She will do him good and not evil all the days of her life.
Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)2 Corinthians 13:8;
all the days of her life; through which she desires to serve him in righteousness and true holiness; and to be steadfast and immovable, always abounding in his work, Luke 1:74.She will do him good and not evil all the days of her life.
EXEGETICAL (ORIGINAL LANGUAGES)Verse 12. - GIMEL. She will do him good and not evil (comp. Ecclus. 26:1-3). She is consistent in her conduct towards her husband, always pursuing his best interests. All the days of her life; in good times or bad, in the early spring time of young affection, and in the waning years of declining age. Her love, based on high principles, knows no change or diminution. The old commentator refers to the conduct of St. Monies to her unbelieving and unfaithful husband, narrated by St. Augustine in his 'Confessions,' 9:9: "Having been given over to a husband, she served him as her lord; and busied herself to win him to thee, revealing thee to him by her virtues, in which thou madest her beautiful, and reverently amiable, and admirable to her husband."
And wine to those whose soul is in bitter woe;
7 Let him drink and forget his poverty,
And let him think of his misery no more.
The preparation of a potion for malefactors who were condemned to death was, on the ground of these words of the proverb, cared for by noble women in Jerusalem (נשׁים יקרות שׁבירושׁלים), Sanhedrin 43a; Jesus rejected it, because He wished, without becoming insensible to His sorrow, to pass away from the earthly life freely and in full consciousness, Mark 15:23. The transition from the plur. to the sing. of the subject is in Proverbs 31:7 less violent than in Proverbs 31:5, since in Proverbs 31:6 singular and plur. already interchange. We write תּנוּ־שׁכר with the counter-tone Metheg and Mercha. אובד designates, as at Job 29:13; Job 31:19, one who goes to meet destruction: it combines the present signification interiens, the fut. signif. interiturus, and the perf. perditus (hopelessly lost). מרי נפשׁ (those whose minds are filled with sorrow) is also supported from the Book of Job; Job 3:20, cf. Proverbs 21:25, the language and thought and mode of writing of which notably rests on the Proverbs of Agur and Lemuel (vid., Mhlau, pp. 64-66). The Venet. τοῖς πικροῖς (not ψυξροῖς) τὴν ψυχήν. רישׁ (poverty) is not, however, found there, but only in the Book of Proverbs, in which this word-stem is more at home than elsewhere. Wine rejoices the heart of man, Psalm 104:15, and at the same time raises it for the time above oppression and want, and out of anxious sorrow, wherefore it is soonest granted to them, and in sympathizing love ought to be presented to them by whom this its beneficent influence is to be wished for. The ruined man forgets his poverty, the deeply perplexed his burden of sorrow; the king, on the contrary, is in danger from this cause of forgetting what the law required at his hands, viz., in relation to those who need help, to whom especially his duty as a ruler refers.
LinksProverbs 31:12 Interlinear
Proverbs 31:12 Parallel Texts
Proverbs 31:12 NIV
Proverbs 31:12 NLT
Proverbs 31:12 ESV
Proverbs 31:12 NASB
Proverbs 31:12 KJV
Proverbs 31:12 Bible Apps
Proverbs 31:12 Parallel
Proverbs 31:12 Biblia Paralela
Proverbs 31:12 Chinese Bible
Proverbs 31:12 French Bible
Proverbs 31:12 German Bible