Matthew 16
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The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.



The signs of the times in our own day are much as they were in that. Still men are lovers of pleasure rather than of God. Still they who will live a godly life must be prepared to suffer persecution. The forms of hatred and dislike of the gospel change, but the hatred of the Cross is as inveterate as ever. The sign of Jonah was his resurrection to take up his cry against Nineveh; the resurrection of Jesus is the Father’s seal of endorsement. See to it that He shall rise, not only in Joseph’s garden, but in thy heart! That is the best evidence of the truth of our holy faith.

There is abroad today much teaching which may be compared to leaven. The germs of hurtful and false doctrine are as thick as microbes. Propagated by the agencies of the spoken address and the written page, they produce fermentation and unrest in the young and unstable. We must judge these pernicious teachings, not by their pleasant and innocent appearance, but by their effect on heart and character.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?



The shadows of Calvary were beginning to gather and the Lord desired to prepare His friends for all that it stood for. His questions elicited Peter’s magnificent confession.

Notice the date of the Church. It was still future when He spoke. I will build. The materials may have been prepared beforehand, but the actual building began at our Lord’s resurrection. He is the Architect. Through the centuries He has been building, and if we are in His Church today, we are there because He excavated us out of the first Adam, and placed us in the very position we now occupy. The foundations of that Church were not in the Apostle (Petros) but in his confession (petra)of the divine sonship of Jesus. See Joh_5:18. Its impregnability is attested, for the Lord Himself defends it. See Rev_2:1. The gates of Hades, that is, the unseen world, include all the principalities and powers that are allied against God’s people. They cannot prevail, Eph_6:12.

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.



The gospel has two parts: Jesus is the Christ; and the Christ must suffer, if He shall enter His glory. Our Lord made sure of the first, before He held to the second. There had been veiled hints of His death before, as in Joh_2:19; Mat_9:15; Mat_12:40; but henceforth it was taught without a veil. The Cross had always cast its shadow over our Lord’s path. He did not die as the martyr on whom death comes unexpectedly, but He stepped from the throne and became incarnate that He might die. Notice that solemn must, Mat_16:21.

How soon Peter fell from his high estate! Beware! The voice that bids us spare ourselves is Satan’s. Self-pleasing ends in destruction. Self-denial and self-sacrifice are the divine path to life. Let us be more eager to lose ourselves than to find ourselves; more set on the cross than on the glory; more eager to promote the well-being of others than our own. We do not choose or make our cross; Christ gives each a little bit of His true Cross to bear as He pleases.

Through the Bible Day by Day by F.B. Meyer

Text Courtesy of Used by Permission.

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