And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.
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EXPOSITORY (ENGLISH BIBLE)Jonathan the son of Shimeah.—Hence he was the nephew of David (1Chronicles 20:7), and was either the wily Jonadab mentioned in 2Samuel 13:3, or, more probably, his brother. David’s family connections seem to have constituted a clan of heroes.1 Chronicles 20:5 gives us the reading Jair. "Oregim" has evidently got in by a transcriber's error from the line below, where "oregim" is the Hebrew for "weavers." Again, the word the "Bethlehemite" is very doubtful. It is supported by 2 Samuel 23:24, but it is not found in the far purer text of 1 Chronicles 20:5, but instead of it we find the name of the Philistine slain by Elhanan, "Lahmi the brother of Goliath the Gittite." It is probable, therefore, that either the words "the Bethlehemite," are a corruption of "Lahmi," or that the recurrence of "Lahmi," and the termination of "Beth-lehemite" has confused the transcriber, and led to the omission of one of the words in each text. 1 Samuel 17:10,
Jonathan the son of Shimea the brother of David slew him; this brother of David is called Shammah, 1 Samuel 16:9; and Shimma, 1 Chronicles 2:13; this son of his is another man from Jonadab his son, who was famous for his subtlety as this was for his valour, 2 Samuel 13:3. The Jews say (d) this was Nathan the prophet, a son of Shammah.And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.
EXEGETICAL (ORIGINAL LANGUAGES)21. defied Israel] Cp. 1 Samuel 17:10; 1 Samuel 17:25-26.
Jonathan] David’s nephew, brother of the astute Jonadab (ch. 2 Samuel 13:3).Verse 21. - Jonatham. He was brother to the subtle Jonadab who helped Amnon on his way to ruin. The spelling of the father's name shows how little importance we can place on the Hebrew text in the matter of names. He is called here in the Hebrew Shimei, which the Massorites have changed into Shimeah. In 2 Samuel 13:3 we have Shimeah, in 1 Samuel 16:9 Shammah, and in 1 Chronicles 2:13 Shimma.
The Philistines had war with Israel again. עוד (again) refers generally to earlier wars with the Philistines, and has probably been taken without alteration from the chronicles employed by our author, where the account which follows was attached to notices of other wars. This may be gathered from the books of the Chronicles, where three of the heroic feats mentioned here are attached to the general survey of David's wars (vid., 1 Chronicles 20:4). David was exhausted in this fight, and a Philistian giant thought to slay him; but Abishai came to his help and slew the giant. He was called Yishbo benob (Keri, Yishbi), i.e., not Yishbo at Nob, but Yishbobenob, a proper name, the meaning of which is probably "his dwelling is on the height," and which may have been given to him because of his inaccessible castle. He was one of the descendants of Raphah, i.e., one of the gigantic race of Rephaim. Raphah was the tribe-father of the Rephaim, an ancient tribe of gigantic stature, of whom only a few families were left even in Moses' time (vid., Deuteronomy 2:11; Deuteronomy 3:11, Deuteronomy 3:13, and the commentary on Genesis 14:5). The weight of his lance, i.e., of the metal point to his lance, was three hundred shekels, or eight pounds, of brass, half as much as the spear of Goliath (1 Samuel 17:7); "and he was girded with new armour." Bttcher has no doubt given the correct explanation of the word חדשׁה; he supposes the feminine to be used in a collective sense, so that the noun ("armour," כּליו) could be dispensed with. (For parallels both to the words and facts, vid., Judges 18:11 and Deuteronomy 1:41.) ויּאמר, he said (sc., to himself), i.e., he thought.
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