Gaebelein's Annotated Bible
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.Part III
The Witness to the Gentiles.
The Apostle to the Gentiles; his Ministry and Captivity.
1. The Divine Choice. Barnabas and Saul separated unto the work (Acts 13:1-3). 2. The Beginning of the Journey and the events in Cyprus (Acts 13:4-12). 3. The Gospel in Galatia. Paul’s Address (Acts 13:13-41). 4. The Gospel rejected by the Jews (Acts 13:42-52).
2. The Beginning of the Journey and the events in Cyprus (Acts 13:4-12).
3. The Gospel in Galatia. Paul’s Address (Acts 13:13-41).
4. The Gospel rejected by the Jews (Acts 13:42-52).
The thirteenth chapter is the beginning of the third part of this book. The second great center of Christianity comes to the front. It is no longer Jerusalem, but the city of Antioch. The gospel which had been preached in Jerusalem, in Judea and Samaria, which Cornelius and his house had heard and accepted, is now in a special manner to go far hence to the Gentiles. The city in which the first great Gentile church had been established is the starting point. Peter, so prominent in the first twelve chapters of our book, is no longer the leading actor. He is mentioned only once in this second part of the Book of Acts. In the fifteenth chapter, in connection with the council in Jerusalem, his voice is heard once more. The special work in connection with the kingdom of heaven, in opening the door to the Jews and Gentiles (Acts 2:1-47 and chapter 10) had been accomplished by him. Now he disappears from our view, though he continued to exercise his apostleship in connection with the circumcision (Galatians 2:7). Paul, the great Apostle of the Gentiles, instead appears upon the scene, and his wonderful activity is described in the remaining part of the book. The opposition and blindness of the Jews in a continued rejection of the gospel becomes fully evident throughout this section, and the book itself closes with the testimony against them: “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:28). Besides this we shall find in these chapters the acts of the Holy Spirit in the call and sending forth of the chosen instruments in the way He guided them, how He filled them, opened doors, and manifested Ills gracious power in the salvation of sinners.
The beginning of the great movement to send now the Gospel far hence to the Gentiles was inaugurated by the Holy Spirit. The assembled prophets and teachers ministered to the Lord in praise and prayer, when the Holy Spirit’s voice was heard demanding the separation of Barnabas and Saul unto a work He had called them. The personality of the Holy Spirit is here fully demonstrated. They were thus sent forth not by the church, nor by a missionary society or committee, but by the Holy Spirit.
Accompanied by John Mark as a helper they sailed to Cyprus. Here at Paphos they found a Jew, a sorcerer and false prophet by name of Bar-Jesus (Son Jesus). Such evil persons, special instruments of Satan, appear repeatedly in this book, and generally when the Gospel was carried into some new regions. In Samaria it was Simon Magus; in Macedonia the damsel with the familiar spirit, and here this demon-possessed Jew. He was an enemy of all righteousness. He tried to keep the Word from the Roman Sergius Paulus. Thus the Jews tried to keep the Gospel from reaching the Gentiles. The judgment which fell upon this wicked Jew is typical of the judicial blindness which has come upon the Jews. But as this sorcerer who opposed the Gospel was not to see the sun for a season, even so, the blindness of the Jews is not permanent.
For the first time, and that in connection with this incident, the name of Paul is mentioned. Some have suggested that he took the name in honor of Sergius Paulus, but that is incorrect. Paul is a Roman name, and means “little.” Later he writes of himself as “less than the least of all saints.” He took the lowest place, and the name which signifies this comes now into prominence. Barnabas is taking the second place; not Barnabas and Saul, but Paul and Barnabas is now the order.
John Mark left them when they had come to Perga in Pamphylia. It was on account of the work (chapter 15:38). It was a failure and for a time he was unprofitable. See 2Timothy 4:11 where we read of his restoration. He is the one who wrote the Gospel of the obedient servant, the Gospel of Mark.
In Acts 13:16-41 Paul’s great address in Antioch of Pisidia is reported. Then the Jews rejected the Gospel, and when they preached to the Gentiles they contradicted and blasphemed.