Accoz is a biblical figure mentioned in the genealogical records of the Old Testament. He is identified as one of the ancestors of a priestly family during the time of the return from the Babylonian exile. The name "Accoz" appears in the context of the post-exilic community's efforts to reestablish their religious and social structures in Jerusalem.

Biblical Reference:

Accoz is mentioned in the book of Nehemiah, which details the rebuilding of Jerusalem's walls and the reconstitution of the Jewish community after their return from exile. In Nehemiah 3:4, Accoz is listed among those who participated in the repair of the wall of Jerusalem. The verse states: "Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs. Next to him, Zadok son of Baana made repairs." (Nehemiah 3:4). Here, Accoz is referred to as "Hakkoz," which is a variant of the name.

Priestly Lineage:

Accoz, or Hakkoz, is associated with a priestly lineage. The descendants of Hakkoz are mentioned in the genealogical records of the priests who returned from Babylon with Zerubbabel and Jeshua. In Ezra 2:61-62, it is noted that some of the descendants of Hakkoz were unable to prove their genealogical records, which was a significant issue for those claiming priestly status: "And from among the priests: the descendants of Hobaiah, Hakkoz, and Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean." (Ezra 2:61-62).

Historical and Theological Significance:

The mention of Accoz in the context of the rebuilding of Jerusalem's walls and the reestablishment of the priesthood highlights the importance of lineage and heritage in the post-exilic Jewish community. The priests played a crucial role in the religious life of Israel, serving as mediators between God and the people. The inability of some descendants of Hakkoz to prove their lineage underscores the challenges faced by the returning exiles in restoring their religious institutions.

The rebuilding efforts described in Nehemiah, including the contributions of individuals like Accoz, reflect the broader theme of restoration and renewal that characterizes the post-exilic period. This period was marked by a renewed commitment to the covenant and the Law of Moses, as the Jewish community sought to reestablish their identity and relationship with God after the exile.

Name Meaning and Etymology:

The name "Accoz" or "Hakkoz" is of Hebrew origin, and its meaning is often interpreted as "the thorn" or "the thorn bush." This name may carry symbolic significance, reflecting the challenges and resilience of the priestly family in maintaining their heritage and duties despite the adversities faced during and after the exile.

In summary, Accoz is a figure whose mention in the biblical narrative serves as a testament to the dedication and perseverance of the Jewish community in reestablishing their religious and cultural identity in the aftermath of the Babylonian exile. His inclusion in the genealogical and historical records of the Old Testament underscores the importance of lineage, heritage, and faithfulness in the life of Israel.ACCOZ

ak'-oz (Akbos; the Revised Version (British and American) AKKOS, which see): 1 Esdras 5:38, head of one of the priestly families, which returned from the Exile, but was unable to prove its descent, when the register was searched. See also Ezra 2:61.

Accoz
... Int. Standard Bible Encyclopedia ACCOZ. ak'-oz (Akbos; the Revised Version
(British and American) AKKOS, which see): 1 Esdras 5:38 ...
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Accounts (14 Occurrences)

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Accredit (1 Occurrence)

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