Proverbs 15:16
Better is little with the fear of the LORD than great treasure and trouble therewith.
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(16) Trouble.—The “disquiet” (Psalm 39:6) which attends the pursuit and care of riches, in contrast to the “peace which they have who love God’s law. (Psalm 119:165.)

Proverbs 15:16-17. Better is a little with the fear of the Lord — Which gives a man tranquillity and comfort in what he hath; than great treasure and trouble therewith — Tumultuous lusts and passions, vexatious cares and fears, horrors of conscience, and expectations of God’s wrath and indignation. Better is a dinner of herbs where love is — True friendship and kindness between those that eat together; than a stalled ox and hatred therewith — Than the most sumptuous entertainment by him that hates us, or among those that quarrel and contend. “Stalled oxen, or oxen fatted in a stall, were looked upon as the highest entertainment in those ancient times. It is remarkable that Homer never sets any other repast than this before his heroes.”15:16,17. Believers often have enough when worldly eyes see little; the Lord is with them, without the cares, troubles, and temptations which are with the wealth of the wicked. 18. He that is slow to anger, not only prevents strife, but appeases it, if kindled. 19. Those who have no heart to their work, pretend that they cannot do their work without hardship and danger. And thus many live always in doubt about their state, because always in neglect of some duty. 20. Those who treat an aged mother or a father with contempt or neglect, show their own folly. 21. Such as are truly wise, study that their thoughts, words, and actions should be regular, sincere, and holy. 22. If men will not take time and pains to deliberate, they are not likely to bring any thing to pass. 23. Wisdom is needed to suit our discourse to the occasions. 24. A good man sets his affections on things above; his way leads directly thither.This proverb has its completion in the teaching of Matthew 6:33. 16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6). The fear of the Lord, which gives a man tranquillity and comfort in what he hath.

Trouble; tumultuous lusts and passions, vexatious cares and fears, horrors of conscience, and expectation of God’s curse and judgment, which riches gotten without God’s fear do commonly produce. Better is little with the fear of the Lord than great treasure and trouble therewith. Not that a "little" is better than "much" of that which is good, as the things of this world are in themselves; poverty is not better than riches, simply considered; but as these are attended with different circumstances: if a man has but little of worldly substance, yet if he has "the fear of God" in his heart, and before his eyes; that fear which has God for its author and for its object, and which is itself a treasure; and may be here put for all grace, for the riches of grace saints are partakers of; such a man's little is better than another man's abundance without the fear of the Lord, as the Septuagint and Arabic versions render it: for such a man, though he has but little, which is the common portion of good men, yet he does not lack; be has enough, and is content; what he has he has with a blessing, and he enjoys it, and God in it, and has communion with him; and has also other bread to eat, the world knows nothing of: and particularly having the fear of God, the eve of God is upon him with pleasure; his heart is towards him, and sympathizes with him in all his troubles; his hand communicates unto him both temporal and spiritual meat, which is given to them that fear the Lord; his angels encamp about him, his power protects him; his secrets are with him, and inconceivable and inexpressible goodness is laid up for him: wherefore he is better off with his little, having the fear of God, than another with his great abundance and affluence, being destitute of it: and besides, having a great deal of "trouble" along with his treasure; trouble in amassing and getting it together; trouble in keeping it from being lost, or taken away by thieves and, robbers, for fear of which he cannot sleep; trouble through an insatiable desire of having more; he has no rest nor peace because he has not so much as he would have, or others have. Besides, he has what he has with curse; God sends upon him cursing, vexation, and rebuke, in all he sets his hand to, Deuteronomy 28:2; where the same word is used as here: and he has it also with the cry of the poor; so some render the word, "a noise" or "tumult" (g); and interpret it of the cries and tears of those that are oppressed and injured; so Jarchi and Gersom; or, "with terror" (h), as some render it; with the terrors of a guilty conscience, with the fear of hell and everlasting damnation. Better have a little with a good conscience, than ever so much attended with such circumstances; it is not any man's little, but the good man's little, that is preferable to the wicked man's much; see Psalm 37:16.

(g) "tumultus", Tigurine version, Montanus, Vatablus; "strepitus", Mercerus. (h) "Terror", Aben Ezra.

Better is little with the fear of the LORD than great treasure and trouble therewith.
Verse 16. - Better is little with the fear of the Lord. The good man's little store, which bears upon it the blessing of the Lord, is better than great treasure and trouble therewith, i.e. with the treasure (Proverbs 16:8; Psalm 37:16). The trouble intended is the care and labour and anxiety attending the pursuit and preservation of wealth. "Much coin, much care" (comp. Ecclesiastes 6:4). It was good advice of the old moralist, "Sis pauper honeste potius quam dives male; Namque hoc fert crimen, illud misericordiam." Vulgate, thesauri magni et insatiabiles, "treasures which satisfy not;" Septuagint, "Great treasures without fear (of the Lord)." Christ's maxim is, "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matthew 6:33). 10 Sharp correction is for him who forsaketh the way;

     Whoever hateth instruction shall die.

The way, thus absolute, is the God-pleasing right way (Proverbs 2:13), the forsaking of which is visited with the punishment of death, because it is that which leadeth unto life (Proverbs 10:17). And that which comes upon them who leave it is called מוּסר רע, castigatio dura, as much as to say that whoever does not welcome instruction, whoever rejects it, must at last receive it against his will in the form of peremptory punishment. The sharp correction (cf. Isaiah 28:28, Isaiah 28:19) is just the death under which he falls who accepts of no instruction (Proverbs 5:23), temporal death, but that as a token of wrath which it is not for the righteous (Proverbs 14:32).

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