1 Chronicles 24:30

The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(30) The sons also of Mushi.—So 1Chronicles 23:23. (See Notes there.) Only the names of the houses or classes are mentioned, without those of the chiefs. (Comp. 1Chronicles 24:23, supra.)

These were the sons of the Levites after the house of their fathers.—Rather, according to their father-houses (clans). This subscription proves that the original of 1Chronicles 24:20-30 contained a complete catalogue of the Levitical houses or clans, exclusive of the Aaronites. How far the apparent defects of the present Hebrew text reproduce those of its archetype, and how far they are due to errors of transcription, cannot now be decided.

Matthew Henry's Concise Commentary

24:1-31 The divisions of the priests and Levites. - When every one has, knows, and keeps his place and work, the more there are the better. In the mystical body of Christ, every member has its use, for the good of the whole. Christ is High Priest over the house of God, to whom all believers, being made priests, are to be in subjection. In Christ, no difference is made between bond and free, elder and younger. The younger brethren, if faithful and sincere, shall be no less acceptable to Christ than the fathers. May we all be children of the Lord, fitted to sing his praises for ever in his temple above.

Barnes' Notes on the Bible

The sons of Jaaziah, Beno - Beno is not really a name. It is the Hebrew for "his son," and is to be attached to Jaaziah. Translate 1 Chronicles 24:27, "and the sons of Merari by Jaaziah his son (were) Shoham and Zaccur, and Ibri." The meaning of the whole passage 1 Chronicles 24:26-30 seems to be that there were three branches of the Merarites the Beni-Mahli, the Beni-Mushi, and the Beni-Jaaziah.

Jamieson-Fausset-Brown Bible Commentary

6. one principal household—The marginal reading is preferable, "one house of the father." The lot was cast in a deliberate and solemn manner in presence of the king, the princes, the two high priests, and the chiefs of the priestly and Levitical families. The heads of families belonging to Eleazar and Ithamar were alternately brought forward to draw, and the name of each individual, as called, registered by an attendant secretary. To accommodate the casting of the lots to the inequality of the number, there being sixteen fathers' houses of Eleazar, and only eight of Ithamar, it was arranged that every house of Ithamar should be followed by two of Eleazar, or, what is the same thing, that every two houses of Eleazar should be followed by one of Ithamar. If, then, we suppose a commencement to have been made by Eleazar, the order would be as follows: one and two, Eleazar; three, Ithamar; four and five, Eleazar; six, Ithamar; seven and eight, Eleazar; nine, Ithamar; and so forth [Bertheau]. The lot determined also the order of the priests' service. That of the Levites was afterwards distributed by the same arrangement (1Ch 24:31).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the rest of the sons of Levi were these,.... Who were not priests, only Levites; and from hence, to 1 Chronicles 24:30 their names are given; of the sons of Amram, Shubael, and his son Jehdeiah; Rehabiah the son of Eleazar, and Isshiah the son of Rehabiah; of the Izharites, so called from Izhar, the brother of Amram, Shelomoth, and his son Jahath; and of the sons of Hebron, another brother of Amram, Jeriah, Amariah, Jahaziel, and Jekameam; of the sons of Uzziel, another brother of Amram, Michah, and his son Shamir; Isshiah the brother of Michah, and his son Zechariah: the sons of Merari, Mahli and Mushi, his immediate sons; from whom sprung by Jaaziah, Beno, Shoham, Zaccur and Ibri; of Mahli sprung Eleazar, who had no sons; and Kish, whose son was Jerahmeel; the sons of Mushi, another son of Merari, Mahli, Eder, and Jerimoth; most of these names are the same with those in 1 Chronicles 23:16,

these were the sons of the Levites, after the house of their fathers; some of the principal of them.

Geneva Study Bible

The sons also of {e} Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.

(e) Who was the second son of Merari.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

30. Jerimoth] Spelt “Jeremoth” in 1 Chronicles 23:23.

the house of their fathers] R.V. their fathers’ houses.

Pulpit Commentary

Verse 30. - The three sons of Mushi here given agree with 1 Chronicles 23:23. It is to be observed that, in the foregoing verses, we have no expressed sum of the families or heads to which they add up. Hence Bertheau finds twenty-five in all, which he would reduce to the twenty-four he wants by omitting, without any adequate justificacation, the Mahli of ver. 30. Others, omitting the three names of Shoham, Zaccur, Ibri, bring the twenty-five to twenty-two. Keil finds only fifteen "heads" or "classes," but surmises that the Hebronite and Mushite "fathers' houses" may have been numerous enough to find more than one "class;" and thereby to make up the twenty-four classes which he desires as well for symmetry's sake as for the patent suggestions of ver. 31. 1 Chronicles 24:30

Keil and Delitzsch Biblical Commentary on the Old Testament

The classes of the Merarites. As to Jaaziah and his sons, see the remarks on 1 Chronicles 23:31. As Mahli's son Eleazar had no sons, only Jerahmeel from his second son Kish, as head of the class formed by Mahli's sons, is named. Of Mushi's sons only the names of the four fathers'-houses into which they fell are mentioned, the chiefs of the classes not being noticed. The heads mentioned in our section are fifteen in all; and supposing that in the cases of the fathers'-houses of the Hebronites and of the Merarite branch of the Mushes, where the heads of the classes are not named, each father's-house formed only one class, we would have only fifteen classes. It is, however, quite conceivable that many of the fathers'-houses of the Hebronites and Mushes were so numerous as to form more than one class; and so out of the Levite families mentioned in 1 Chronicles 24:20-29 twenty-four classes could be formed. The subscription, that they cast the lot like their brethren, makes this probable; and the analogy of the division of the musicians into twenty-four classes (1 Chronicles 25) turns the probability that the Levites who were appointed to perform service for the priests, were divided into the same number of classes, into a certainty, although we have no express statement to that effect, and in the whole Old Testament no information as to the order of succession of the Levites is anywhere to be found.