2 Chronicles 31:8
And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.
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EXPOSITORY (ENGLISH BIBLE)
2 Chronicles 31:8. They blessed the Lord — Both for giving such plentiful provisions to his land, and for giving his people such liberal hearts. And they praised the people for their forwardness and faithfulness in it.

31:1-21 Hezekiah destroys idolatry. - After the passover, the people of Israel applied with vigour to destroy the monuments of idolatry. Public ordinances should stir us up to cleanse our hearts, our houses, and shops, from the filth of sin, and the idolatry of covetousness, and to excite others to do the same. The after-improvement of solemn ordinances, is of the greatest importance to personal, family, and public religion. When they had tasted the sweetness of God's ordinance in the late passover, they were free in maintaining the temple service. Those who enjoy the benefit of a settled ministry, will not grudge the expense of it. In all that Hezekiah attempted in God's service, he was earnest and single in his aim and dependence, and was prospered accordingly. Whether we have few or many talents intrusted to us, may we thus seek to improve them, and encourage others to do the same. What is undertaken with a sincere regard to the glory of God, will succeed to our own honour and comfort at last.The third month - Compare 2 Chronicles 29:3; 2 Chronicles 30:2, 2 Chronicles 30:13. The events hitherto described - the destruction of the high places, the re-appointment of the courses, and the re-establishment of the tithes followed so closely upon the Passover, that a month had not elapsed from the conclusion of the Feast before the gifts began to pour in. In the seventh month the harvest was completed; and the last tithes and first-fruits of the year would naturally come in then. 6, 7. and laid them by heaps—The contributions began to be sent in shortly after the celebration of the passover, which had taken place in the middle of the second month. Some time would elapse before the king's order reached all parts of the kingdom. The wheat harvest occurred in the third month, so that the sheaves of that grain, being presented before any other, formed "the foundation," an under-layer in the corn stores of the temple. The first-fruits of their land produce which were successively sent in all the summer till the close of the fruit and vintage season, that is, the seventh month, continued to raise heap upon heap. They blessed the Lord; both for giving such plentiful provisions to his land in this year, and for giving his people such liberal and pious hearts towards this good work.

And his people Israel; they praised them for their forwardness and faithfulness in it.

And when Hezekiah and the princes came and saw the heaps,.... Of the tithes and firstfruits:

they blessed the Lord; for the great increase of the fruits of the earth, and for making the people so willing to bring in the dues to the priests and Levites:

and his people Israel; wished all happiness and prosperity to them, being found in the way of their duty.

And when Hezekiah and the princes came and saw the heaps, they {h} blessed the LORD, and his people Israel.

(h) They praised the Lord and prayed for all prosperity to his people.

EXEGETICAL (ORIGINAL LANGUAGES)
2 Chronicles 31:8When Hezekiah and the priests saw these heaps, they praised the Lord and His people Israel.

The employment and storing of these gifts, 2 Chronicles 31:9-19. - 2 Chronicles 31:9. Hezekiah questioned (ידרשׁ) the priests and Levites concerning the heaps, i.e., not as to whether they were sufficient for the support of the priests and Levites, but as to how it happened that such masses had been heaped up. Thereupon Azariah the high priest (hardly the Azariah mentioned 2 Chronicles 26:17, who forty years before tried to prevent Uzziah from pressing into the holy place), of the house of Zadok, answered him: Since they began to bring (לביא for להביא) the heave-offerings into the house of the Lord, we have eaten and satisfied ourselves, and have left in plenty. The infin. absol. והותר ושׂבוע אכול stand in animated speech instead of the first pers. plur. perf. From the same animation arises the construction of את־ההמון with הנּותר; for "that which is left" signifies, and we have left this quantity here.

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