1 Chronicles 9:21
And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
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(21) And.—Omit. The verse returns abruptly from the Mosaic to the Davidic age.

Zechariah the son of Meshelemiah had charge of the north gate under David (1Chronicles 26:12).

Was porter of the door of the tabernacle of the congregation.Was a doorkeeper of the tent of meeting. The verse seems to refer the functions of Zechariah to Mosaic antiquity; but comp. Note on 1Chronicles 9:19. The relation of this company to those mentioned in 1Chronicles 9:17 is indeterminate.

1 Chronicles 9:21. Zechariah was porter — Chief porter, namely, in the time of David, as the following verse shows. Of the door of the tabernacle — The door which led out of the priests’ court into the tabernacle, in which the ark was placed. Before the temple was built, they had a mean and moveable tent which they made use of in the mean time. They that cannot yet have a temple, let them be thankful for a tabernacle, and make the best use of it. Never let God’s work be left undone, for want of a place to do it in.9:1-44 Genealogies. - This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.Shallum the son of Kore - A different person from the Shallum of 1 Chronicles 9:17, and with a different office, namely, the guarding the inner doors of the temple. The original Shallum, Shelemaiah, or Meshelemaiah, was a Levite of the time of David 1 Chronicles 26:14. His descendants were still called by his name, but had now a more important charge assigned to them. 18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut. To wit, in the, time of David, as the following verse showeth. See 1 Chronicles 26:1,2 27:2.

Porter, i.e. chief porter.

Of the door of the tabernacle, i.e. of the door which led out of the priests’ court into the tabernacle, in which the ark was placed, 2 Samuel 6:17. And Zechariah the son of Meshelemiah,.... Some think this refers to one that was in the times of David; but it seems rather to respect one that was after the Babylonish captivity, see 1 Chronicles 26:1 though he and his brethren were in an office established in the times of David, and the order of which was now, as then, observed:

was porter of the door of the tabernacle of the congregation: who was the chief porter, and kept the door; either that led into the outer court, and kept out all unclean persons from entering there; or that which led into the court of the priests, that none but priests might enter there.

And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
21. Zechariah the son of Meshelemiah] Cp. 1 Chronicles 26:2; 1 Chronicles 26:14, according to which Zechariah’s watch was on the North.

the tabernacle of the congregation] R.V. the tent of meeting. Cp. 1 Chronicles 6:32, note. The Temple is not mentioned because the reference is to the time of David; cp. 1 Chronicles 9:22.Verse 21. - Zechariah (see 1 Chronicles 26:1, 2, 11, 14). The Levites. - Of these there dwelt in Jerusalem, Shemaiah the son of Hasshub, the son of, etc., a Merarite; and (1 Chronicles 9:15) Bakbakkar, Heresh, and Galal; and Mattaniah the son of Micah, a descendant of Asaph, and consequently a Gershonite (1 Chronicles 9:16); and Obadiah the son of Shemaiah, as descendant of Jeduthun, consequently also a Merarite; and Berechiah the son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathite, i.e., of the lord or possessor of Netopha, a locality in the neighbourhood of Bethlehem; cf. Nehemiah 7:26. This remark does not refer to Shemaiah, who cannot have dwelt at the same time in Jerusalem and in the village of the Netophathite, but to his grandfather or ancestor Elkanah, who is thereby to be distinguished from the other men who bore this name, which often occurs in the family of Kohath. All these men are, according to the analogy of the other names in our register, and according to the express statement of the superscription, 1 Chronicles 9:34, to be regarded as heads of Levitic fathers'-houses, and were probably leaders of the music, since those mentioned in 1 Chronicles 9:15, 1 Chronicles 9:16 were descendants of Asaph and Jeduthun, and may therefore with certainty be assumed to have belonged to the Levitic musicians. A confirmation of this supposition is found in the superscription, 1 Chronicles 9:33, inasmuch as the mention of the singers in the first line goes to show that the enumeration of the Levites began with the singers. If we compare Nehemiah 11:15-18 with our passage, we find that these two, Shemaiah and Mattaniah, are mentioned, and on the whole their forefathers have the same names, 1 Chronicles 9:15 and 1 Chronicles 9:17; but between the two we find Shabbethai and Jozabad of the chief of the Levites set over the external service of the house of God. After Mattaniah, who is chief of the Asaphites there also, mention is made of Bakbukiah as the second among his brethren, and Abda the son of Shammua, a descendant of Jeduthun (1 Chronicles 9:17); according to which, even if we identify Bakbakkar with Bakbukiah, and Abda with Obadiah, the Heresh, Galal, and Berechiah of the Chronicles are wanting in Nehemiah, and instead of these three, only Jozabad is mentioned.
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