1 Kings 22:44
And Jehoshaphat made peace with the king of Israel.
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(44) And Jehoshaphat.—This verse is chronologically out of place. It refers to the policy of Jehoshaphat, pursued apparently from the beginning, of exchanging the chronic condition of war with Israel in the preceding reigns, for peace and alliance.

1 Kings 22:44-46. Jehoshaphat made peace, &c. With Ahab first, and then with his son. This is noted as a blemish in his government, 2 Chronicles 19:2; and proved of most mischievous consequence to his posterity. The remnant of the sodomites — he took out of the land — He made a more narrow search after them than his father had done, who is said to have removed them; but, it appears, some still remained, though without his knowledge.

22:41-50 Jehoshaphat's reign appears to have been one of the best, both as to piety and prosperity. He pleased God, and God blessed him.This refers probably to an early period in Jehoshaphat's reign - about his eighth or his ninth year - when he closed the long series of wars between the two kingdoms by a formal peace, perhaps at once cemented by a marriage between Jehoram and Athaliah (1 Kings 22:2 note). 29-38. went up to Ramoth-gilead—The king of Israel, bent on this expedition, marched, accompanied by his ally, with all his forces to the siege; but on approaching the scene of action, his courage failed, and, hoping to evade the force of Micaiah's prophecy by a secret stratagem, he assumed the uniform of a subaltern, while he advised Jehoshaphat to fight in his royal attire. The Syrian king, with a view either to put the speediest end to the war, or perhaps to wipe out the stain of his own humiliation (1Ki 20:31), had given special instructions to his generals to single out Ahab, and to take or kill him, as the author of the war. The officers at first directed their assault on Jehoshaphat, but, becoming aware of their mistake, desisted. Ahab was wounded by a random arrow, which, being probably poisoned, and the state of the weather increasing the virulence of the poison, he died at sunset. The corpse was conveyed to Samaria; and, as the chariot which brought it was being washed, in a pool near the city, from the blood that had profusely oozed from the wound, the dogs, in conformity with Elijah's prophecy, came and licked it [1Ki 21:19]. Ahab was succeeded by his son Ahaziah [1Ki 22:40]. With Ahab first, and then with his son. This is noted as a blemish in his government, 2 Chronicles 19:2, and proved of most mischievous consequence to Jehoshaphat’s posterity; as we shall see, 2Ki 9 2Ki 10.

And Jehoshaphat made peace with the king of Israel. First with Ahab, with whom he contracted an affinity, and joined with him in his expedition to Ramothgilead, and with Ahaziah his successor. And Jehoshaphat made peace with the king of Israel.
44. Jehoshaphat made peace with the king of Israel] This is mentioned because up to his time the two kingdoms had been always at war.

Verse 44. - And Jehoshaphat made peace with the king of Israel. [One great feature of his reign was this: that the hostility which had lasted, even if it sometimes slumbered, between the two kingdoms for seventy years, from the date of their separation to the time of Asa's death, gave way to peace and even alliance. Judah now recognized the division of the kingdom as an accomplished fact, and no longer treated Israel, even theoretically, as in rebellion. It is probable that the marriage of Jehoram and Athaliah was at once the fruit of, and was intended to cement, this good understanding (2 Chronicles 18:1). It is hardly likely (Bahr) that the peace was the result of the union of the two families. From the analogy of 2 Chronicles 19:2; 2 Chronicles 20:37; cf. 1 Kings 16:31; 2 Kings 3:14, we should conclude that the marriage at any rate was ill advised and displeasing to God. Bahr sees in it a step on the part of Jehoshaphat towards realizing the union of the two kingdoms under the supremacy of Judah. He thinks that we cannot otherwise account for this complete change of front.] 1 Kings 22:44He maintained peace with the king of Israel, i.e., with every one of the Israelitish kings who were contemporaneous with him, viz., Ahab, Ahaziah, and Joram, whereas hitherto the two kingdoms had assumed an attitude of hostility towards each other. Even if this friendly bearing towards Israel was laudable in itself, Jehoshaphat went beyond the bounds of what was allowable, since he formed a marriage alliance with the house of Ahab, by letting his son Joram marry a daughter of Ahab and Jezebel (2 Chronicles 18:1).
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