David said furthermore, As the LORD lives, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
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EXPOSITORY (ENGLISH BIBLE)David said furthermore.—David suggests three possible cases in which the Divine arm might smite the “anointed of Jehovah.” The first, the Lord “shall smite him” by some sudden death from disease—no doubt, the recent death of Nabal was in his mind; the second by what is termed “natural death;” and the third by some blow received in battle. The idea of an arrow winged by some unseen hand was evidently here in the speaker’s thoughts.1 Samuel 26:10-11. The Lord shall smite him, &c. — David leaves it to the sovereign will and pleasure of God to put an end to Saul’s life when he saw best; either by a sudden stroke, or in the course of nature, or by causing him to fall in battle. Take the spear — Which will show where we have been, and what we could have done. And the cruise of water — Set there either for Saul to drink, if he were thirsty, or to wash himself, as was prescribed to the Israelites by the law, for many accidental pollutions.
Abishai - He was son of Zeruiah, David's sister, but probably about the same age as David. He because very famous as a warrior 2 Samuel 23:18, but was implicated with his brother Joab in the murder of Abner in retaliation for the death of their brother Asahel 2 Samuel 3:30.
let me smite him … even to the earth at once—The ferocious vehemence of the speaker is sufficiently apparent from his language, but David's magnanimity soared far above the notions of his followers. Though Saul's cruelty and perfidy and general want of right principle had sunk him to a low pitch of degradation, yet that was no reason for David's imitating him in doing wrong. Besides, he was the sovereign; David was a subject. Though God had rejected him from the kingdom, it was in every way the best and most dutiful course, instead of precipitating his fall by imbruing their hands in his blood and thereby contracting the guilt of a great crime, to wait the awards of that retributive providence which sooner or later would take him off by some sudden and mortal blow. He who, with impetuous haste was going to exterminate Nabal, meekly spared Saul. But Nabal refused to give a tribute to which justice and gratitude, no less than custom, entitled David. Saul was under the judicial infatuation of heaven. Thus David withheld the hand of Abishai; but, at the same time, he directed him to carry off some things which would show where they had been, and what they had done. Thus he obtained the best of victories over him, by heaping coals of fire on his head.The Lord shall smite him, by some sudden and mortal stroke.
Or his day shall come to die, according to the course of nature.
as the Lord liveth; which was the form of an oath, made to assure Abishai of the truth of what follows, and therefore he need not be hasty to put Saul to death, since it would not be long before he should die, in one or other of the three following ways: either
the Lord shall smite him; suddenly, which the Jews call cutting off, or death by the hand of heaven, by the immediate hand of God:
or his day shall come to die; the time appointed for him to die a natural death, of some disease common to men:
or he shall descend into battle, and perish; which was commonly reckoned death, casual or accidental, and in which last way Saul did die, 1 Samuel 31:3.David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
EXEGETICAL (ORIGINAL LANGUAGES)10. David said, &c.] And David said, Nay, but Jehovah shall strike him, &c. The person of the anointed king is inviolable: his life is in Jehovah’s hands. It may be ended either (a) by a sudden stroke, such as that which smote Nabal (1 Samuel 25:38); or (b) by a natural death; or (c) by death in battle; but violent hands may not be laid upon him with impunity.1 Samuel 23:23).
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