Ruth 3:8
At midnight, Boaz was startled, turned over, and there lying at his feet was a woman!
At midnight
The phrase "at midnight" signifies a time of deep darkness and quiet, often associated with pivotal moments in biblical narratives. In Hebrew culture, midnight was a time when people were most vulnerable, and significant events often occurred. This timing underscores the gravity and suspense of the moment, as well as the divine orchestration at play. It is a reminder that God often works in the unseen hours, bringing about His purposes in unexpected ways.

Boaz
Boaz, whose name means "strength" or "in him is strength," is a central figure in this narrative. As a kinsman-redeemer, he embodies the qualities of integrity, kindness, and responsibility. His role in the account is not just as a potential husband for Ruth but as a Christ-like figure who redeems and restores. Boaz's actions throughout the book of Ruth highlight the importance of godly character and the impact of righteous leadership.

was startled
The Hebrew root for "startled" can imply a sudden awakening or a sense of surprise. This reaction is natural given the unexpected presence of Ruth at his feet. It also suggests a moment of vulnerability for Boaz, who, despite his strength and status, is caught off guard. This moment of surprise sets the stage for a significant turning point in the narrative, where God's providence begins to unfold in a new way.

turned over
The act of turning over indicates a physical movement that reflects Boaz's initial response to being startled. It suggests a transition from sleep to awareness, from ignorance to understanding. This movement can be seen as symbolic of the shift in Boaz's life as he becomes aware of Ruth's presence and the implications of her actions. It is a moment of awakening to God's plan and the responsibilities that come with it.

and there lying at his feet
The position of Ruth at Boaz's feet is significant both culturally and symbolically. In ancient Near Eastern customs, lying at someone's feet was a gesture of humility and submission. It was a way for Ruth to express her request for protection and redemption. This act of humility is a powerful reminder of the posture we are to take before God—seeking His mercy and grace with a humble heart.

was a woman
The presence of "a woman" at Boaz's feet is both unexpected and significant. In the patriarchal society of ancient Israel, women often had limited rights and were dependent on male relatives for protection. Ruth's boldness in approaching Boaz highlights her faith and determination. It also underscores the theme of God's inclusive love and His willingness to use those whom society might overlook to accomplish His purposes.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem. Her actions in this chapter demonstrate her faith and courage.

2. Boaz
A wealthy and influential man in Bethlehem, a relative of Naomi's deceased husband. He is known for his kindness and adherence to the law.

3. Threshing Floor
A place where grain is separated from chaff. It is significant as the setting for Ruth's bold approach to Boaz, symbolizing a place of provision and blessing.

4. Naomi
Ruth's mother-in-law, who guides Ruth in seeking Boaz as a kinsman-redeemer, reflecting her hope and strategic thinking.

5. Kinsman-Redeemer
A cultural and legal role in ancient Israel where a close relative could redeem a family member in distress, reflecting God's provision and care for His people.
Teaching Points
Faith and Initiative
Ruth's actions demonstrate a balance of faith in God's provision and personal initiative. Believers are encouraged to trust God while actively participating in His plans.

God's Provision
The account illustrates how God provides for His people through ordinary means and relationships. We should be attentive to how God might be working in our lives through others.

Courage and Integrity
Ruth's approach to Boaz required courage and integrity. Christians are called to act with boldness and righteousness in their relationships and decisions.

Redemption and Hope
The role of the kinsman-redeemer points to the hope and redemption found in Christ. Believers can find assurance in Jesus' redemptive work on their behalf.
Bible Study Questions
1. How does Ruth's approach to Boaz on the threshing floor demonstrate her faith and courage, and how can we apply this in our own lives when facing uncertain situations?

2. In what ways does the concept of the kinsman-redeemer in Ruth 3:8 reflect God's character and His plan for redemption through Christ?

3. How can we see God's providence at work in the events of Ruth 3, and how can this encourage us to trust in His provision in our own lives?

4. What can we learn from Naomi's guidance to Ruth about seeking wise counsel and making strategic decisions in our spiritual journey?

5. How does the account of Ruth and Boaz challenge us to act with integrity and kindness in our relationships, and what other scriptures support this teaching?
Connections to Other Scriptures
The concept of the kinsman-redeemer is also seen in Leviticus 25, which outlines the laws of redemption and the role of a family member in preserving the family line and property.

The account of Ruth and Boaz foreshadows the redemptive work of Christ, as seen in the New Testament, where Jesus is our ultimate Redeemer.

The theme of God's providence and faithfulness is echoed in Romans 8, where believers are assured that God works all things for the good of those who love Him.
The Joy of HarvestJ.R. Thomson
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Afraid, Awaking, Behold, Bent, Discovered, Fear, Forward, Lay, Lifting, Lying, Middle, Midnight, Pass, Sleep, Startled, Stretched, Trembleth, Turneth
Dictionary of Bible Themes
Ruth 3:2-14

     4524   threshing-floor

Ruth 3:4-8

     5151   feet

Ruth 3:7-12

     5671   clan

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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