Romans 10:5
For concerning the righteousness that is by the law, Moses writes: "The man who does these things will live by them."
For concerning the righteousness that is by the law
This phrase introduces the concept of righteousness as understood in the Mosaic Law. The Greek word for "righteousness" is "dikaiosynē," which refers to a state of being right or just. In the context of the law, it implies a legalistic adherence to the commandments given to Israel. Historically, the Jewish people believed that following the law was the path to righteousness. This righteousness is contrasted with the righteousness that comes by faith, which Paul elaborates on in the surrounding verses.

Moses writes
Moses, the revered prophet and lawgiver, is the author of the Pentateuch, the first five books of the Bible. The phrase "Moses writes" refers to the authority and foundational role of the Mosaic Law in Jewish tradition. It underscores the continuity of God's revelation from the Old Testament to the New Testament. Moses' writings are seen as divinely inspired and authoritative, forming the basis of the covenant between God and Israel.

The man who does these things
This phrase is a direct reference to Leviticus 18:5, where the law promises life to those who obey its statutes. The Greek word for "does" is "poiēsas," indicating an active, ongoing practice of the law. In the historical context, this was understood as a call to live a life in strict adherence to the commandments. However, Paul uses this to highlight the impossibility of achieving righteousness through human effort alone, setting the stage for the necessity of faith in Christ.

will live by them
The promise of life "by them" refers to the blessings and life that come from obedience to the law. The Greek word "zēsetai" (will live) implies not just physical life but a fullness of life, including spiritual well-being. In the Old Testament context, this was understood as a promise of God's favor and blessing. However, Paul points out that true life, eternal life, is found not through the law but through faith in Jesus Christ. This phrase serves as a bridge to the New Testament understanding of life through faith, emphasizing the transformative power of the Gospel.

Persons / Places / Events
1. Moses
A central figure in the Old Testament, Moses is the lawgiver who received the Ten Commandments from God on Mount Sinai. He represents the Old Covenant and the law given to Israel.

2. The Law
Refers to the Mosaic Law, which includes the commandments and regulations given to the Israelites. It is a key component of the Old Testament and is central to Jewish religious life.

3. Paul the Apostle
The author of the Book of Romans, Paul is writing to the Christian community in Rome, explaining the relationship between the law and faith in Christ.

4. Israel
The nation to whom the law was given. In the context of Romans, Israel represents those who are trying to attain righteousness through the law.

5. Rome
The city where the recipients of the letter reside. It was a major center of the ancient world and the heart of the Roman Empire.
Teaching Points
Righteousness by the Law vs. Righteousness by Faith
The law requires perfect obedience for righteousness, which is impossible for fallen humanity. This highlights the need for a Savior and the righteousness that comes through faith in Christ.

The Role of the Law
The law serves to reveal sin and our inability to achieve righteousness on our own, pointing us to the necessity of faith in Jesus.

Living by Faith
True life and righteousness come not from our works but from faith in Christ. This is a call to trust in Jesus for our salvation rather than relying on our own efforts.

Understanding the Old Testament Context
Recognizing the original context of the law helps us appreciate the fulfillment of the law in Christ and the new covenant of grace.

The Importance of Scripture in Understanding Salvation
Studying both the Old and New Testaments provides a fuller understanding of God's plan for salvation and the continuity of His promises.
Bible Study Questions
1. How does Romans 10:5 help us understand the limitations of the law in achieving righteousness?

2. In what ways does the law point us to our need for Christ, according to Paul's writings in Romans and Galatians?

3. How can understanding the original context of the Mosaic Law deepen our appreciation for the grace offered through Jesus?

4. What are some practical ways we can live by faith rather than trying to earn righteousness through our own efforts?

5. How does the message of Romans 10:5 challenge or affirm your current understanding of salvation and righteousness?
Connections to Other Scriptures
Leviticus 18:5
This verse is directly quoted in Romans 10:5. It emphasizes that life is promised to those who keep the law, highlighting the challenge of achieving righteousness through the law alone.

Galatians 3:12
Paul also references Leviticus 18:5 in Galatians, contrasting the law with faith, showing that the law is not based on faith but on doing.

Deuteronomy 30:11-14
This passage discusses the accessibility of the law, which Paul later contrasts with the accessibility of faith in Christ.
Confession of a Risen SaviourR.M. Edgar Romans 10:1-11
The Freeness of SalvationT.F. Lockyer Romans 10:1-11
A Comprehensive DesireR. S. MacArthur, D.D.Romans 10:1-13
Apostolic PatriotismD. Thomas, D.D.Romans 10:1-13
Barriers Broken DownC. H. Spurgeon.Romans 10:1-13
Blind ZealCawdray.Romans 10:1-13
How to Promote the Salvation of OthersDean GravesRomans 10:1-13
Human Righteousness Only Attainable by Submitting to The Righteousness of GodF. W. Bourne, D.D.Romans 10:1-13
Ignorance of God's Righteousness, the Guilt OfT. Chalmers, D.D.Romans 10:1-13
Lsrael a Lamentable Example of the Blindness of UnbeliefJ. Lyth, D.D.Romans 10:1-13
Man's Tendency to Trust in His Own RighteousnessJ. McCosh, D.D.Romans 10:1-13
On ZealJ. Barr, D.D.Romans 10:1-13
Paul's Chief Desire for His CountrymenD. Jamison, B.A.Romans 10:1-13
Paul's Concern for His PeopleJ. Lyth, D.D.Romans 10:1-13
Paul's Desire and PrayerT. Chalmers, D.D.Romans 10:1-13
Paul's Desire and PrayerElnathan Parr, B.D.Romans 10:1-13
PhariseeismJ. Burns, D.D.Romans 10:1-13
Reasons Why Men Reject the Righteousness of GodJames Hamilton.Romans 10:1-13
Self-Righteousness -- Ruin of ManyC. H. Spurgeon.Romans 10:1-13
The Proper Regulation of Religious ZealW. Smyth.Romans 10:1-13
The Salvation of IsraelDean Graves.Romans 10:1-13
The Way of SalvationJ. Lyth, D.D.Romans 10:1-13
Zeal and KnowledgeElnathan Parr, B.D.Romans 10:1-13
Zeal for the Conversion of RelativesMrs. McLeod Wylie.Romans 10:1-13
Zeal for the Salvation of SinnersG. Burder.Romans 10:1-13
Zeal Without KnowledgeAbp. Tillotson.Romans 10:1-13
Zeal Without KnowledgeJohn Foster.Romans 10:1-13
Zeal Without KnowledgeT. Chalmers, D.D.Romans 10:1-13
Zeal, CautiousCawdray.Romans 10:1-13
Zeal, FalseJ. Goodman.Romans 10:1-13
Zeal, MisguidedJ. Lyth, D.D.Romans 10:1-13
Zeal, TrueR. Cudworth.Romans 10:1-13
Zeal, True and FalseJ. Whitecross.Romans 10:1-13
Zeal, UncontrolledJ. Spencer.Romans 10:1-13
ZealotryPope., W. Penn.Romans 10:1-13
Zealous, But WrongC. H. Spurgeon.Romans 10:1-13
Believing with the HeartH. Melvill, B.D.Romans 10:5-11
Confessing ChristR. Wardlaw, D.D.Romans 10:5-11
Confessing ChristRomans 10:5-11
Confessing ChristC. Hodge, D.D.Romans 10:5-11
Confessing ChristJ. Lyth, D.D.Romans 10:5-11
Confessing Christ InevitableH. Melvill, B.D.Romans 10:5-11
Confessing Christ, Ashamed OfRomans 10:5-11
Confessing Christ, from GratitudeRomans 10:5-11
Confessing Christ: DecisiveClerical LibraryRomans 10:5-11
Confessing the Lord JesusJ. Vaughan, M.A.Romans 10:5-11
Confession of FaithWeekly PulpitRomans 10:5-11
Confession of Faith the Glory of ChristiansRomans 10:5-11
Confession of Faith, PublicBiblical MuseumRomans 10:5-11
Faith and ConfessionW. Denton, M.A.Romans 10:5-11
Faith and ConfessionJ. Morison, D.D.Romans 10:5-11
Faith is DesireA. Maclaren, D.D.Romans 10:5-11
Important Questions AnsweredDean Alford.Romans 10:5-11
Mouth and HeartC. H. Spurgeon.Romans 10:5-11
Redemptive FaithW. C. St. FreareRomans 10:5-11
SalvationJ. Lyth, D.D.Romans 10:5-11
SalvationJ. Lyth, D.D.Romans 10:5-11
Salvation Assured to All Believers Whether Weak or StrongC. H. Spurgeon.Romans 10:5-11
Salvation NearC. H. Spurgeon., T. Robinson, D.D.Romans 10:5-11
The Apparatus of Salvation NighT. Chalmers, D.D., W. Arthur, M.A.Romans 10:5-11
The Cry of Humanity and the Response of the GospelHomilistRomans 10:5-11
The Cry of the Soul and the Answer of the GospelD. Thomas, D.D.Romans 10:5-11
The Faith that Makes Men RighteousRomans 10:5-11
The Four WitnessesC. H. Spurgeon.Romans 10:5-11
The Gospel of the ResurrectionJ. A. West.Romans 10:5-11
The Present BlessingW. L. Watkinson.Romans 10:5-11
The Righteousness of FaithJ. Morison, D.D.Romans 10:5-11
The Righteousness of Faith IsJ. Lyth, D.D.Romans 10:5-11
The Righteousness of the LawJ. Lyth, D.D.Romans 10:5-11
The Righteousness of the Law and of FaithJ. Lyth, D.D.Romans 10:5-11
The Righteousness of the Law and of FaithJohn Wesley, M.A.Romans 10:5-11
The Two Ways of SalvationT. Chalmers, D.D.Romans 10:5-11
The Word of FaithJ. Lyth, D.D.Romans 10:5-11
True PreachingAbp. Trench.Romans 10:5-11
Trusting ChristRomans 10:5-11
What Saith the Righteousness of FaithJ. Lyth, D.D.Romans 10:5-11
The Simplicity of the GospelC.H. Irwin Romans 10:5-13
People
Esaias, Isaiah, Israelites, Paul, Romans
Places
Rome
Topics
Actions, Based, Conform, Describe, Describeth, Law, Lays, Practices, Practised, Required, Righteousness, Says, Thereby, Writes, Writeth, Writing
Dictionary of Bible Themes
Romans 10:5

     5101   Moses

Romans 10:5-13

     2426   gospel, responses

Library
The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

How Can I Obtain Faith?
May the Spirit of God assist us while we meditate upon the way by which faith cometh. This shall be followed by a brief indication of certain obstructions which often lie in that way; and then we will conclude by dwelling upon the importance that faith should come to us by that appointed road. I. First, then, THE WAY BY WHICH FAITH COMES TO MEN. "Faith cometh by hearing." It may help to set the truth out more clearly, if we say, negatively, that it does not come by any other process than by hearing;--not
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ the End of the Law
The reason why many do not come to Christ is not because they are not earnest, after a fashion, and thoughtful and desirous to be saved, but because they cannot brook God's way of salvation. "They have a zeal for God, but not according to knowledge," We do get them by our exhortation so far on the way that they become desirous to obtain eternal life, but "they have not submitted themselves to the righteousness of God." Mark, "submitted themselves," for it needs submission. Proud man wants to save
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 22: 1876

A Simple Sermon for Seeking Souls
Now, I think, I shall not this morning err in his point of view, for I shall assume that some of my congregation, at least, are totally unacquainted with the great plan of salvation. And you that know it well, and have tried its preciousness, will bear with me, I am sure, whilst I try in the simplest words that human lips can put together to tell out the story of how men are lost, and how men are saved according to the words of my text by calling upon the name of the Lord. Well then, we must begin
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Barriers Broken Down
YOU THAT HAVE YOUR BIBLES OPEN, kindly follow me from the first verse of the chapter. It begins, "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved." If you really desire that men should be saved, pray for them. It is an empty wish, a mere formality, if you do not turn it into prayer. Every loving desire for any man or woman should, by the believer, be taken before God in prayer. We cannot expect that God will save men unless his people pray for it. There must
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sovereign Grace and Man's Responsibility
The system of truth is not one straight line, but two. No man will ever get a right view of the gospel until he knows how to look at the two lines at once. I am taught in one book to believe that what I sow I shall reap: I am taught in another place, that "it is not of him that willeth nor of him that runneth, but of God that showeth mercy." I see in one place, God presiding over all in providence; and yet I see, and I cannot help seeing, that man acts as he pleases, and that God has left his actions
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Seances Historiques De Geneve --The National Church.
IN the city of Geneva, once the stronghold of the severest creed of the Reformation, Christianity itself has of late years received some very rude shocks. But special attempts have been recently made to counteract their effects and to re-organize the Christian congregations upon Evangelical principles. In pursuance of this design, there have been delivered and published during the last few years a series of addresses by distinguished persons holding Evangelical sentiments, entitled Séances
Frederick Temple—Essays and Reviews: The Education of the World

Confirmation.
In our studies concerning the methods of Grace, or the application of the Salvation purchased by Christ, to the sinful race of Adam's children, we necessarily had to begin with the new-born child. We noted the first known operations of Grace at the baptismal font. We traced the infant through the holy influences received at a Christian mother's knee, and in the nurture of a Christian home. We followed up through the lessons and influences of the Church's nursery, the Sunday-school, and from thence
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Faith in the Sacred Scriptures.
"With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation." --Rom. x. 10. Calvin says beautifully and comprehensively that the object of saving faith is none other than the Mediator, and invariably in the garments of the Sacred Scriptures. This should be accepted unconditionally. Saving faith is possible, therefore, only in sinful men and so long as they remain sinful. To suppose that saving faith existed already in Paradise is to destroy the order of
Abraham Kuyper—The Work of the Holy Spirit

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

Or Haply is it So, that He who Plots in this Way to Find...
13. Or haply is it so, that he who plots in this way to find out Priscillianists, denies not Christ, forasmuch as with his mouth he utters what with his heart he believes not? As if truly (which I also said a little above) when it was said, "With the heart man believeth unto righteousness," it was added to no purpose, "with the mouth confession is made unto salvation?" [2398] Is it not so that almost all who have denied Christ before the persecutors, held in their heart what they believed of Him?
St. Augustine—Against Lying

Christ Our Righteousness.
"But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord" (I. Cor. i. 30, 31). In this language Paul affirms that Christ is our righteousness. This is a momentous thought. It goes to the heart of the scheme of redemption. How is Christ our righteousness? What does Paul mean by the affirmation? The very life of Christianity is involved in the answer.
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Letter v. Yes, My Dear Friend, it is My Conviction that in all Ordinary Cases the Knowledge...
Yes, my dear friend, it is my conviction that in all ordinary cases the knowledge and belief of the Christian Religion should precede the study of the Hebrew Canon. Indeed, with regard to both Testaments, I consider oral and catechismal instruction as the preparative provided by Christ himself in the establishment of a visible Church. And to make the Bible, apart from the truths, doctrines, and spiritual experiences contained therein, the subject of a special article of faith, I hold an unnecessary
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Receive, My Children, the Rule of Faith, which is Called the Symbol or Creed. ...
1. Receive, my children, the Rule of Faith, which is called the Symbol (or Creed [1762] ). And when ye have received it, write it in your heart, and be daily saying it to yourselves; before ye sleep, before ye go forth, arm you with your Creed. The Creed no man writes so as it may be able to be read: but for rehearsal of it, lest haply forgetfulness obliterate what care hath delivered, let your memory be your record-roll: [1763] what ye are about to hear, that are ye to believe; and what ye shall
St. Augustine—On the Creeds

Moreover Moses in Deuteronomy Says that the Gentiles Should be the Head...
Moreover Moses in Deuteronomy says that the Gentiles should be the head, and the unbelieving people the tail. And again he says: Ye provoked me to jealousy with those that are no gods, and angered me with your idols: and I will provoke you to jealousy with that which is no nation, and with a foolish nation will I anger you. (Cf. Rom. x. 19) Because they forsook the God who is, and worshipped and served the gods who are not; and they slew the prophets of God, and prophesied for Baal, who was the idol
Irenæus—The Demonstration of the Apostolic Preaching

Epistle xvi. To Mauricius, Augustus.
To Mauricius, Augustus. Gregory to Mauricius, &c. Seeing that in you, most Christian of princes, uncorrupt soundness of faith shines as a beam sent down from heaven, and that it is known to all that your Serenity embraces fervently and loves with entire devotion of heart the pure profession in which by God's favour you are powerful, we have perceived it to be very necessary to make request for those whom one and the same faith enlightens, to the end that the Piety of our lords may protect them with
Saint Gregory the Great—the Epistles of Saint Gregory the Great

St. Paul's Wish to be Accursed from Christ.
"For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Few characters more remarkable than that of St. Paul, are to be found in history. He is introduced to our acquaintance on a tragical occasion--the martyrdom of Stephen, where he appears an accomplice with murderers--"he was standing by and consenting to his death, and kept the raiment of them that slew him." The circumstances of Paul's conversion to Christianity were very remarkable, and
Andrew Lee et al—Sermons on Various Important Subjects

Twenty-First Day for God's Spirit on the Jews
WHAT TO PRAY.--For God's Spirit on the Jews "I will pour out upon the house of David, and the inhabitants of Jerusalem, the Spirit of grace and Supplication; and they shall look unto Me whom they pierced."--ZECH. xii. 10. "Brethren, my heart's desire and my supplication to God is for them, that they may be saved."--ROM. x. 1. Pray for the Jews. Their return to the God of their fathers stands connected, in a way we cannot tell, with wonderful blessing to the Church, and with the coming of our
Andrew Murray—The Ministry of Intercession

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God," &C.
Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much
Hugh Binning—The Works of the Rev. Hugh Binning

Regeneration and Faith.
"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever."--1 Peter i. 23. There is a possible objection to what has been said above concerning regeneration. It is evident that God's Word, and therefore our symbols of faith, offers a modified representation of these things which, superficially considered, seems to condemn our representation. This representation, which does not consider children, but adults, may thus be stated: Among a
Abraham Kuyper—The Work of the Holy Spirit

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