Proverbs 30:6
Add you not to his words, lest he reprove you, and you be found a liar.
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(6) Lest he reprove thee.—Or, convict thee of thy falsehood.

Proverbs 30:6. Add thou not unto his words — As the word of God is pure, do not thou corrupt it, by adding to it thine own or other men’s inventions, or opinions; lest he reprove thee — By words or deeds; by discovering thy folly, and bringing thee to deserved shame and punishment; and thou be found a liar — Delivering thy own fancies and notions in the name, and as the truths of God, and thus being guilty of the worst of forgeries.30:4, there is a prophetic notice of Him who came down from heaven to be our Instructor and Saviour, and then ascended into heaven to be our Advocate. The Messiah is here spoken of as a Person distinct from the Father, but his name as yet secret. The great Redeemer, in the glories of his providence and grace, cannot be found out to perfection. Had it not been for Christ, the foundations of the earth had sunk under the load of the curse upon the ground, for man's sin. Who, and what is the mighty One that doeth all this? There is not the least ground to suspect anything wanting in the word of God; adding to his words opens the way to errors and corruptions.Men are not to mingle revealed truth with their own imaginations and traditions. In speculating on the unseen, the risk of error is indefinitely great, and that error God reproves by manifesting its falsehoods. 6. Add … words—implying that his sole reliance was on God's all-sufficient teaching.

reprove thee—or, "convict thee"—and so the falsehood will appear.

And as the word of God is pure, do not thou corrupt or abuse it, by adding to it thine own or other men’s inventions and opinions, and delivering or receiving of them in the name and as the words of God. He here forbids only adding to it, not diminishing from it, which yet is equally forbidden, Deu 4:2 12:32, because the Israelites then and always were, and others are, more prone to add than to diminish, because it is more easy to add under colour of interpreting, and because it is more agreeable to the humour of mankind, which is much delighted with its own inventions, as the experience of all ages showeth. Lest he reprove thee by words or deeds; by discovering thy folly, and bringing thee to deserved shame and punishment. Add thou not unto his words,.... To the words of God; as the Jews did, by joining their oral law, or the traditions of the elders, to the written word, and preferring them before it; and as the Papists, by making their unwritten traditions, and the sense and determinations of their church, equal to the Scriptures; and as all enthusiasts do, who set up their pretended dreams, visions, revelations, and prophecies, upon a foot with the word of God, or as superior to it; whereas that is, and that only, the rule and standard of faith and practice, and is a sufficient and perfect one; see Deuteronomy 4:2;

lest he reprove thee; that is, God; either by words or by blows, by threatenings and denunciations of his wrath and displeasure; or by chastisements and corrections for such daring pride, blasphemy, and wickedness; those who add to his words, he threatens to add plagues unto them, Revelation 22:18;

and thou be found a liar; a forger, speaker, and spreader of doctrinal lies, such doctrines as are contrary to the word of truth; not being built on that, but upon human inventions, and additions to it.

Add thou not unto his words, lest he reprove thee, and thou be found a liar.
6. Add thou not] Do not mix with the pure silver of His words the dross of human speculations. “Noli investigare res quæ mentem humanam transcendunt (Proverbs 30:4), ut doctrinam divinitus patefactam inde compleas.” Maurer.

Proverbs 30:7-9. To the profitable reception of this word of God two things are necessary: first there must be “an honest and good heart,” and next there must be a lot removed from the dangerous extremes of wealth and poverty. For these two things therefore he prays earnestly.Verse 6. - Add thou not unto his words. God's will, as announced in revelation, is to be simply accepted and acted upon, not watered down, not overstrained. This injunction had already been given in the old Law (Deuteronomy 4:2; Deuteronomy 12:32); it is repeated in the New Testament with awful emphasis (Revelation 22:18, 19). No human speculations or traditions may be mingled with God's words; the glosses and explanations and definitions, affixed by rabbinical ingenuity to plain enactments, and proved to be false in morality and fatal to vital religion, are a commentary on the succeeding sentence, Lest he reprove thee, and thou be found a liar. The reproof is found in the consequences of such additions; the results to which they lead are such as show that no who asserts that these things are contained in the Word of God is a liar. 27 An abomination to a righteous man is a villanous man;

     And an abomination to the godless is he who walketh uprightly.

In all the other proverbs which begin with תועבת, e.g., Proverbs 11:20, יהוה follows as genit., here צדּיקים, whose judgment is like that of God. אישׁ עול is an abhorrence to them, not as a man, but just as of such a character; עול is the direct contrast to ישׁר. The righteous sees in the villanous man, who boldly does that which is opposed to morality and to honour, an adversary of his God; on the other hand, the godless sees in the man that walketh uprightly (ישׁר־דּרך, as at Psalm 37:14) his adversary, and the condemnation of himself.

With this doubled ת the Book of Proverbs, prepared by the men of Hezekiah, comes to an end. It closes, in accordance with its intention announced at the beginning, with a proverb concerning the king, and a proverb of the great moral contrasts which are found in all circles of society up to the very throne itself.

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