1 Kings 19
Darby's Bible Synopsis
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
Until now the prophet had stood before Jehovah (1 Kings 17:1; 1 Kings 18:15) and had spoken in His name; but now, terrified by the threats of Jezebel, he flees from the dangers of the place into which his testimony had brought him. Just as we have seen in Moses at Meribah, Elijah's faith* does not rise to the height of Jehovah's grace and patience, who is full of goodness and mercy to His people. It is this failure which puts an end to Elijah's testimony, as it had shut Moses out of Canaan; for who can equal Jehovah in goodness? Elijah does not look to God; he thinks of himself, and takes flight; but God has His eye upon him. He who had not God's strength amid the evil had no refuge but the wilderness. There was a heart true to God, but not faith equal to meet Satan's hostile power in the place of testimony to the end. He must either be a witness for God amongst His rebellious people, or be entirely apart from them.

The heart of Elijah and the hand of God led the prophet into the wilderness, where, overwhelmed perhaps, yet precious in Jehovah's sight, he will be alone with God. Elijah's forty days' journey in the wilderness has only a partial resemblance to the forty days which Moses spent with God, in the same Horeb to which the prophet was going, or to those which Jesus spent in the wilderness for conflict with the enemy of God and man. In the two latter cases nature was set aside. Neither Moses nor the Lord ate or drank. As for Elijah, the goodness of God sustains the weakness of tried nature, makes manifest that He considers it with all tenderness and thoughtfulness, and gives the strength needed for such a journey. This should have touched him, and made him feel what he ought to be in the midst of the people, since he had to do with such a God. His heart was far from such a state. Impossible, when we think of ourselves, to be witnesses to others of what God is! Our poor hearts are too far from such a position.

Elijah goes on till he reaches Horeb. But coming before God to speak well of himself and ill of Israel is a very different thing from forgetting self through the power of the Lord's presence, and setting Him before the people in His power which is patient in mercy in spite of all their evil.* People sometimes come before God because they have forgotten Him in the place where they ought to have stood and borne testimony for Him. And thus God asks Elijah, "What doest thou here, Elijah? "Terrible question! like those addressed to Adam, to Cain, and now to the world with respect to Jesus. The answer does but betray (as is always the case) the sad and fatal position of one who has forgotten God. The voice was not a voice of thunder, but one that made Elijah feel it was the voice which he had forgotten. Wind, fire, earthquake, these heralds to man of the power of God, would have suited the angry heart of Elijah as instruments of divine power against Israel; but these manifestations of His power were not God Himself. The still small voice reveals His presence to Elijah. That which would have satisfied his will, and that which would perhaps have been just towards others, did not awaken his own conscience. But the still small voice by which God reveals Himself penetrates Elijah's heart, and he hides his face before the presence of Jehovah. Nevertheless the pride of his embittered heart is not yet subdued. He repeats his complaints, unsuitable as they were at the time when he had himself just destroyed all the prophets of Baal, and proving that his faith had not been able to find, by the light of his testimony, all that God saw of good in Israel.

God's answer, although just, is sorrowful to the heart. Vengeance shall be executed, and Elijah is commissioned to prepare its instruments-a sad mission for the prophet, if he loved the people. As to Elijah, he should be succeeded by Elisha in his prophetic office. But if the deserved vengeance was to be executed in his time, and if the saddened prophet was to announce it, God has still seven thousand souls who had not bowed the knee to Baal, although Elijah had not been able to discover them. Oh! when will the heart of man, even in thought, rise to the height of God's grace and patience? If Elijah had leant more upon God, he would have known some of these seven thousand. He would at any rate have known Him who knew them, and who raised up his testimony to strengthen and comfort them. But the time was not ripe for the fulfilment of God's purposes; and God will not give up the patience of His grace towards His people to satisfy the prophet's impatience. Elisha is anointed; but, Ahab having humbled himself when God threatened him on account of his iniquity, the judgments are withheld even during the life-time of Ahab and of his son. This displays another feature in God's government, namely, that judgment upon the evil-doer may not only have been pronounced in the counsels of God, but may be already marked out in His dealings, and be even ready to be executed a long time before it is really poured out. The prophet, or the spiritual man, will know or will understand in spirit that it is so, and will have to wait for the moment that suits this perfect patience, which itself waits upon the slowness of our hearts and the filling up of the iniquity of the wicked, or at least for their refusal to repent.

Note #1

We see here how far the energy of the outward life of faith may continue to exist, while the inward life grows weak. It was at the moment of the most striking testimony to the presence of God in the midst of the rebellious people, and when Elijah had just caused all the prophets of Baal amongst them to be slain by the people's own hands, that his faith entirely fails at a mere threat from Jezebel. His life was not inwardly sustained by this faith in proportion to the outward testimony. His testimony excites the enemy in a way for which his personal faith was not prepared. This is a solemn lesson. The still small voice (which, unknown to him, was still heard among the people) had not perhaps its due influence upon his own heart, where the fire and manifestations had held too much place. Thus he did not know himself the grace which was still in exercise towards the people; he could not love them for the sake of the seven thousand faithful ones as God loved them, nor hope as charity hopes. Alas! what are we, even when so near God! And his complaint when he came to God, for a person so blessed, has a sad deal of self in it. I have been zealous, he says, and they have cast down Thine altars and killed Thy prophets; just when he had cast down Baal's and killed all his prophets; and then, I am left alone. It is a humbling testimony.

Note #2

It was different too from Moses who, with God, interceded for the people, setting himself aside.

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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