Romans 8:12
Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.
Therefore
The word "therefore" serves as a pivotal connector, linking the preceding theological discourse with the practical exhortation that follows. In the Greek, "ἄρα οὖν" (ara oun) is used, indicating a conclusion drawn from the previous arguments. Paul has just elaborated on the life in the Spirit and the freedom from condemnation for those in Christ Jesus. This "therefore" signals a transition from doctrine to duty, urging believers to respond to the truths of their new identity in Christ.

brothers
The term "brothers" (ἀδελφοί, adelphoi) is inclusive, addressing both male and female members of the Christian community. It reflects the familial bond among believers, emphasizing unity and shared identity in Christ. Historically, this term underscores the radical nature of the early Christian community, which transcended social, ethnic, and gender barriers, creating a new family in Christ.

we have an obligation
The phrase "we have an obligation" (ὀφειλέται ἐσμέν, opheiletai esmen) conveys a sense of indebtedness or duty. In the context of Romans, this obligation is not a burdensome legalistic requirement but a grateful response to the grace and life given through the Spirit. The Greek term "opheiletai" suggests a moral or spiritual debt, highlighting the believer's responsibility to live in accordance with the Spirit rather than the flesh.

but it is not to the flesh
"Flesh" (σάρκα, sarka) in Pauline theology often refers to the sinful nature or the human propensity to live independently of God. Here, Paul clarifies that the believer's obligation is not to this old nature. Historically, the "flesh" represents the pre-Christian way of life, characterized by self-centeredness and rebellion against God. The contrast is stark: believers are called to reject the dominion of the flesh, which leads to death.

to live according to it
The phrase "to live according to it" (κατὰ σάρκα ζῆν, kata sarka zēn) describes a lifestyle governed by the flesh. In the Greek, "kata" implies conformity or alignment with a particular standard. Paul warns against living in a manner that aligns with the flesh's desires and dictates. Instead, the believer's life should reflect the transformative power of the Spirit, leading to holiness and life. This exhortation is both a warning and an encouragement, reminding believers of their new identity and the power available to them through the Spirit to live victoriously.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul is writing to the Christian believers in Rome, providing theological insights and practical guidance for living a life in Christ.

2. Roman Christians
The recipients of the letter, these early Christians were living in a diverse and often challenging environment, facing both internal and external pressures to conform to worldly standards.

3. The Flesh
A term used by Paul to describe the sinful nature and human inclinations that are opposed to God's Spirit.

4. The Spirit
Refers to the Holy Spirit, who empowers believers to live according to God's will and not according to the flesh.

5. Obligation
The duty or responsibility that believers have, which Paul clarifies is not to the flesh but to live by the Spirit.
Teaching Points
Understanding Our Obligation
As believers, our obligation is not to the flesh but to live according to the Spirit. This means making conscious choices that align with God's will and purpose for our lives.

Empowerment by the Spirit
The Holy Spirit empowers us to overcome the desires of the flesh. We must rely on His strength and guidance to live a life that pleases God.

Daily Renewal
Living by the Spirit requires daily renewal of our minds and hearts. This involves regular prayer, study of the Scriptures, and fellowship with other believers.

Resisting Temptation
We must be vigilant in resisting the temptations of the flesh, recognizing that our true identity and purpose are found in Christ.

Living as Witnesses
Our lives should reflect the transformative power of the Spirit, serving as a testimony to others of God's grace and truth.
Bible Study Questions
1. What does it mean to have an obligation "not to the flesh" according to Romans 8:12, and how can this understanding impact your daily decisions?

2. How does the conflict between the flesh and the Spirit, as described in Galatians 5:16-17, manifest in your own life, and what steps can you take to walk more consistently by the Spirit?

3. In what ways can recognizing your body as a temple of the Holy Spirit (1 Corinthians 6:19-20) influence your lifestyle choices and priorities?

4. How can you actively "put off the old self" and "put on the new self" as instructed in Ephesians 4:22-24, and what role does community play in this process?

5. Reflect on a recent situation where you faced temptation. How did you respond, and what can you learn from Romans 8:12 to help you respond differently in the future?
Connections to Other Scriptures
Galatians 5:16-17
This passage discusses the conflict between the flesh and the Spirit, emphasizing the need to walk by the Spirit to avoid gratifying the desires of the flesh.

1 Corinthians 6:19-20
Highlights the concept of believers being temples of the Holy Spirit, reinforcing the idea of living a life that honors God rather than succumbing to fleshly desires.

Ephesians 4:22-24
Encourages believers to put off the old self, which is corrupted by deceitful desires, and to put on the new self, created to be like God in true righteousness and holiness.
A Debtor to the FleshH. Raikes, M.A.Romans 8:12
Believers not Debtors to the FleshT. Robinson, D.D.Romans 8:12
Debtors to the FleshPercy Strutt.Romans 8:12
The Believers' ObligationA. Winslow, D.D.Romans 8:12
The Christian -- a DebtorC. H. Spurgeon.Romans 8:12
The Christian -- a DebtorCharles Haddon Spurgeon Romans 8:12
The Christian a Debtor not to the Flesh, But to the SpiritW. Hay Aitken, M.A.Romans 8:12
The Flesh and the SpiritCharles KingsleyRomans 8:12
We are not Debtors to the FleshThomas Horton, D.D.Romans 8:12
The Adoption in ChristT.F. Lockyer Romans 8:12-17
The Spirit of AdoptionR.M. Edgar Romans 8:12-17
The Privileges and Responsibilities of the Children of GodC.H. Irwin Romans 8:12-30
People
Paul, Romans
Places
Rome
Topics
Brethren, Brothers, Debt, Debtors, Flesh, Flesh-, Lower, Nature, Natures, Obligation, Rule, Sinful
Dictionary of Bible Themes
Romans 8:12

     5289   debt
     5661   brothers

Romans 8:1-17

     6661   freedom, and law

Romans 8:5-14

     3254   Holy Spirit, fruit of
     5832   desire
     6746   sanctification, means and results

Romans 8:5-17

     5345   influence

Romans 8:11-14

     8311   morality, and redemption

Romans 8:11-16

     8164   spirituality

Romans 8:12-15

     6106   addiction

Romans 8:12-17

     2424   gospel, promises
     7449   slavery, spiritual

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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