Romans 9:30
What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
What then shall we say?
This phrase serves as a rhetorical question, a common device used by the Apostle Paul to engage his readers and provoke thought. In the Greek, "Τί οὖν ἐροῦμεν;" (Ti oun eroumen?) suggests a transition or conclusion based on the preceding arguments. Paul is summarizing his discourse on God's sovereignty and the inclusion of the Gentiles in the plan of salvation. Historically, this question would have resonated with both Jewish and Gentile audiences, challenging them to reconsider their understanding of righteousness and God's promises.

That the Gentiles
The term "Gentiles" (Greek: ἔθνη, ethne) refers to the non-Jewish nations. In the context of the early church, this was a radical inclusion, as the Jewish people traditionally saw themselves as God's chosen people. Theologically, this highlights the universality of the Gospel message, breaking down ethnic and cultural barriers. Archaeological findings, such as inscriptions and artifacts from early Christian communities, show the diverse makeup of the early church, supporting Paul's assertion of Gentile inclusion.

who did not pursue righteousness
The phrase "who did not pursue righteousness" indicates that the Gentiles were not actively seeking a right standing with God through the Law, as the Jews were. The Greek word for "pursue" (διώκω, dioko) implies an active, earnest effort. Historically, the Gentiles were often seen as outside the covenantal promises given to Israel, yet Paul emphasizes that their lack of pursuit did not prevent them from receiving righteousness. This challenges the notion that human effort or adherence to the Law is the basis for righteousness.

have obtained it
The word "obtained" (κατέλαβεν, katelaben) in Greek suggests a successful attainment or grasping of something. This implies that the Gentiles, despite not actively seeking righteousness, have nonetheless received it. This is a profound statement about the nature of God's grace, which is not earned but given. Scripturally, this aligns with the theme of grace found throughout the New Testament, where God's favor is extended to all who believe, regardless of their background or previous efforts.

a righteousness that is by faith
The phrase "a righteousness that is by faith" encapsulates the core message of the Gospel. The Greek word for "righteousness" (δικαιοσύνη, dikaiosyne) refers to a state of being right with God. This righteousness is not based on works or adherence to the Law but is received through faith (πίστις, pistis). This concept is central to Pauline theology and is echoed in other epistles, such as Galatians and Ephesians. Historically, this was a revolutionary idea, as it shifted the focus from the Law to faith in Christ as the means of salvation. This righteousness by faith underscores the transformative power of the Gospel, offering hope and inclusion to all who believe.

Persons / Places / Events
1. Gentiles
Non-Jewish people who, according to Paul, have obtained righteousness through faith, despite not having pursued it through the law.

2. Paul the Apostle
The author of the Book of Romans, addressing the church in Rome and explaining the concept of righteousness by faith.

3. Righteousness
A key theme in Romans, referring to being in right standing with God, which Paul argues is obtained through faith rather than works of the law.
Teaching Points
Righteousness by Faith
Emphasize that righteousness is not achieved through human effort or adherence to the law but is a gift received through faith in Jesus Christ.

Inclusivity of the Gospel
Highlight the inclusivity of the Gospel message, which extends beyond the Jewish people to include Gentiles, demonstrating God's plan for all nations.

Faith Over Works
Encourage believers to rely on faith rather than works for their standing before God, fostering a relationship based on trust and grace.

Humility in Salvation
Remind believers that salvation is not something earned, which should lead to humility and gratitude rather than pride or self-righteousness.

Living Out Faith
Challenge believers to live out their faith in practical ways, reflecting the righteousness they have received through Christ in their daily lives.
Bible Study Questions
1. How does the concept of righteousness by faith challenge or affirm your current understanding of salvation?

2. In what ways can the inclusivity of the Gospel message impact your approach to sharing your faith with others?

3. How can you guard against the temptation to rely on works rather than faith in your relationship with God?

4. What are some practical ways you can demonstrate the righteousness you have received through faith in your daily interactions?

5. How do the themes in Romans 9:30 connect with the broader account of God's plan for salvation throughout the Bible?
Connections to Other Scriptures
Romans 3:21-22
Paul discusses the righteousness of God that comes through faith in Jesus Christ to all who believe, emphasizing that it is apart from the law.

Galatians 3:8
Paul references the Scripture foreseeing that God would justify the Gentiles by faith, connecting the promise to Abraham with the inclusion of the Gentiles.

Ephesians 2:8-9
Paul reiterates that salvation is by grace through faith, not by works, so that no one can boast, aligning with the theme of righteousness by faith.
Vessels of Wrath and Vessels of MercyR.M. Edgar Romans 9:19-33
A Great ReversalProf. Thomson.Romans 9:25-33
A People Who Were no PeopleC. H. Spurgeon.Romans 9:25-33
God's Judgments AreJ. Lyth, D. D.Romans 9:25-33
Hope for the OutcastsJ. Lyth, D.D.Romans 9:25-33
JudgmentJ. Lyth, D.D.Romans 9:25-33
Some Points in the Divine ProcedureJ. W. Burn.Romans 9:25-33
The Calling of the GentilesJ. Lyth, D.D.Romans 9:25-33
The Character and Privileges of the SaintsJ. W Burn.Romans 9:25-33
The Divine ConsideratenessJ. W. Burn.Romans 9:25-33
The Example of Israel a Warning to the WorldJ. Lyth, D.D.Romans 9:25-33
The Lord of SabaothM. Thomson.Romans 9:25-33
The Rejection of the JewsJ. Lyth, D.D.Romans 9:25-33
The Remnant SavedB. Beddome, M.A.Romans 9:25-33
The Sovereignty of GodJ. J. S. Bird, M.A.Romans 9:25-33
A Common Stumbling BlockRomans 9:30-33
A Reliable SalvationT. De Witt Talmage.Romans 9:30-33
Christ a Stumbling Stone and Rock of CollisionJ. Morison, D.D.Romans 9:30-33
Christ Rejected by Jews and Accepted by GentilesC. Simeon, M.A.Romans 9:30-33
No Righteousness by the LawJ. Lyth, D.D.Romans 9:30-33
S.S.: or the Sinner SavedC. H. Spurgeon.Romans 9:30-33
Seeking After RighteousnessH. W. Beecher.Romans 9:30-33
The Divine Method of SalvationJ. Lyth, D.D.Romans 9:30-33
The Folly of Rejecting the GospelH. W. Beecher.Romans 9:30-33
The Gospel for the GentilesJ. Lyth, D.D.Romans 9:30-33
The Reasonableness of God's WorkingT. F. Lockyer, B.A.Romans 9:30-33
The Reasonableness of God's WorkingT.F. Lockyer Romans 9:30-33
The Righteousness of the GospelJ. Lyth, D.D.Romans 9:30-33
The Unsuccessful SeekerJ. Lyth, D.D., Prof. Beet., C. H. Irwin, M.A.Romans 9:30-33
Un-Believers Stumbling; Believers RejoicingC. H. Spurgeon.Romans 9:30-33
People
Esaias, Esau, Hosea, Isaac, Isaiah, Israelites, Jacob, Osee, Paul, Pharaoh, Rebekah, Romans, Sarah
Places
Gomorrah, Rome, Sodom, Zion
Topics
Arises, Attain, Attained, Bring, Conclusion, Didn't, Faith, Follow, Followed, Gentiles, Got, However, Nations, Obtained, Overtaken, Principle, Pursue, Pursuing, Pursuit, Righteousness
Dictionary of Bible Themes
Romans 9:30

     2072   Christ, righteousness
     2424   gospel, promises
     5362   justice, believers' lives

Romans 9:30-10:4

     5110   Paul, teaching of
     7135   Israel, people of God

Romans 9:30-31

     6650   finding
     8157   righteousness, as faith

Romans 9:30-32

     6678   justification, Christ's work
     8022   faith, basis of salvation

Library
April 1. "Vessels of Mercy which He had Afore Prepared unto Glory" (Rom. Ix. 23).
"Vessels of mercy which he had afore prepared unto glory" (Rom. ix. 23). Our Father is fitting us for eternity. A vessel fitted for the kitchen will find itself in the kitchen. A vessel for the art gallery or the reception room will generally find itself there at last. What are you getting fitted for? To be a slop-pail to hold all the stuff that people pour into your ears, or a vase to hold sweet fragrance and flowers for the King's palace and a harp of many strings that sounds the melodies and harmonies
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jacob and Esau
Now, it is one thing to refute another man's doctrine, but a very different matter to establish my own views. It is very easy to knock over one man's hypothesis concerning these truths, not quite so easy to make my own stand on a firm footing. I shall try to-night, if I can, to go safely, if I do not go very fast; for I shall endeavour to keep simply to the letter of God's Word. I think that if we kept more simply to the teachings of the Bible, we should be wiser than we are; for by turning from
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

God's Will and Man's Will
The great controversy which for many ages has divided the Christian Church has hinged upon the difficult question of "the will." I need not say of that conflict that it has done much mischief to the Christian Church, undoubtedly it has; but I will rather say, that it has been fraught with incalculable usefulness; for it has thrust forward before the minds of Christians, precious truths, which but for it, might have been kept in the shade. I believe that the two great doctrines of human responsibility
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Of Predestination
Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will."--Rom. ix. 22, 23.--"What if God, willing to show his wrath and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction, and that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory." In the creation of the world, it pleased the Lord,
Hugh Binning—The Works of the Rev. Hugh Binning

That a Man Ought not to Reckon Himself Worthy of Consolation, but More Worthy of Chastisement
O Lord, I am not worthy of Thy consolation, nor of any spiritual visitation; and therefore Thou dealest justly with me, when Thou leavest me poor and desolate. For if I were able to pour forth tears like the sea, still should I not be worthy of Thy consolation. Therefore am I nothing worthy save to be scourged and punished, because I have grievously and many a time offended Thee, and in many things have greatly sinned. Therefore, true account being taken, I am not worthy even of the least of Thy
Thomas A Kempis—Imitation of Christ

The Coming of the Called.
"That the purpose of God according to election might stand, not of works, but of Him that calleth."--Rom. ix. 11. The question is, whether the elect cooperate in the call. We say, Yes; for the call is no call, in the fullest sense of the word, unless the called one can hear and hears so distinctly that it impresses him, causes him to rise and to obey God. For this reason our fathers, for the sake of clearness, used to distinguish between the ordinary call and the effectual call. God's call does not
Abraham Kuyper—The Work of the Holy Spirit

The Love which Withers.
"Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth."--Rom. ix. 18. The idea of hardening is so awful that, with all its unsanctified pity and natural religion, the human heart rejects it as a horrible thought. Natural compassion can not bear the idea that a fellow man, instigated to evil by it, should forever ruin himself. And natural religion can not conceive of a God who, instead of persuading His creature to virtue, should give him up and incite him to sin. This
Abraham Kuyper—The Work of the Holy Spirit

It is Also Written, "But I Say unto You...
28. It is also written, "But I say unto you, Swear not at all." But the Apostle himself has used oaths in his Epistles. [2342] And so he shows how that is to be taken which is said, "I say unto you, Swear not at all:" that is, lest by swearing one come to a facility in swearing, from facility to a custom, and so from a custom there be a downfall into perjury. And therefore he is not found to have sworn except in writing, where there is more wary forethought, and no precipitate tongue withal. And
St. Augustine—On Lying

Flee Away, My Beloved, and be Thou Like to a Roe or to a Young Hart Upon the Mountains of Spices.
The soul having now no other interest than that of the Bridegroom, either for self or for any other creature, and who can will nothing except His glory, seeing something which dishonors Him, cries out, Flee away, my Beloved! Leave these places which offer Thee no perfume. Come to those souls who are as mountains of spices, raised above the fetid vapors corrupted by the wickedness of this world. These mountains owe their sweetness to the odor of the exquisite virtues which Thou hast planted in them,
Madame Guyon—Song of Songs of Solomon

Messiah's Innocence vindicated
He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living; for the transgression of my people was he stricken. L et not plain Christians be stumbled because there are difficulties in the prophetical parts of the Scriptures, and because translators and expositors sometimes explain them with some difference, as to the sense. Whatever directly relates to our faith, practice, and comfort, may be plainly collected from innumerable
John Newton—Messiah Vol. 1

Consecration to God --Illustrated by Abraham's Circumcision
Let me remind you of the order in which these blessings come. If we should speak of sanctification or consecration, it is not as a first thing, but as an elevation to be reached only by preceding stepping-stones. In vain do men pretend to be consecrated to God before they are called of God's Spirit; such have yet to be taught that no strength of nature can suffice to serve the Lord aright. They must learn what this meaneth, "Ye must be born again," for assuredly until men are brought into spiritual
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere
St. Augustine—On Patience

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Strait Gate. Warned against Herod.
(Peræa.) ^C Luke XIII. 22-35. ^c 22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. [This verse probably refers back to verse 10, and indicates that Jesus resumed his journey after the brief rest on the Sabbath day when he healed the woman with the curvature of the spine.] 23 And one said unto him, Lord, are they few that are saved? [It is likely that this question was asked by a Jew, and that the two parables illustrating the smallness of the
J. W. McGarvey—The Four-Fold Gospel

Now Follows the Practice of Piety in Dying for the Lord.
The practice of piety in dying for the Lord is termed Martyrdom. Martyrdom is the testimony which a Christian bears to the doctrine of the Gospel by enduring any kind of death; to invite many, and to confirm all, to embrace the truth thereof. To this kind of death Christ hath promised a crown: "Be thou faithful unto the death, and I will give thee the crown of life." Which promise the Church so firmly believed, that they termed martyrdom itself a crown. And God, to animate Christians to this excellent
Lewis Bayly—The Practice of Piety

Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

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