1 Kings 16:19
For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
Jump to: BarnesBensonBICambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(19) In walking in the way of Jeroboam.—The use here of this constantly-recurring phrase probably indicates only the historian’s sense of the curse lying on the whole kingdom from its idolatry, which Zimri did not attempt to repudiate; unless, perhaps, his conspiracy had clothed itself under pretence of a righteous zeal for the fulfilment of the prophecy of Jehu (1Kings 16:3-4), and had thrown off the religious pretence after the deed was done. For except in this way, he had no time for “walking in the way of Jeroboam.”

1 Kings 16:19. For his sins which he sinned — Though he lived but a very short time after he usurped the crown, yet he gave sufficient demonstration of his resolution to continue the idolatry of Jeroboam; and therefore he was abandoned by God. Add to this, the whole course of his life seems to have been wicked, and this is justly charged upon him because of his impenitency.16:15-28 When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.Zimri's death illustrates the general moral which the writer of Kings draws from the whole history of the Israelite monarchs. that a curse was upon them on account of their persistence in Jeroboam's sin, which, sooner or later, brought each royal house to a bloody end. 19. For his sins which he sinned—This violent end was a just retribution for his crimes. "His walking in the ways of Jeroboam" might have been manifested either by the previous course of his life, or by his decrees published on his ascension, when he made a strong effort to gain popularity by announcing his continued support of the calf worship. For his sins, i.e. this befell him for his sins.

Walking in the way of Jeroboam; which he might do, either before his reign, in the whole course of his life, which is justly charged upon him, because of his impenitency; or in the seven days of his reign; in which he had time enough to publish his intentions or decrees about the continuance of the worship of the calves; or to sacrifice to them for his good success, either already obtained, or further desired. For his sins which he sinned in doing evil in the sight of the Lord,.... In the former part of his life, as well as now:

in walking in the way of Jeroboam, and in his sin which he did to make Israel sin; worshipping the golden calves, which he might do while a captain of the chariots, and also since he usurped the crown, sacrificing to them by way of thanksgiving, for being in possession of the kingdom; and though his reign was so short, he might give plain and strong intimations that he should continue the worship of idols.

For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
19. in doing evil] See on 1 Kings 15:34. There must have been in Zimri’s conduct some very prominent acts to indicate adhesion to the worship of the calves; otherwise in a reign of seven days he would hardly have been coupled with Jeroboam as leading the people into sin. Perhaps he endeavoured to win popularity in this way, so as to have on his side the bulk of the nation before the action of the army in the field became known.

did make Israel sin] R.V. to sin. There can be no reason for varying a phrase so stereotyped as this.Verse 19. - For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin. [It is quite clear that in his reign of one week Zimri cannot have done much to show his complicity in the schism of Jeroboam, and it is probable that the sacred writer means that his character and antecedents were such as to prove that all his sympathies were with the irreligious party. Bahr thinks that he had "formerly displayed much partiality for the calf worship." But it is quite as likely that the idea in the historian's mind was that all these events were the bitter fruits of Jeroboam's misguided and impious policy, into the spirit of which, Zimri, like his predecessors, had been baptized. It is interesting to remember here the aspect these repeated revolutions and assassinations would wear to the kingdom of Judah, then enjoying quietness and prosperity under Asa. We cannot doubt for a moment that they were regarded as so many manifestations of the righteous judgment of God, and as the outcomes of that spirit of insubordination and impiety which, in their eyes, had brought about both the division of the kingdom and the schism in the church.] "According to the word of the Lord;" see at 1 Kings 16:1. כּל־חטּאות אל, with regard to all, i.e., on account of all the sins (compare 1 Kings 16:7, where על is used). בּהבליהם, through their nothingnesses, i.e., their idols, by which the golden calves are meant.
1 Kings 16:19 Interlinear
1 Kings 16:19 Parallel Texts

1 Kings 16:19 NIV
1 Kings 16:19 NLT
1 Kings 16:19 ESV
1 Kings 16:19 NASB
1 Kings 16:19 KJV

1 Kings 16:19 Bible Apps
1 Kings 16:19 Parallel
1 Kings 16:19 Biblia Paralela
1 Kings 16:19 Chinese Bible
1 Kings 16:19 French Bible
1 Kings 16:19 German Bible

Bible Hub

1 Kings 16:18
Top of Page
Top of Page