Deuteronomy 28:54
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
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Deuteronomy 28:54-55. His eye shall be evil toward his brother — His wants will make him throw off all distinction of, and compassion for, his nearest and dearest relations. Hunger will make him snatch the meat out of the mouths of his own children, and grudge every morsel that they eat. Accordingly Josephus informs us that wives forced away the meat out of the very mouths of their husbands, children of their parents, and, what was yet more unnatural, mothers of their infants, taking away from them, as they lay languishing in their arms, the very last support of life. Nay, he tells us that “in every house, if there appeared any semblance of food, a battle ensued, and the dearest friends and relations fought with one another, snatching away the miserable provisions of life.” So, literally, were the words of Moses fulfilled! — Bel. Jud., lib. 5. cap. 10, sect. 3; and lib. 6. cap. 3, sect. 3.

28:45-68 If God inflicts vengeance, what miseries his curse can bring upon mankind, even in this present world! Yet these are but the beginning of sorrows to those under the curse of God. What then will be the misery of that world where their worm dieth not, and their fire is not quenched! Observe what is here said of the wrath of God, which should come and remain upon the Israelites for their sins. It is amazing to think that a people so long the favourites of Heaven, should be so cast off; and yet that a people so scattered in all nations should be kept distinct, and not mixed with others. If they would not serve God with cheerfulness, they should be compelled to serve their enemies. We may justly expect from God, that if we do not fear his fearful name, we shall feel his fearful plagues; for one way or other God will be feared. The destruction threatened is described. They have, indeed, been plucked from off the land, ver. 63. Not only by the Babylonish captivity, and when Jerusalem was destroyed by the Romans; but afterwards, when they were forbidden to set foot in Jerusalem. They should have no rest; no rest of body, ver. 65, but be continually on the remove, either in hope of gain, or fear of persecution. No rest of the mind, which is much worse. They have been banished from city to city, from country to country; recalled, and banished again. These events, compared with the favour shown to Israel in ancient times, and with the prophecies about them, should not only excite astonishment, but turn unto us for a testimony, assuring us of the truth of Scripture. And when the other prophecies of their conversion to Christ shall come to pass, the whole will be a sign and a wonder to all the nations of the earth, and the forerunner of a general spread of true christianity. The fulfilling of these prophecies upon the Jewish nation, delivered more than three thousand years ago, shows that Moses spake by the Spirit of God; who not only foresees the ruin of sinners, but warns of it, that they may prevent it by a true and timely repentance, or else be left without excuse. And let us be thankful that Christ hath redeemed us from the curse of the law, by being made a curse for us, and bearing in his own person all that punishment which our sins merit, and which we must otherwise have endured for ever. To this Refuge and salvation let sinners flee; therein let believers rejoice, and serve their reconciled God with gladness of heart, for the abundance of his spiritual blessings.Evil - i. e. grudging; compare Deuteronomy 15:9.53-57. And thou shalt eat the fruit of thine own body—(See 2Ki 6:29; La 4:10). Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands. Evil, i.e. unkind, envious, covetous, to monopolize these dainty bits to themselves, and grudging that their dearest relations should have any part of them.

So that the man that is tender among you, and very delicate,.... Not only the rustic that has been brought up meanly, and used to hard living; but one that has been bred very tenderly, and lived in a delicate manner, like the rich man in Luke 16:19; that fared sumptuously every day:

his eye shall be evil towards his brother, and towards the wife of his bosom, and towards the remnant of his children which he shall leave; that is, he shall begrudge his brother, who is so nearly related to him, the least bit of food; yea, his wife, he dearly loved, and is one flesh with him, his other self, and even his children, which are parts of himself, such of them as were left not eaten by him; or his eye should be evil upon then, he should look with an evil eye on them, determining within himself to kill and eat them next. Though the particular instance in which his eye would be evil to them follows, yet no doubt there are other instances in which his eye would be evil towards them, as there were at the siege of Jerusalem, and have been since. Josephus (b) says,"that in every house where there was any appearance of food (or anything that looked like it, that had the shadow of it) there was a battle; and the dearest friends fought with one another, snatching away from each other, the miserable supports of life;''as the husband from his wife and children, and the wife from her husband and children; see more in Deuteronomy 28:56; and, in later times, we told by the Jewish historian (c), that wrote an account of their sufferings and distresses since their dispersion, that at Fez the Jews sold their children for slaves for bread.

(b) De Bello Jud. l. 6. c. 3. sect. 3.((c) Shebet Judah, sive Hist. Jud. p. 326.

So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
54. The man that is the most tender among you, and the very most delicate] or dainty. The same adjs. in Isaiah 47:1.

his eye shall be evil] See on Deuteronomy 15:9.

Deuteronomy 28:54The effeminate and luxurious man would look with ill-favour upon his brother, the wife of his bosom, and his remaining children, "to give" (so that he would not give) to one of them of the flesh of his children which he was consuming, because there was nothing left to him in the siege. "His eye shall be evil," i.e., look with envy or ill-favour (cf. Deuteronomy 15:9). השׁאיר מבּלי, on account of there not being anything left for himself. כּל with בּלי signifies literally "all not," i.e., nothing at all. השׁאיר, an infinitive, as in Deuteronomy 3:3 (see at Deuteronomy 28:48).
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