Romans 8:35
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
Who shall separate us
The phrase "Who shall separate us" introduces a rhetorical question that emphasizes the inseparability of believers from the love of Christ. The Greek word for "separate" is "chōrizō," which means to divide or put apart. In the context of Roman society, separation could imply a legal or relational division, such as divorce or the severing of a contract. Paul uses this term to assure believers that no force, whether human or spiritual, can sever the bond between them and Christ's love. This reflects the eternal security and assurance that believers have in their relationship with Jesus.

from the love of Christ?
The "love of Christ" refers to the profound and sacrificial love that Jesus has for His followers. The Greek word for love here is "agapē," which denotes an unconditional, selfless love. Historically, this love was demonstrated through Christ's incarnation, crucifixion, and resurrection. In the broader scriptural context, this love is not just an emotion but an active, ongoing commitment to the well-being of believers. It is a love that transcends human understanding and is rooted in the divine nature of God Himself.

Shall trouble
The word "trouble" is translated from the Greek "thlipsis," which means pressure, affliction, or distress. In the first-century Roman world, Christians often faced persecution and societal pressures. This term encompasses both external hardships and internal struggles. Paul is reassuring the Roman Christians that such troubles, though real and challenging, are powerless to separate them from Christ's love.

or distress
"Distress" comes from the Greek word "stenochōria," which literally means a narrow space or confinement. It conveys a sense of being hemmed in or restricted. Historically, this could relate to the physical and emotional constraints faced by early Christians, such as imprisonment or societal exclusion. Paul is emphasizing that even in the most confining circumstances, Christ's love remains constant and unyielding.

or persecution
The term "persecution" is derived from the Greek "diōgmos," which refers to the pursuit or harassment of someone, often because of their beliefs. In the early church, persecution was a common experience, ranging from social ostracism to martyrdom. Paul himself was no stranger to persecution, and his inclusion of this term serves as a reminder that even the most severe forms of opposition cannot sever the bond of Christ's love.

or famine
"Famine" is translated from the Greek "limos," indicating a scarcity of food. In the ancient world, famine was a frequent and devastating occurrence. For Christians, who were often marginalized and impoverished, famine posed a significant threat. Yet, Paul assures them that even in the face of physical deprivation, the spiritual nourishment of Christ's love remains steadfast.

or nakedness
"Nakedness" comes from the Greek "gymnotēs," which implies a lack of clothing or exposure. This term can symbolize vulnerability and shame. In a historical context, being without proper clothing was a sign of extreme poverty and social disgrace. Paul uses this imagery to convey that even in moments of utter vulnerability, believers are clothed in the love of Christ.

or danger
The word "danger" is translated from the Greek "kindynos," which refers to peril or risk. The early Christians lived in a world fraught with dangers, from natural disasters to hostile authorities. Paul is highlighting that no external threat, regardless of its severity, can endanger the believer's secure position in Christ's love.

or sword?
"Sword" is derived from the Greek "machaira," a term for a short sword or dagger. It symbolizes violence and death, often associated with execution or warfare. In the Roman Empire, the sword was a tool of authority and punishment. By including "sword," Paul is addressing the ultimate threat of death, affirming that even the finality of death cannot separate believers from the eternal love of Christ. This reflects the Christian hope in the resurrection and the victory over death through Jesus.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Roman Church
The recipients of the letter, the early Christian community in Rome, faced various challenges, including persecution and societal pressures.

3. Christ
Central to this verse, Christ's love is portrayed as unbreakable and enduring despite external circumstances.

4. Persecution and Hardships
The specific challenges mentioned (trouble, distress, persecution, famine, nakedness, danger, sword) reflect the real threats faced by early Christians.

5. The Love of Christ
A central theme in Paul's writings, emphasizing the steadfast and unchanging nature of Christ's love for believers.
Teaching Points
The Unbreakable Bond of Christ's Love
Christ's love is not contingent on our circumstances. No external force can sever the bond between Christ and His followers.

Facing Trials with Confidence
Believers can face life's challenges with the assurance that Christ's love remains constant, providing strength and hope.

Understanding True Security
True security is found not in earthly stability but in the unwavering love of Christ, which transcends all trials.

Encouragement in Persecution
For those facing persecution, this verse offers profound encouragement, reminding them of the eternal perspective and the enduring love of Christ.

Living Out the Assurance of Christ's Love
Knowing that nothing can separate us from Christ's love should inspire us to live boldly and faithfully, regardless of the challenges we face.
Bible Study Questions
1. How does understanding the unbreakable nature of Christ's love impact your daily life and decisions?

2. In what ways can you find comfort in Romans 8:35 when facing personal trials or hardships?

3. How does the assurance of Christ's love help you to respond to persecution or opposition for your faith?

4. What other scriptures reinforce the message of Romans 8:35, and how do they deepen your understanding of God's love?

5. How can you encourage others in your community with the truth of Romans 8:35, especially those going through difficult times?
Connections to Other Scriptures
John 10:28-29
Jesus speaks about the security of believers in His hand, reinforcing the idea that nothing can separate us from His love.

2 Corinthians 4:8-9
Paul describes the resilience of believers amidst trials, echoing the themes of Romans 8:35.

Ephesians 3:17-19
Paul prays for believers to grasp the depth of Christ's love, which surpasses knowledge, aligning with the assurance found in Romans 8:35.

Psalm 23:4
The psalmist's confidence in God's presence through the valley of the shadow of death parallels the assurance of Christ's love amidst danger.
Victorious LoveS.R. Aldridge Romans 8:35
Faith Rising into AssuranceR.M. Edgar Romans 8:31-39
The Uncertainties and Certainties of a New Year: a New Year's SermonC.H. Irwin Romans 8:31-39
Christian HeroesRomans 8:35-39
Christ's Love to UsRomans 8:35-39
Conquerors Through ChristM. Valentine, D.D.Romans 8:35-39
Dangers Which Cannot Separate the Believer Front the Love of GodThomas Horton, D.D.Romans 8:35-39
Killing the SaintsThomas Horton, D.D.Romans 8:35-39
More than a ConquerorD. Thomas, D.D.Romans 8:35-39
More than ConquerorRomans 8:35-39
More than ConquerorsO. Winslow, D.D.Romans 8:35-39
More than ConquerorsC. H. Spurgeon.Romans 8:35-39
More than ConquerorsT. G. Horton.Romans 8:35-39
More than ConquerorsA. Maclaren, D.D.Romans 8:35-39
Separated from ChristJ. Parker, D.D.Romans 8:35-39
Suffering in God's CauseThomas Horton, D.D.Romans 8:35-39
The Christian ConquerorB. Beddome, M.A.Romans 8:35-39
The Christian ConquestThomas Horton, D.D.Romans 8:35-39
The Christian More than Conqueror Through ChristJ. Hamilton, D.D.Romans 8:35-39
The Christian Rejoicing in Christ's Unchangeable LoveC. Bradley, M.A.Romans 8:35-39
The Christian's SecurityRomans 8:35-39
The Gain of the Christian ConquerorE. L. Hull, B.A.Romans 8:35-39
The Great PersuasionT.F. Lockyer Romans 8:35-39
The Indissoluble BondD. Thomas, D.D.Romans 8:35-39
The Two StatesAbp. Leighton.Romans 8:35-39
The World Seeking to Destroy the GoodThomas Horton, D.D.Romans 8:35-39
People
Paul, Romans
Places
Rome
Topics
Acts, Affliction, Anguish, Christ, Christ's, Clothing, Cruel, Danger, Distress, Famine, Hardship, Hunger, Love, Nakedness, Oppression, Pain, Peril, Persecution, Separate, Sword, Tribulation, Trouble
Dictionary of Bible Themes
Romans 8:35

     2048   Christ, love of
     5169   nakedness
     5572   sword
     5828   danger
     8796   persecution, forms of

Romans 8:28-39

     5805   comfort
     6708   predestination

Romans 8:29-39

     6639   election, to salvation

Romans 8:31-35

     2424   gospel, promises

Romans 8:31-39

     5292   defence, divine
     6126   condemnation, human
     6704   peace, divine NT

Romans 8:33-39

     6511   salvation
     7125   elect, the

Romans 8:35-36

     7742   missionaries, support
     8450   martyrdom

Romans 8:35-37

     4823   famine, physical

Romans 8:35-39

     4019   life, believers' experience
     5295   destruction
     5511   safety
     5566   suffering, encouragements in
     5569   suffering, hardship
     5762   attitudes, God to people
     5942   security
     6705   peace, experience
     8203   character
     8341   separation
     8713   discouragement
     8797   persecution, attitudes

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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