Ruth 4:1
Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, "Come over here, my friend, and sit down." So he went over and sat down.
Meanwhile Boaz
The name "Boaz" in Hebrew means "strength" or "swift." Boaz is a figure of integrity and righteousness, embodying the strength of character that is central to the narrative. His actions are pivotal in the unfolding of God's providential plan for Ruth and Naomi. Boaz's initiative in going to the gate demonstrates his commitment to fulfilling his role as a kinsman-redeemer, a concept deeply rooted in the Levitical laws (Leviticus 25:25).

went to the gate
The city gate in ancient Israel was not merely a passageway but a place of legal transactions, public meetings, and community gatherings. It was akin to a modern-day courthouse or town hall. By going to the gate, Boaz positions himself in a place of authority and transparency, ready to conduct the legal proceedings necessary to redeem Ruth.

and sat down there
Sitting down at the gate signifies Boaz's readiness to engage in official business. In the cultural context, sitting was a posture of deliberation and decision-making. Boaz's action reflects his deliberate and thoughtful approach to resolving the matter of redemption.

Just then the kinsman-redeemer
The term "kinsman-redeemer" (Hebrew: "go'el") is a key concept in the book of Ruth. It refers to a close relative who has the responsibility to redeem a family member in distress, whether by buying back land, marrying a widow, or avenging blood. This role is a picture of Christ, our ultimate Redeemer, who rescues us from sin and restores us to God.

Boaz had mentioned
This phrase indicates Boaz's prior awareness and strategic planning. He had already considered the legal and familial implications of redeeming Ruth and was prepared to act in accordance with the law and God's will. It underscores Boaz's wisdom and foresight.

came along
The arrival of the kinsman-redeemer at this precise moment highlights the providence of God. In the narrative, it is not mere coincidence but a divine orchestration that brings the right people together at the right time to fulfill His purposes.

and Boaz said, 'Come over here, my friend, and sit down.'
Boaz's invitation is both courteous and authoritative. The term "my friend" (Hebrew: "peloni almoni") is a generic term, suggesting anonymity, which may imply the kinsman-redeemer's reluctance or failure to fulfill his duty. Boaz's respectful yet firm invitation sets the stage for the legal proceedings to follow.

So he went over and sat down
The kinsman-redeemer's compliance in sitting down signifies his willingness to engage in the discussion. This act of sitting down is a prelude to the negotiation and decision-making process that will determine the future of Ruth and Naomi. It reflects the cultural norms of respect and order in legal matters.

Persons / Places / Events
1. Boaz
A prominent and wealthy man from Bethlehem, Boaz is a central figure in the Book of Ruth. He is a kinsman-redeemer, a role that involves redeeming a relative in serious difficulty.

2. The Gate
In ancient Israel, the city gate was a place of legal transactions and public meetings. It served as a courtroom where elders and leaders would gather to make decisions.

3. Kinsman-Redeemer
This is a male relative who has the responsibility to help a family member in need, often by redeeming land or marrying a widow to preserve the family line.

4. The Unnamed Kinsman
This is the closer relative to Naomi and Ruth, who has the first right of redemption before Boaz.

5. Bethlehem
The setting of the account, Bethlehem is a small town in Judah, significant as the birthplace of King David and later, Jesus Christ.
Teaching Points
The Importance of Community and Accountability
The city gate represents a place where community leaders hold each other accountable. In our lives, we should seek community and accountability in our decisions.

God's Providence in Daily Life
Boaz's encounter with the kinsman-redeemer at the gate is not by chance. It shows God's hand in orchestrating events for His purposes. We should trust in God's providence in our own lives.

The Role of a Redeemer
Boaz's willingness to act as a kinsman-redeemer foreshadows Christ's redemptive work. We are called to reflect Christ's love and redemption in our relationships.

Integrity and Honor in Business and Legal Matters
Boaz conducts his business at the gate with integrity and transparency. We should strive to maintain integrity in all our dealings.

The Power of Initiative
Boaz takes the initiative to resolve the matter of redemption. We are encouraged to take proactive steps in addressing issues in our lives and communities.
Bible Study Questions
1. What does the role of the kinsman-redeemer in Ruth 4:1 teach us about our responsibilities to family and community?

2. How can we apply the principle of seeking accountability, as seen in the gathering at the city gate, in our modern lives?

3. In what ways does Boaz's character reflect the qualities of Christ as our Redeemer, and how can we emulate these qualities?

4. How does the setting of the city gate as a place of decision-making challenge us to consider where and how we make important decisions in our lives?

5. Reflect on a time when you saw God's providence at work in your life. How does this encourage you to trust Him more in your current circumstances?
Connections to Other Scriptures
The concept of the kinsman-redeemer is rooted in Leviticus 25, which outlines the responsibilities of a family member to redeem property or relatives in distress.

The role of the city gate as a place of judgment and decision-making is also seen in Deuteronomy 21 and Proverbs 31, where the elders sit at the gate to make important community decisions.

The theme of redemption in Ruth connects to the ultimate redemption through Jesus Christ, as seen in the New Testament, particularly in the book of Hebrews, which speaks of Christ as our Redeemer.
A Primitive CouncilJ.R. Thomson Ruth 4:1, 2
Fair Dealing and Good Principle in BoazA. Thomson, D. D.Ruth 4:1-5
Friends in CouncilW. Baxendale.Ruth 4:1-5
Judicious Methods of Attaining Our EndsC. Ness.Ruth 4:1-5
Redemption ProposedS. H. Tyng, D. D.Ruth 4:1-5
People
Amminadab, Boaz, Chilion, David, Elimelech, Ephratah, Ephrath, Hezron, Jesse, Leah, Mahlon, Nahshon, Naomi, Obed, Perez, Pharez, Rachel, Ruth, Salmon, Tamar
Places
Bethlehem, Ephrathah, Moab
Topics
Along, Aside, Behold, Boaz, Bo'az, Close, Crying, Friend, Gate, Ho, Kin, Kinsman, Kinsman-redeemer, Mentioned, Passing, Public, Redeemer, Redemption, Relation, Relative, Sat, Seat, Seated, Sit, Sitteth, Spake, Spoke, Spoken, Talking, Town, Turn, Turneth
Dictionary of Bible Themes
Ruth 4:1

     5323   gate

Ruth 4:1-2

     7735   leaders, political

Ruth 4:1-4

     5704   inheritance, material

Ruth 4:1-8

     6721   redemption, in life

Ruth 4:1-10

     5681   family, nature of

Ruth 4:1-11

     5623   witnesses, legal

Ruth 4:1-12

     5671   clan
     7719   elders, as leaders

Ruth 4:1-13

     5117   Ruth
     6714   ransom

Library
The Gospel of Matthew
Matthew's Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel's view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God
Arthur W. Pink—Why Four Gospels?

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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