Exodus 26:5
Fifty loops shall you make in the one curtain, and fifty loops shall you make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
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(5) That the loops may take hold one of another.—Rather, correspond one to another. They were not to “take hold,” but to be attached by golden links.

Taches, or clasps. These might be split-rings, or links like modern sleeve-links.

And it shall be one tabernacle.—Rather, and (so) the tabernacle shall be one. The division of the curtain which formed the roof into two portions tended to make a division in the tabernacle itself. To prevent this, the two curtains were to be so looped together as to be practically one. Thus the tabernacle itself became one.

26:1-6 God manifested his presence among the Israelites in a tabernacle or tent, because of their condition in the wilderness. God suits the tokens of his favour, and the gifts of his grace, to his people's state and wants. The curtains of the tabernacle were to be very rich. They were to be embroidered with cherubim, signifying that the angels of God pitch their tents round about the church, Ps 34:7.The words "in the edge," etc. mean, "on the edge of the breadth that is at the coupling in the second (curtain)."3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.Ver. 5. No text from Poole on this verse. Fifty loops shalt thou make in the one curtain,.... In the first great curtain, or in the outermost of the five that were sewed together:

and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; as many also were to be made in the outermost of the second great curtain where it was to be coupled with the first:

that the loops may take hold one of another; or rather that they might answer to one another in both curtains; for the loops could not take hold of one another, only were made to meet together by the taches, hooks, or clasps put into them, next mentioned.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the {c} second; that the loops may take hold one of another.

(c) In tying together both the sides.

"Of a talent of pure gold (i.e., 822,000 Parisian grains) shall he make it (the candlestick) and all these vessels," i.e., according to Exodus 37:24, all the vessels belonging to the candlestick. From this quantity of gold it was possible to make a candlestick of very considerable size. The size is not given anywhere in the Old Testament, but, according to Bhr's conjecture, it corresponded to the height of the table of shew-bread, namely, a cubit and a half in height and the same in breadth, or a cubit and a half between the two outside lamps.

The signification of the seven-armed candlestick is apparent from its purpose, viz., to carry seven lamps, which were trimmed and filled with oil every morning, and lighted every evening, and were to burn throughout the night (Exodus 27:20-21; Exodus 30:7-8; Leviticus 24:3-4). As the Israelites were to prepare spiritual food in the shew-bread in the presence of Jehovah, and to offer continually the fruit of their labour in the field of the kingdom of God, as a spiritual offering to the Lord; so also were they to present themselves continually to Jehovah in the burning lamps, as the vehicles and media of light, as a nation letting its light shine in the darkness of this world (cf. Matthew 5:14, Matthew 5:16; Luke 12:35; Philippians 2:15). The oil, through which the lamps burned and shone, was, according to its peculiar virtue in imparting strength to the body and restoring vital power, a representation of the Godlike spirit, the source of all the vital power of man; whilst the oil, as offered by the congregation of Israel, and devoted to sacred purposes according to the command of God, is throughout the Scriptures a symbol of the Spirit of God, by which the congregation of God was tilled with higher light and life. By the power of this Spirit, Israel, in covenant with the Lord, was to let its light shine, the light of its knowledge of God and spiritual illumination, before all the nations of the earth. In its seven arms the stamp of the covenant relationship was impressed upon the candlestick; and the almond-blossom with which it was ornamented represented the seasonable offering of the flowers and fruits of the Spirit, the almond-tree deriving its name שׁקד from the fact that it is the earliest of all the trees in both its blossom and its fruit (cf. Jeremiah 1:11-12). The symbolical character of the candlestick is clearly indicated in the Scriptures. The prophet Zechariah (Zechariah 4:1-14) sees a golden candlestick with seven lamps and two olive-trees, one on either side, from which the oil-vessel is supplied; and the angel who is talking with him informs him that the olive-trees are the two sons of oil, that is to say, the representatives of the kingdom and priesthood, the divinely appointed organs through which the Spirit of God was communicated to the covenant nation. And in Revelation 1:20, the seven churches, which represent the new people of God, i.e., the Christian Church, are shown to the holy seer in the form of seven candlesticks standing before the throne of God. - On Exodus 25:40, see at Exodus 25:9.

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