Matthew 26:19
And the disciples did as Jesus had appointed them; and they made ready the passover.
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EXPOSITORY (ENGLISH BIBLE)
(19) They made ready the passover.—It may be well to bring together the facts which these few words imply. The two disciples, after seeing that the room was “furnished,” the tables arranged, probably in the form of a Roman triclinium, and the benches covered with cushions, would have to purchase the lamb, the unleavened bread, and the bitter herbs, together with the wine and the conserve of sweet fruits which later practice had added to the older ritual. The Paschal victim would have to be slain in the courts of the Temple by one of the officiating priests. The lamb so slain would then be roasted, the bitter herbs prepared, and the table set out, and then, as sunset drew near, all would be ready for the Master and His disciples, who formed, on this occasion, the household which were to partake of the Paschal Supper.

26:17-25 Observe, the place for their eating the passover was pointed out by Christ to the disciples. He knows those hidden ones who favour his cause, and will graciously visit all who are willing to receive him. The disciples did as Jesus had appointed. Those who would have Christ's presence in the gospel passover, must do what he says. It well becomes the disciples of Christ always to be jealous over themselves, especially in trying times. We know not how strongly we may be tempted, nor how far God may leave us to ourselves, therefore we have reason not to be high-minded, but to fear. Heart-searching examination and fervent prayer are especially proper before the Lord's supper, that, as Christ our Passover is now sacrificed for us, we may keep this feast, renewing our repentance, our faith in his blood, and surrendering ourselves to his service.They made ready the passover - That is, they procured a lamb, multitudes of which were kept for sale in the temple; they had it killed and flayed by the priests, and the blood poured by the altar; they roasted the lamb, and prepared the bitter herbs, the sauce, and the unleavened bread.

This was done, it seems, while our Lord was absent, by the two disciples.

Mt 26:17-30. Preparation for and Last Celebration of the Passover Announcement of the Traitor, and Institution of the Supper. ( = Mr 14:12-26; Lu 22:7-23; Joh 13:1-3, 10, 11, 18-30).

For the exposition, see on [1362]Lu 22:7-23.

Ver. 17-19. No one of the evangelists relates this history fully, but Mark relates the former part more fully than Matthew: Mark 14:12-16 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? And he sendet forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. And wheresoever he shall go in, say you to the good man of the house, The Master saith, Where is the guest chamber, where I shall eat the passover with my disciples? And he will show you a large upper room furnished and prepared: there make ready for us. And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. Luke 22:7-13, differeth a little in the former part of this relation: he saith, Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, &c.; so he goeth on, Luke 22:10-13, varying scarce at all from what Mark saith. The variations of the evangelists are of no moment, none contradicts the other, only one hath some circumstances omitted by the other. Our Lord was now at Bethany, whither he went every night from Jerusalem. The day was come for the killing of the passover. What that day was, the law hath fixed, Exodus 12:6; the fourteenth day of the first month (Nisan) in the evening; or, between the two evenings, that is, as is mostly agreed, betwixt the declining of the sun after noon and the setting of the sun; for they counted one evening began when the sun was declined, which was the second evening of that day, and another evening (belonging to the ensuing day) beginning at sunset. Between these two evenings the passover was to be killed. Now this fourteenth day was called the first day of unleavened bread, though strictly it was not so, according to the Jewish account of days, from sunset to sunset; but it was so after the Roman account, who count the days as we do, from midnight to midnight. For the Jews began their feast of unleavened bread from their eating the passover; so as their fourteenth day must needs take in so many hours as were betwixt the setting of the sun and midnight of the first day of unleavened bread, which held to the end of the twenty-first day; so were seven entire days with a part of another. Matthew and Mark bring in the disciples first asking our Saviour (knowing his resolution to keep the passover) where he would have it prepared. He said (Luke saith) to Peter and John, Go into the city to such a man, &c. Mark and Luke here supply something omitted by Matthew, for Matthew only mentions their going to the master of the house, and telling him from Christ, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. The other two evangelists mention more in their instructions; telling us that he told them, that when they came into the city, they should see a man carrying a pitcher of water, whom they should follow into what house soever he should go in, and there they should say to the master of the house, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. Mark and Luke add, Where is the guest chamber? No doubt but at that time most householders who had convenient houses did prepare chambers for the several passover companies. Our Lord here gave his disciples an eminent proof of his Divine nature in so particularly telling them what they should meet with in the city, and disposing the heart of this householder to so free a reception of him. For all three evangelists agree, that the disciples did as Jesus commanded, and found as he had said unto them. And they made ready the passover. There was a great deal of work to be done, of which none of the evangelists say any thing. Some upon the reading of this may be thinking, Where had they the lamb? When was it offered? &c. According to the law, in Exodus 12:3, the lamb was to be taken up the tenth day, and kept to the fourteenth; it might either be brought by those that did eat it, or bought at Jerusalem, for They had great markets for that purpose some days before the passover. Whether all the lambs thus eaten by the paschal societies were first to be brought to the temple, and then killed, and the blood sprinkled on the altar, and poured out at the foot of it, and their fat and entrails offered, I much doubt; I rather think this was only to he done with some of them, instead of all. That some were so killed by the priests, their blood so sprinkled and poured out upon and at the foot of the altar, I doubt not, though God having no temple nor altar built at that time, there be no such thing in the law, Exodus 12:1-51; but at Hezekiah’s passover, 2 Chronicles 30:16,17, we find the Levites killing the passover, and the priests sprinkling the blood; but, as I said before, I do not think that the priests and Levites killed the lambs for all the passover societies. The great time that it must have taken, and the vast quantity of blood there would have been, the long time it must have taken to cleanse the entrails, makes it appear impossible to be done in four or five hours, for they had no longer time to kill it in. They did not begin to kill till after the evening sacrifice, for the day was done with, and that was between two and three of the clock, and they were to finish by sunset, for then the other evening began. This inclineth me to think that every lamb was not so killed and offered, only some instead of all. But what the disciples did as to these matters, the Scripture hath not told us. It is enough for us that we are told the passover was made ready, and we may be assured that nothing in the preparing of it was omitted, which by the law of God was required as to this sacred action. It was not the business of the evangelists to acquaint us with every particular circumstance, only to let us know that our Lord did keep the passover, and in the close of that feast institute his supper, to which relation our evangelist now comes. And the disciples did as Jesus had appointed them,.... They went into the city of Jerusalem; they met the man carrying a pitcher of water home; they followed him into the house he entered; they addressed the master of the house, in the manner Christ directed, who showed them a large upper room, prepared with all proper furniture for such an occasion, as Christ had foretold:

and they made ready the passover; they went and bought a lamb; they carried it to the temple to be slain in the court, where it was presented as a passover lamb for such a number of persons; they had it flayed, cut up, the fat taken out, and burnt on the altar, and its blood sprinkled on the foot of it: they then brought it to the house where they were to eat it; here they roasted it, and provided bread, and wine, and bitter herbs, and a sauce called "Charoseth", into which the herbs were dipped: and, in short, everything that was necessary.

And the disciples did as Jesus had appointed them; and they made ready the passover.
EXEGETICAL (ORIGINAL LANGUAGES)
Verse 19. - Made ready the Passover (see on ver. 17). They got the room ready, provided unfermented bread, wine, bitter herbs, sauce, and some dishes necessary for the feast. They would not eat the Paschal lamb at the legal time tomorrow, so the Lord ordained a commemorative and anticipatory solemnity, in which he appointed a rite which should take the place of the Jewish ceremony. We learn from the other synoptists that the householder was not satisfied with offering Christ and his friends the use of the common hall, which they would have had to share probably with other guests; but he assigned to them his best and most honourable chamber, "a large upper room," already properly arranged and furnished for the feast. Tradition has maintained that this apartment was that afterwards used by the apostles as a place of assembling, and where they received the effusion of the Holy Ghost on the Day of Pentecost.
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