1 Samuel 28:10
And Saul swore to her by the LORD, saying, As the LORD lives, there shall no punishment happen to you for this thing.
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28:7-19 When we go from the plain path of duty, every thing draws us further aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; this was expressly forbidden, De 18:11. All real or pretended witchcraft or conjuration, is a malicious or an ignorant attempt to gain knowledge or help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, Bring me up Samuel. Many who despise and persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no human fraud or trick. Though the woman could not cause Samuel's being sent, yet Saul's inquiry might be the occasion of it. The woman's surprise and terror proved that it was an unusual and unexpected appearance. Saul had despised Samuel's solemn warnings in his lifetime, yet now that he hoped, as in defiance of God, to obtain some counsel and encouragement from him, might not God permit the soul of his departed prophet to appear to Saul, to confirm his former sentence, and denounce his doom? The expression, Thou and thy sons shall be with me, means no more than that they shall be in the eternal world. There appears much solemnity in God's permitting the soul of a departed prophet to come as a witness from heaven, to confirm the word he had spoken on earth.Divine - Compare to 1 Samuel 6:2, note; Numbers 23:23, note.

Bring me him up - The art of the ventriloquist seems to have been always connected with necromancy. The Greeks had necromancers who called up departed spirits to give answers to those who consulted them.

8-14. bring me him up, whom I shall name unto thee—This pythoness united to the arts of divination a claim to be a necromancer (De 18:11); and it was her supposed power in calling back the dead of which Saul was desirous to avail himself. Though she at first refused to listen to his request, she accepted his pledge that no risk would be incurred by her compliance. It is probable that his extraordinary stature, the deference paid him by his attendants, the easy distance of his camp from En-dor, and the proposal to call up the great prophet and first magistrate in Israel (a proposal which no private individual would venture to make), had awakened her suspicions as to the true character and rank of her visitor. The story has led to much discussion whether there was a real appearance of Samuel or not. On the one hand, the woman's profession, which was forbidden by the divine law, the refusal of God to answer Saul by any divinely constituted means, the well-known age, figure, and dress of Samuel, which she could easily represent herself, or by an accomplice—his apparition being evidently at some distance, being muffled, and not actually seen by Saul, whose attitude of prostrate homage, moreover, must have prevented him distinguishing the person though he had been near, and the voice seemingly issuing out of the ground, and coming along to Saul—and the vagueness of the information, imparted much which might have been reached by natural conjecture as to the probable result of the approaching conflict—the woman's representation—all of this has led many to think that this was a mere deception. On the other hand, many eminent writers (considering that the apparition came before her arts were put in practice; that she herself was surprised and alarmed; that the prediction of Saul's own death and the defeat of his forces was confidently made), are of opinion that Samuel really appeared. No text from Poole on this verse. And Saul sware to her by the Lord,.... By the Word of the Lord, as the Targum: it is much that Saul, being about such a work of darkness and wickedness, could take the name of the Lord into his mouth, and swear by him in such a solemn manner; which must surely put him in mind of his omniscience, from whom this wicked action could not be hid:

saying, as the Lord liveth, there shall no punishment happen to thee for this thing; the tenor of the oath was, and so the woman understood it, that he would never make any discovery of what she did, and so she would be sat from punishment; though as he was the supreme governor, and a very arbitrary prince, had it been discovered, he could have screened her from justice, though contrary to the law of God; however, he could not secure her from eternal punishment.

And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
When the Philistines advanced and encamped at Shunem, Saul brought all Israel together and encamped at Gilboa, i.e., upon the mountain of that name on the north-eastern edge of the plain of Jezreel, which slopes off from a height of about 1250 feet into the valley of the Jordan, and is not far from Beisan. On the north of the western extremity of this mountain was Shunem, the present Sulem or Solam (see at Joshua 19:18); it was hardly two hours distant, so that the camp of the Philistines might be seen from Gilboa. When Saul saw this, he was thrown into such alarm that his heart greatly trembled. As Saul had been more than once victorious in his conflicts with the Philistines, his great fear at the sight of the Philistian army can hardly be attributed to any other cause than the feeling that God had forsaken him, by which he was suddenly overwhelmed.
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