17“Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE,” says the Lord.
         “AND DO NOT TOUCH WHAT IS UNCLEAN;
         And I will welcome you.

18“And I will be a father to you,
         And you shall be sons and daughters to Me,”
         Says the Lord Almighty.

NASB ©1995

American Standard Version
Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Douay-Rheims Bible
Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

Darby Bible Translation
Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you;

English Revised Version
Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Webster's Bible Translation
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

Weymouth New Testament
Therefore, "'Come out from among them and separate yourselves,' says the Lord, 'and touch nothing impure; and I will receive you, and will be a Father to you,

World English Bible
Therefore, "'Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you.

Young's Literal Translation
wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,Blessed Prosperity Meditations on the First Psalm.
INTRODUCTORY. There is a prosperity which is not blessed: it comes not from above but from beneath, and it leads away from, not towards heaven. This prosperity of the wicked is often a sore perplexity to the servants of GOD; they need to be reminded of the exhortation, "Fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass." Many besides the Psalmist have been envious at the foolish when seeing the prosperity of the wicked, and have been …
J. Hudson Taylor—A Ribband of Blue

Second Sunday in Lent
Text: First Thessalonians 4, 1-7. 1 Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,--that ye abound more and more. 2 For ye know what charge we gave you through the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye abstain from fornication; 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust, …
Martin Luther—Epistle Sermons, Vol. II

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this …
Hugh Binning—The Works of the Rev. Hugh Binning

Love and the Comforter.
"By the Holy Ghost, by love unfeigned."--2 Cor. vi. 6. The question is, "In what sense is the pouring out of Love an ever-continued, never-finished work? Love is here taken in its highest, purest sense. Love which gives its goods to the poor and its body to be burned is out of the question. St. Paul declares that one may do these things and still be nothing more than a sounding brass, utterly devoid of the least spark of the true and real Love. In 2 Cor. vi. 6 the apostle mentions the motives of …
Abraham Kuyper—The Work of the Holy Spirit

Above and Below
"As sorrowful, yet alway rejoicing."--2 Cor. vi. 10. P. G. tr., Emma Frances Bevan, 1899 In the bosom of the Father, Centre of His endless love, In the light and in the glory, Thus in Christ I dwell above. Filling up His bitter sufferings, Drinking of His cup of woe, And rejoicing as I do it, Thus with Christ I walk below. There above I rest, untroubled, All my service to adore; Cross and shame and death and sorrow Left behind for evermore. Therefore am I never weary Journeying onward through …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

And He was Altogether Wonderful in Faith and Religious...
68. And he was altogether wonderful in faith and religious, for he never held communion with the Meletian schismatics, knowing their wickedness and apostacy from the beginning; nor had he friendly dealings with the Manichæans or any other heretics; or, if he had, only as far as advice that they should change to piety. For he thought and asserted that intercourse with these was harmful and destructive to the soul. In the same manner also he loathed the heresy of the Arians, and exhorted all …
Athanasius—Select Works and Letters or Athanasius

Sanctification.
PAUL ENTIRELY SANCTIFIED. I might urge a great many other considerations, and as I have said, fill a book with scriptures, and arguments, and demonstrations, of the attainability of entire sanctification in this life. But I forbear, and will present only one more consideration--a consideration which has great weight in some minds. It is a question of great importance, whether any actually ever did attain this state. Some who believe it attainable, do not consider it of much importance to show that …
Charles Grandison Finney—Systematic Theology

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. …
Leo the Great—Writings of Leo the Great

Clean Carriers
'Be ye clean, that bear the vessels of the Lord.'--ISAIAH lii. 11. The context points to a great deliverance. It is a good example of the prophetical habit of casting prophecies of the future into the mould of the past. The features of the Exodus are repeated, but some of them are set aside. This deliverance, whatever it be, is to be after the pattern of that old story, but with very significant differences. Then, the departing Israelites had spoiled the Egyptians and come out, laden with silver …
Alexander Maclaren—Expositions of Holy Scripture

The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is …
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel …
Andrew Murray—Holy in Christ

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