyed hither what had been sent for the poor and captives; whence I understood the reason. It was that you would not speak by letters to a man, having by a good deed made your address to Almighty God. For this same deed of yours has a voice of its own, which calls to the secret ears of God, as it is written, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
The Work and the Life
God is the source of life and light and joy to the universe. Like rays of light from the sun, like the streams of water bursting from a living spring, blessings flow out from Him to all His creatures. And wherever the life of God is in the hearts of men, it will flow out to others in love and blessing. Our Saviour's joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto Himself, but endured the cross, despising the shame. So angels are ever engaged in working …
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