Leviticus 4:34

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

4:27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.

Barnes' Notes on the Bible

A lamb - A sheep. See Leviticus 3:7 note. Three points are to be observed in regard to the victims for sin-offerings.

(a) The common people had to offer a female, as the less valuable animaI; they might present either a sheep or a goat to suit their convenience:

(b) the rulers had always to offer a male-goat:

(c) the goat was preferred to the sheep, unlike the victim for a peace-offering or burnt-offering.

The sin-offerings were not accompanied by meat-offerings or drink-offerings. See Numbers 15:3-11.

Jamieson-Fausset-Brown Bible Commentary

27-34. if any one of the common people sin through ignorance—In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [Le 4:22-26]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering—the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [Le 4:6, 17].

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the priest shall take of the blood,.... See Gill on Leviticus 4:25, Leviticus 4:26.

Geneva Study Bible

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

EXEGETICAL (ORIGINAL LANGUAGES)

Leviticus 4:34

Keil and Delitzsch Biblical Commentary on the Old Testament

In the case of the sin of a common Israelite ("of the people of the land," i.e., of the rural population, Genesis 23:7), that is to say, of an Israelite belonging to the people, as distinguished from the chiefs who ruled over the people (2 Kings 11:18-19; 2 Kings 16:15), the sin-offering was to consist of a shaggy she-goat without blemish, or a ewe-sheep (Leviticus 4:32). The ceremonial in both cases was the same as with the he-goat (Leviticus 4:23.). - "According to the offerings made by fire unto the Lord" (Leviticus 4:35): see at Leviticus 3:5.