Zechariah 1:10
Then the man standing among the myrtle trees explained, "They are the ones the LORD has sent to patrol the earth."
Then the man standing among the myrtle trees
This phrase introduces a mysterious figure, often interpreted as an angel or a pre-incarnate appearance of Christ, known as a theophany. The "man" is positioned "among the myrtle trees," which are symbolic of peace and restoration. In Hebrew, the word for myrtle is "hadas," which is associated with the Feast of Tabernacles, a time of joy and thanksgiving. The myrtle trees here may represent the humble and lowly state of Israel at the time, yet they are evergreen, symbolizing hope and renewal. This imagery sets the stage for God's message of comfort and future restoration for His people.

explained
The act of explaining signifies the role of divine messengers in making God's will and plans known to humanity. In the Hebrew context, the word used here implies a clear and authoritative communication. This highlights the importance of understanding and interpreting divine messages accurately, a task often entrusted to prophets and angels in the biblical narrative. The explanation is not just for Zechariah's benefit but for all who seek to understand God's plans.

They are the ones the LORD has sent
This phrase underscores the sovereignty and initiative of God in sending messengers to accomplish His purposes. The Hebrew word for "sent" is "shalach," which conveys a sense of mission and authority. It reflects the biblical theme of God actively engaging with the world through His emissaries. The LORD's sending is a reminder of His ongoing involvement in the affairs of the earth, ensuring that His will is carried out.

to patrol the earth
The concept of patrolling suggests vigilance and oversight. In the ancient Near Eastern context, patrols were often used for maintaining order and security. The Hebrew root "satar" implies a thorough and watchful examination. This divine patrol indicates God's omnipresence and His concern for the state of the world. It reassures the faithful that God is aware of global events and is actively working to bring about His purposes. This patrol is not just for observation but also for intervention, as God sees fit, in the affairs of nations and individuals.

Persons / Places / Events
1. The Man Among the Myrtle Trees
This figure is often interpreted as an angelic being or a pre-incarnate appearance of Christ, who stands among the myrtle trees, symbolizing God's presence and peace.

2. The Myrtle Trees
These trees are symbolic of peace and restoration. In the context of Zechariah, they represent the humble and lowly state of Israel, yet under God's watchful care.

3. The LORD
Refers to Yahweh, the covenant-keeping God of Israel, who is actively involved in the affairs of His people.

4. The Ones Sent to Patrol the Earth
These are angelic beings sent by God to observe and report on the state of the earth, indicating God's sovereignty and omniscience.

5. The Earth
Represents the nations and the world at large, which are under God's observation and control.
Teaching Points
God's Sovereignty and Omniscience
God is fully aware of the state of the world and is actively involved in its affairs. We can trust in His sovereign control over all nations and events.

Symbolism of the Myrtle Trees
The myrtle trees symbolize peace and restoration. In our lives, God desires to bring peace and restoration, even in humble or lowly circumstances.

Role of Angelic Beings
Angels are ministering spirits sent by God to serve His purposes. We should be aware of the spiritual realm and God's use of angels to accomplish His will.

God's Care for His People
Just as God sent messengers to patrol the earth, He is attentive to the needs and conditions of His people. We can find comfort in His watchful care.

Active Participation in God's Plan
Understanding that God is at work in the world encourages us to actively participate in His plan, seeking to align our lives with His purposes.
Bible Study Questions
1. How does the presence of the man among the myrtle trees in Zechariah 1:10 reflect God's relationship with His people?

2. In what ways can the symbolism of the myrtle trees be applied to our personal spiritual journey?

3. How does the concept of God sending beings to patrol the earth challenge or affirm your understanding of His sovereignty?

4. What other biblical instances can you recall where God uses angelic beings to accomplish His purposes, and what can we learn from them?

5. How can we actively participate in God's plan, knowing that He is sovereign and actively involved in the world?
Connections to Other Scriptures
Revelation 6:1-8
The imagery of beings sent to patrol the earth is echoed in the vision of the four horsemen, who are also sent out to execute God's will on earth.

2 Chronicles 16:9
This verse speaks of the eyes of the LORD ranging throughout the earth, similar to the patrol in Zechariah, emphasizing God's omnipresence and omniscience.

Isaiah 55:13
Myrtle trees are mentioned as a symbol of blessing and transformation, connecting to the theme of restoration in Zechariah.
God's Government of the WorldHomilistZechariah 1:7-11
The Man Among the MyrtlesT. V. Moore, D. D.Zechariah 1:7-11
The Night VisionF. W. Krumreacher, D. D.Zechariah 1:7-11
The Rider in the Myrtle GroveW. L. Alexander, D. D.Zechariah 1:7-11
The Second VisionF. B. Meyer, B. A.Zechariah 1:7-11
The Vision of HorsesZechariah 1:7-11
Zechariah's Vision of the HorsesA London MinisterZechariah 1:7-11
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
The Church and ChristW. Forsyth Zechariah 1:8-13
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Answering, Explained, Forth, Fro, Mountains, Myrtle, Myrtles, Myrtle-trees, Ones, Patrol, Standing, Stood, Throughout, Trees, Walk
Dictionary of Bible Themes
Zechariah 1:8-10

     4111   angels, servants
     4402   plants
     7730   explanation

Zechariah 1:8-11

     4528   trees

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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