Isaiah 14:16
They that see you shall narrowly look on you, and consider you, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
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(16) They that see thee . . .The context shows that the picture before the prophet’s eye is no longer the shadow-world of Hades, but the field of battle, Men look at the corpse of the mighty conqueror as it lies dishonoured, bloody, and unburied.

14:1-23 The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Mt 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Re 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?They that see thee - That is, after thou art dead. The scene here changes, and the prophet introduces those who would contemplate the body of the king of Babylon after he should be slain - the passers-by arrested with astonishment, that one so proud and haughty was at last slain, and cast out among the common dead Isaiah 14:19.

Shall narrowly look upon thee - To be certain that they were not deceived. This denotes great astonishment, as if they could scarcely credit the testimony of their senses. It also expresses insult and contempt. They ask whether it is possible that one who so recently shook the kingdoms of the earth should now lie east out as unworthy of a burial.

That made the earth to tremble - That agitated the world by his ambition.

Isa 14:16-20. The Passers-by Contemplate with Astonishment the Body of the King of Babylon Cast Out, Instead of Lying in a Splendid Mausoleum, and Can Hardly Believe Their Senses that It Is He.

16. narrowly look—to be certain they are not mistaken.

consider—"meditate upon" [Horsley].

Shall narrowly look upon thee; as hardly believing their own eyes, because this change seemed impossible to them.

The earth; all the nations of the earth. They that see thee,.... These are the words of the dead, speaking of the living, who when they should see the carcass of the king of Babylon lying on the ground,

shall narrowly look upon thee, and consider thee; whether it is he or not, not knowing at first sight who he was, the alteration being so great; he that was but just now on his throne of glory, with all the ensigns of majesty about him, and on him, now cast to the earth, deprived of life, besmeared with blood, and so disfigured as scarcely to be known; these phrases are used to express the great change made in him, and in his state and condition:

saying; scarce believing what they saw, and as wondering at the sudden and strange alteration, and yet in an insulting manner:

Is this the man that made the earth to tremble: the inhabitants of it, when they heard of his coming against them, with his numerous and conquering army, dreading that he would do to them as he had done to others, destroy their cities, rob them of their substance, put them to the sword, or carry them captive, or make them tributary:

that did shake kingdoms; depose their kings, and set up others; alter their constitution, change their form of government, and added their kingdoms to his own.

They that see thee shall narrowly {k} look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms;

(k) In marvelling at you.

16. made the earth to tremble] Better perhaps, troubled the earth.

16–19. The fourth strophe. The scene here is no longer in Hades, but on the battle-field, where the dead body of the king lies unburied, exposed to the derision of men.Verse 16. - They that see thee. Dr. Kay well observes that "here the scene of the parable is changed back to earth. The corpse of the mighty conqueror is lying unburied." Shall narrowly look upon thee. Like the inhabitants of hell (ver. 10), those of earth also shall scarcely believe their eyes. They shall look close to see if it is indeed the great king that is slain. And how do they greet this lofty new-comer? "They all rise up and say to thee, Art thou also made weak like us? art thou become like us?" This is all that the shades say; what follows does not belong to them. The pual chullâh (only used here), "to be made sickly, or powerless," signifies to be transposed into the condition of the latter, viz., the Repahim (a word which also occurs in the Phoenician inscriptions, from רפא equals רפה, to be relaxed or weary), since the life of the shades is only a shadow of life (cf., εἴδωλα ἄκικυς, and possibly also καμόντες in Homer, when used in the sense of those who are dying, exhausted and prostrate with weakness). And in Hades we could not expect anything more than this expression of extreme amazement. For why should they receive their new comrade with contempt or scorn? From Isaiah 14:11 onwards, the singers of the mashal take up the song again.
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