Esther 6:4
And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak to the king to hang Mordecai on the gallows that he had prepared for him.
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EXPOSITORY (ENGLISH BIBLE)
(4) Haman was come.—It being at length morning, Haman had come to the palace in due course, and was waiting in the outer court till the king should call for him. The king in the inner court ponders what recompense to bestow upon Mordecai, Haman in the outer court stands ready primed with a request that he may be hanged.

6:4-11 See how men's pride deceives them. The deceitfulness of our own hearts appears in nothing more than in the conceit we have of ourselves and our own performances: against which we should constantly watch and pray. Haman thought the king loved and valued no one but himself, but he was deceived. We should suspect that the esteem which others profess for us, is not so great as it seems to be, that we may not think too well of ourselves, nor trust too much in others. How Haman is struck, when the king bids him do honour to Mordecai the Jew, the very man whom he hated above all men, whose ruin he was now designing!It was a settled principle of the Persian government that "Royal Benefactors" were to receive an adequate reward. The names of such persons were placed on a special roll, and care was taken that they should be properly recompensed, though they sometimes waited for months or years before they were rewarded. 4. Now Haman was come into the outward court—This was early in the morning. It is the invariable custom for kings in Eastern countries to transact business before the sun is hot, often in the open air, and so Haman was in all probability come officially to attend on his master. Haman was come early in the morning, because his malice probably would not suffer him to sleep; and he was impatient till he had executed his desired revenge; and he was resolved to watch for the very first opportunity of speaking to the king, before he was engaged in other matters.

Into the outward court of the king’s house; where he waited, because it was dangerous to come into the inner court without special license, Esther 4:11. And the king said, who is in the court?.... Being in haste to confer some honour on Mordecai for what he had done:

now Haman was come into the outward court of the king's house; though it was early in the morning, being eager to get to the speech of the king before he was engaged in any business, to obtain a grant from him:

to hang Mordecai on the gallows that he had prepared for him; of which he made no doubt of having, and therefore had prepared for it.

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to {b} hang Mordecai on the gallows that he had prepared for him.

(b) Thus while the wicked imagine the destruction of others, they themselves fall into the same pit.

EXEGETICAL (ORIGINAL LANGUAGES)
4. Who is in the court?] that instructions might be at once given to rectify the omission, and so relieve the king from the stigma of ingratitude. Probably there were always one or two persons in attendance outside the king’s chamber. The answer would naturally name the most important person in waiting.Verse 4. - The king said, Who is in the court? Probably some high officer of state was required to be always in attendance upon the monarch, to take his orders at any moment. Now Haman was come. Early morning is a common time for the transaction of business at an Eastern court. Haman was so anxious to get the business on which he was bent despatched, that he had come perhaps even before daybreak, and was waiting in the outer court, to get, if possible, the first audience. This haste of his to effect Mordecai's destruction led to his being the person deputed to do him the highest honour. He first spoke to them of his wealth and domestic happiness, of the "glory of his riches and the multitude of his children." From Esther 9:7-10 we learn that Haman had ten sons; and many sons were not looked upon as a great blessing from God by the Israelites only, but were also esteemed a signal prosperity among the Persians, the king annually sending presents to him who had the greatest number of sons.

(Note: Herod. says, i.:136: Ἀνδραγαθίη δ ̓ αὕτη ἀποδέδεκται, μετὰ τὸ μάχεσθαι εἶναι ἀγαθὸν ὅς ἂν πολλοὺς ἀποδέξῃ παῖδας τῷ δὲ τοὺς πλείστους ἀποδεικνύντι δῶρα ἐκπέμπει ὁ βασιλεὺς ἀνὰ πᾶν ἔτος. Comp. Strabo. xv. 3.17.)

Haman next recounted to them the great honours he had attained; כּל־אשׁר את, all how the king had made him great, and how he had advanced him above the princes; comp. Esther 3:1. אשׁר is a second accusative of the means by which something is brought to pass. Finally, Esther 5:12, what high distinction had just been accorded him, by the queen having invited him alone to come to her banquet with the king. "Yea, Esther the queen did let no man come in with the king unto the banquet which she had prepared but myself; and to-morrow am I also invited unto her with the king." אף enhances the meaning: even this honour is shown me. קרוּא־להּ אני, I am her invited guest equals I am invited to her and by her; comp. Ew. 295, c.

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