CHAPTER 4

1. What the Spirit has predicted (1Timothy 4:1-5)

2. The remedies against apostasy (1Timothy 4:6-16)

1Timothy 4:1-5

The mystery of godliness having been mentioned, the apostle speaks of Satan’s power in opposition to the faith and truth of God (the mystery of godliness here, and the mystery of iniquity in 2 Thessalonians). “But the Spirit speaketh expressly that in the latter times some shall depart from the faith, giving heed to seducing spirits and doctrines of demons.” It is a prophetic warning. Paul had given a similar warning to the Ephesian elders gathered at Miletus a number of years before, and elsewhere in the New Testament the Holy Spirit gives the same warning concerning an apostasy in the future days. Inasmuch as the faith is the foundation upon which everything rests, Satan aims to destroy this first, knowing if faith is given up and the truth of God denied, that he, the master-mind, can easily introduce his seducing spirits and substitute for the faith, demon doctrines.

All this is fully evidenced in our days, the latter times which are the perilous times (2Timothy 3:1). The mystery of godliness, the doctrine of Christ, is being increasingly denied and rejected by seducing spirits, active in systems like the destructive criticism, Unitarianism, the New Theology and others. And in “Christian Science,” Spiritism, Mormonism and other “cults” we find the very doctrines of demons. Anyone who rejects the mystery of godliness, no matter what else he may put in its place, has departed from the faith and becomes the prey of seducing spirits who lead him on to destruction and eternal ruin. And these seducers and seducing spirits, Satan’s ministers, appear as ministers of righteousness (2Corinthians 11:15). They feign sanctity, “speaking lies in hypocrisy.” They teach the most deadly error under the cloak of piety, devotion and of deeper religious knowledge. Evil and error put on the form of truth and godliness. All this fits the different systems which claim to be “Christian,” but which are “anti-Christian.” They have seared, that is branded, consciences; claiming to lead others into righteousness and holiness while their consciences are defiled.

Two things are especially mentioned, “forbidding to marry” and “commanding to abstain from meats.” (The Roman Catholic Church forbids her priests to marry, and also commands her members to abstain from certain meats on certain days.) This austere asceticism was a pretension to superior piety. Men began to teach these heresies even in apostolic days. They developed later into systems like Gnosticism; and today we see the same principles advocated in theosophical and other occult movements. They forbid what God has established in creation, for marriage is an institution which God has sanctified, and to use that which God has created to be received with thanksgiving by them which believe and know the truth. They claimed that their superior holy character would not be consistent with marriage and eating meats.

“Forsaking the real and practical holiness of communion with God, and of His commandments by Christ, they created a false sanctity for themselves, which denied that which God had ordained from the beginning, and thus exalted themselves against the authority of Him who had ordained it, as though He was an imperfect or perhaps evil being” (Synopsis of the Bible).

The Spirit of God through Paul assures us that any creature of God is good, and nothing to be rejected, if it be received with thanksgiving; for it is sanctified by the Word of God and prayer. If that which God has made for the creature for its use is refused and rejected, it is sin. But all that the Creator has provided must be received from Him with thanksgiving, and the acknowledgment of a dependence upon Him. Prayer is needed for that, to sanctify to our use what He has so graciously given.

1Timothy 4:6-13

The rest of the chapter consists of exhortations in view of the threatening apostasy, how these evils may be combated and remedied. If Timothy put the saints of God in remembrance of these things, he would be a good minister (deacon) of Jesus Christ, and be continually nourished up in the words of faith and good doctrine. To remember the apostolic instructions and to maintain by them faith and good doctrine effectually counteracts error and the doctrines of demons. Then profane and old wives’ fables must be avoided and refused, We have an all-sufficient revelation of God; speculative things of the human mind intruding into things unseen (Colossians 2:18), following the theories, imaginations and traditions of men, only lead away from godliness, and lead from foolish questionings into that which is profane. (A believer has no business to investigate Spiritism, Theosophy, or occupy his mind with things not made known in the Word of God. We must avoid these things, refuse to have anything to do with them, else we step upon the territory of the enemy, and lay ourselves open to his attacks.)

The true exercise must be unto godliness, pious, consecrated living; and the true exercise is self-judgment, maintaining a good conscience and communion with God. Bodily exercise by erratic living, abstaining from meats and other things, profits but little. It is far different with true godliness. It is profitable for everything, both in this life and that to come. This is another faithful word and worthy of all acceptation (1:15). And for this doctrine the apostle labored and suffered reproach; but he had faith in the living God, who as Saviour-God, by His power and providence, sustains all men. He is the preserver of all men, but especially of those who believe. As Creator He is the preserver and benefactor of all men; but for those who believe He is much more than that. In this God as Creator and Saviour, preserver and keeper, the believer trusts. “These things command and teach.” It is another remedy against the seducing spirits and doctrines of demons. None should despise his youth. Timothy was very young when he joined Paul (Acts 16:1-3), and now after some eleven years he was still youthful, especially in comparison with Paul the aged. He urges him to be in his life and walk a model of the believers--in word, in conduct, in faith and in purity.

These are the evidences of true piety and holding sound doctrine. Then as to himself and his service, till Paul came, he was to give himself to reading, which of course must mean the Holy Scriptures, to exhortation and to teaching. He was not to neglect the gift that had been bestowed upon him. In his case this gift was a direct bestowal of prophecy, the voice of the Spirit making it known (as in Acts 13:1). The laying on of hands by the elders had not communicated the gift. It was the outward expression of fellowship with the gift imparted unto Timothy. This gift had to be used and developed like every other gift of the Spirit. A gift may be idle and neglected, but if rightly used it will grow and be used in blessing. To do all this and meditate in these things, be whole-hearted in them, progressing constantly in godliness, is a safeguard against all error. “Take heed to thyself and the doctrine; continue in them; for in doing this thou shalt both save thyself and them that hear thee.” Some have perverted this instruction as if it meant the salvation of the soul, for eternal salvation. It has nothing to do with eternal life and salvation. This the believer has in Christ through grace. “Save” has here the same meaning as in Philippians, a present salvation from the dangers in the way, being saved from error.