1 Samuel 19:15
And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
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EXPOSITORY (ENGLISH BIBLE)
19:11-24 Michal's stratagem to gain time till David got to a distance was allowable, but her falsehood had not even the plea of necessity to excuse it, and manifests that she was not influenced by the same spirit of piety which had dictated Jonathan's language to Saul. In flying to Samuel, David made God his refuge. Samuel, as a prophet, was best able to advise him what to do in this day of distress. He met with little rest or satisfaction in Saul's court, therefore went to seek it in Samuel's church. What little pleasure is to be had in this world, those have who live a life of communion with God; to that David returned in the time of trouble. So impatient was Saul after David's blood, so restless against him, that although baffled by one providence after another, he could not see that David was under the special protection of God. And when God will take this way to protect David, even Saul prophesies. Many have great gifts, yet no grace; they may prophesy in Christ's name, yet are disowned by him. Let us daily seek for renewing grace, which shall be in us as a well of water springing up into everlasting life. Let us cleave to truth and holiness with full purpose of heart. In every danger and trouble, let us seek protection, comfort, and direction in God's ordinances.An image - "Teraphim" (see the margin), an image, or bust in human form, and as large as life, of a kind of household god, to the worship of which the Israelites, and especially women, were much addicted.

A pillow - It was probably a quilt or blanket of goats' hair and of common use as a bed-covering. Whether Michal drew it over the head of the teraphim, as if for warmth, and so covered it, or whether she disposed it about the head so as to look like hair, is not clear.

15. Bring him to me in the bed—a portable couch or mattress. Again to see David, or only, to see David, which they did not before, but went away satisfied (as it was fit they should) with her report and testimony of his sickness.

And Saul sent the messengers again to see David,.... Not to visit him, or to see how he was, or inquire of his health, in a kind manner, but to see his person, whether he was sick or not, and whether he was there or not; for Saul might suspect some deceit was used, because the messengers took the report of Michal, and saw not David, nor attempted to see him; but now they have strict orders to see him, and not take Michal's word as before, 1 Samuel 19:14; wherefore the supplement again may be left out:

saying, bring him up to me in the bed; if so bad that he was not able to rise, or not fit to be taken out of his bed, his orders were, that he should be brought to him in it; resolved he was to have him, sick or well:

that I may slay him: not content that he should die a natural death, or willing to wait for it, he is in haste, being full of wrath and malice, to slay him himself.

And Saul sent the messengers again to see David, saying, Bring him up to me in the {f} bed, that I may slay him.

(f) Behold, how the tyrants to accomplish their rage, neither regard oath nor friendship, God nor man.

EXEGETICAL (ORIGINAL LANGUAGES)
15. Bring him up] This indicates that Saul’s residence was on the hill of Gibeah, David’s in the lower town.

1 Samuel 19:15But when Saul sent the messengers again to see David, and that with the command, "Bring him up to me in the bed," and when they only found the teraphim in the bed, and Saul charged Michal with this act of deceit, she replied, "He (David) said to me, Let me go; why should I kill thee?" - "Behold, teraphim were (laid) in the bed." The verb can be naturally supplied from 1 Samuel 19:13. In the words "Why should I kill thee?" Michael intimates that she did not mean to let David escape, but was obliged to yield to his threat that he would kill her if she continued to refuse. This prevarication she seems to have considered perfectly justifiable.
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