As the strong horses went out, they were eager to go and patrol the earth; and the LORD said, "Go and patrol the earth." So they patrolled the earth. When the strong horses went outThe phrase "strong horses" in this context refers to the powerful and swift agents of God's will, often symbolizing divine judgment or action. In the Hebrew text, the word for "strong" is "אֲמֻצִּים" (amutzim), which conveys strength and might. Horses in ancient times were symbols of military power and speed, often used in warfare. This imagery suggests that God's purposes are being carried out with vigor and authority. Historically, horses were crucial in the armies of the ancient Near East, representing the swift execution of a king's commands. Here, they symbolize the readiness and capability of God's forces to accomplish His divine plans. they were eager to go The eagerness of the horses indicates a sense of urgency and willingness to fulfill their mission. The Hebrew root "בָּקַשׁ" (baqash) can imply a seeking or desiring, suggesting that these horses are not only ready but also zealous to execute their task. This eagerness reflects the divine initiative and the unstoppable nature of God's will. In a spiritual sense, it reminds believers of the importance of being ready and willing to serve God's purposes with enthusiasm and dedication. and patrol the earth The act of patrolling implies vigilance and oversight. The Hebrew word "שׁוּט" (shut) means to go to and fro, to roam or to survey. This suggests a comprehensive and thorough examination of the earth, ensuring that nothing escapes divine notice. In the broader biblical narrative, this patrolling can be seen as God's omniscience and His active involvement in the affairs of the world. It reassures believers that God is aware of all that happens and is actively working to bring about His righteous plans. Historically, patrols were essential for maintaining order and security, and this imagery conveys God's sovereign control over creation. Persons / Places / Events 1. ZechariahA prophet who received visions from God, including the vision of the four chariots in Zechariah 6. 2. The Strong HorsesSymbolic figures in Zechariah's vision, representing God's agents of judgment and peace. 3. The EarthThe domain over which the horses are sent to patrol, symbolizing the entirety of the world under God's sovereignty. 4. GodThe one commanding the horses, demonstrating His authority and control over the earth. 5. The Vision of the Four ChariotsA prophetic vision given to Zechariah, symbolizing God's judgment and the establishment of His peace. Teaching Points God's SovereigntyThe vision emphasizes God's control over the entire earth. Believers can find comfort in knowing that God is actively involved in the world and its affairs. Divine Judgment and PeaceThe strong horses symbolize both judgment and the establishment of peace. Christians are reminded of the dual nature of God's work in the world—bringing justice and offering peace through Christ. Eagerness to ServeThe horses' eagerness to patrol the earth reflects a readiness to fulfill God's commands. Believers are encouraged to be eager and willing to serve God's purposes in their lives. God's OmniscienceThe act of patrolling signifies God's all-seeing nature. Christians can trust that nothing escapes God's notice, and He is aware of all that happens in the world. Active Participation in God's PlanJust as the horses are sent out with a mission, believers are called to actively participate in God's redemptive plan, sharing the gospel and living out their faith. Bible Study Questions 1. How does the imagery of the strong horses in Zechariah 6:7 enhance our understanding of God's sovereignty and judgment? 2. In what ways can we, like the horses, be eager to fulfill God's purposes in our daily lives? 3. How does the concept of God patrolling the earth provide comfort and assurance in times of uncertainty? 4. What parallels can we draw between the vision in Zechariah 6 and the events described in Revelation 6? 5. How can we actively participate in God's plan for the world, and what practical steps can we take to align our actions with His will? Connections to Other Scriptures Revelation 6The vision of the four horsemen parallels the imagery in Zechariah, representing divine judgment and the unfolding of God's plan. Job 1:7The concept of patrolling the earth is echoed in the dialogue between God and Satan, where Satan mentions roaming the earth. 2 Chronicles 16:9The idea of God's eyes roaming the earth to strengthen those who are committed to Him connects with the patrolling horses. Psalm 75:7God's sovereignty in judgment and His ability to raise up and bring down leaders is reflected in the authority given to the horses. Isaiah 66:18God's knowledge of all nations and His plan to gather them is akin to the horses' mission to patrol the earth. People Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, ZerubbabelPlaces Babylon, Jerusalem, ShinarTopics Bay, Eager, East, Forth, Fro, Hence, Horses, Impatient, Ones, Patrol, Patrolled, Red, Request, Seek, Sought, Steeds, Straining, Strong, Throughout, Walk, WalkedDictionary of Bible Themes Zechariah 6:1-8 5252 chariots Library The Priest of the World and King of Men 'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction … Alexander Maclaren—Expositions of Holy ScriptureChrist Glorified as the Builder of his Church This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 The Allegory of Melchizedek. HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Ascension "So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the … G. A. Chadwick—The Gospel of St. Mark Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The King --Continued. The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity … Alexander Maclaren—The Life of David Questions. LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's … Charlotte Mary Yonge—The Chosen People Peace Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, … Thomas Watson—A Body of Divinity Zechariah CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people … John Edgar McFadyen—Introduction to the Old Testament Links Zechariah 6:7 NIVZechariah 6:7 NLTZechariah 6:7 ESVZechariah 6:7 NASBZechariah 6:7 KJV
Zechariah 6:7 Commentaries
Bible Hub |