SABBATH DAY'S JOURNEY

jur'-ni (sabbatou hodos): Used only in Acts 1:12, where it designates the distance from Jerusalem to the Mount of Olives, to which Jesus led His disciples on the day of His ascension. The expression comes from rabbinical usage to indicate the distance a Jew might travel on the Sabbath without transgressing the Law, the command against working on that day being interpreted as including travel (see Exodus 16:27-30). The limit set by the rabbis to the Sabbath day's journey was 2,000 cubits from one's house or domicile, which was derived from the statement found in Joshua 3:4 that this was the distance between the ark and the people on their march, this being assumed to be the distance between the tents of the people and the tabernacle during the sojourn in the wilderness. Hence, it must have been allowable to travel thus far to attend the worship of the tabernacle. We do not know when this assumption in regard to the Sabbath day's journey was made, but it seems to have been in force in the time of Christ. The distance of the Mount of Olives from Jerusalem is stated in Josephus (Ant., XX, viii, 6) to have been five stadia or furlongs and in BJ, V, ii, 3, six stadia, the discrepancy being explained by supposing a different point of departure. This would make the distance of the Sabbath day's journey from 1,000 to 1,200 yards, the first agreeing very closely with the 2,000 cubits. The rabbis, however, invented a way of increasing this distance without technically infringing the Law, by depositing some food at the 2,000-cubit limit, before the Sabbath, and declaring that spot a temporary domicile. They might then proceed 2,000 cubits from this point without transgressing the Law.

And in some cases even this intricacy of preparation was unnecessary. If, for instance, the approach of the Sabbath found one on his journey, the traveler might select some tree or some stone wall at a distance of 2,000 paces and mentally declare this to be his residence for the Sabbath, in which case he was permitted to go the 2,000 paces to the selected tree or wall and also 2,000 paces beyond, but in such a case he must do the work thoroughly and must say: "Let my Sabbath residence be at the trunk of that tree," for if he merely said: "Let my Sabbath residence be under that tree," this would not be sufficient, because the, expression would be too general and indefinite (Tractate `Erubhin 4:7).

Other schemes for extending the distance have been devised, such as regarding the quarter of the town in which one dwells, or the whole town itself, as the domicile, thus allowing one to proceed from any part of the town to a point 2,000 cubits beyond its utmost limits. This was most probably the case with walled towns, at least, and boundary stones have been found in the vicinity of Gaza with inscriptions supposed to mark these limits. The 2,000-cubit limits around the Levitical cities (Numbers 35:5) may have suggested the limit of the Sabbath day's journey also. The term came to be used as a designation of distance which must have been more or less definite.

H. Porter

Mount Olivet. The Mount of Olives, 2 Samuel 15:30
... distant five furlongs." But Luke saith, Acts 1:12, "Then they returned from the
mount called Olivet, which is near Jerusalem, a sabbath-day's journey." But now ...
/.../lightfoot/from the talmud and hebraica/chapter 40 mount olivet the.htm

Bethphage
... he was about to ascend into heaven, he is said to lead out his disciples, "as far
as Bethany," Luke 24:50; but not farther than a sabbath-day's journey, Acts 1 ...
/.../lightfoot/from the talmud and hebraica/chapter 37 bethphage.htm

Caphar Hananiah. The Middle of Galilee.
... of Caphar Shichin were neighbours to those of Arumah, being distant only four thousand
(cubits)." Which distance exceeding a sabbath-day's journey, the poor ...
/.../lightfoot/from the talmud and hebraica/chapter 61 caphar hananiah the.htm

The Entry into Jerusalem.
... [653] The Sabbath-day's journey allowed by the law was 1000 paces; but
Bethany was twice that far from Jerusalem. The habit was ...
/.../section 243 the entry into.htm

Chammath. Ammaus. The Warm Baths of Tiberias.
... Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through
a whole small city" (which was within a sabbath-day's journey); "but the ...
/.../lightfoot/from the talmud and hebraica/chapter 74 chammath ammaus the.htm

The Country of Jericho, and the Situation of the City.
... The hinges of the gates of the Temple are heard as far as the eighth bound of the
sabbath"; that is, as far as a sabbath-day's journey eight times numbered. ...
/.../lightfoot/from the talmud and hebraica/chapter 46 the country of.htm

The Ascension
... 12. Then returned they unto Jerusalem from the mount called Olivet, which
is from Jerusalem a Sabbath day's journey.13. And when ...
/.../maclaren/expositions of holy scripture the acts/the ascension.htm

Tsok: and Beth Chadudo.
... They, therefore, who received him there, went not farther than a mile with him,
that they might not exceed a sabbath day's journey: but, standing there, they ...
/.../lightfoot/from the talmud and hebraica/chapter 54 tsok and beth.htm

Bethany. Beth-Hene.
... from Jerusalem. And the coast of that name went on, till it reached the
distance of a sabbath-day's journey only from the city. ...
/.../lightfoot/from the talmud and hebraica/chapter 41 bethany beth-hene.htm

Acts i. 12
... Homily III. Acts I. 12. Acts I.12 "Then returned they unto Jerusalem from the mount
called Olivet, which is from Jerusalem a sabbath day's journey.". ...
/.../chrysostom/homilies on acts and romans/homily iii acts i 12.htm