Revelation 9:13
Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God
Then the sixth angel
The phrase "Then the sixth angel" introduces the continuation of the series of trumpet judgments, which are part of the apocalyptic visions given to John. The number six in biblical numerology often signifies imperfection or incompleteness, just short of the divine number seven, which represents completion and perfection. The angel, as a divine messenger, signifies the unfolding of God's sovereign plan. In the context of Revelation, angels are often seen as executors of God's will, emphasizing the divine orchestration of the events that are to unfold.

sounded his trumpet
The act of sounding the trumpet is deeply rooted in biblical tradition. In ancient Israel, trumpets were used for various purposes, including calling assemblies, signaling war, and announcing significant religious events. The trumpet here symbolizes a divine announcement, a call to attention for the events that are about to transpire. It is a moment of divine intervention, where God’s purposes are being revealed and executed in the world.

and I heard a voice
The phrase "and I heard a voice" indicates a direct communication from the divine realm to John, the author of Revelation. This voice is authoritative and commands attention, signifying the importance of the message being conveyed. In the biblical context, hearing a voice from heaven often precedes significant revelations or divine instructions, underscoring the gravity of the moment.

from the four horns
The "four horns" of the altar are significant in biblical symbolism. In the Old Testament, the altar's horns were considered places of refuge and were associated with the power and presence of God. The number four often represents universality or completeness in the earthly realm, suggesting that the message or action emanating from the horns has a comprehensive impact. The horns being part of the altar also imply a connection to sacrifice and intercession, highlighting the altar's role in the divine plan.

of the golden altar
The "golden altar" refers to the altar of incense, which stood before the Holy of Holies in the tabernacle and later in the temple. Gold, as a material, signifies purity, value, and divinity. The altar of incense is associated with the prayers of the saints, as seen earlier in Revelation (Revelation 8:3-4). This connection suggests that the events being announced are in response to the prayers and cries of God’s people, emphasizing the intimate relationship between divine action and human intercession.

before God
The phrase "before God" places the entire scene in the immediate presence of the Almighty. It underscores the divine authority and oversight of the events being described. Being "before God" implies that the actions and judgments are not arbitrary but are executed under the direct supervision and will of God. This setting assures believers of the righteousness and justice of the unfolding events, as they are orchestrated by a holy and sovereign God.

Persons / Places / Events
1. Sixth Angel
One of the seven angels given trumpets to sound, each heralding a specific judgment or event during the end times. The sixth angel's trumpet initiates a significant and terrifying event.

2. Trumpet
A symbolic instrument used throughout Revelation to announce divine judgments. The sounding of the trumpet signifies the commencement of a new phase in God's plan.

3. Voice
A divine command or message, often interpreted as coming from God or a heavenly being, indicating authority and the initiation of God's will.

4. Four Horns of the Golden Altar
The altar in the heavenly temple, reminiscent of the altar of incense in the earthly tabernacle, which had four horns. The altar represents the prayers of the saints and God's presence.

5. Golden Altar Before God
A sacred place in the heavenly temple, symbolizing the intersection of divine justice and mercy, where prayers are offered and divine decrees are issued.
Teaching Points
The Role of Angels in God's Plan
Angels are messengers and agents of God's will, executing His judgments and plans. Understanding their role helps us appreciate the order and authority in the spiritual realm.

The Significance of the Trumpet
The trumpet is a call to attention and action. In our lives, we should be attentive to God's calls and ready to respond to His direction.

The Power of Prayer
The golden altar symbolizes the power and importance of prayer. Our prayers are heard and play a role in God's divine plan, encouraging us to be persistent and faithful in prayer.

Divine Justice and Mercy
The altar represents both justice and mercy, reminding us that God's judgments are righteous and His mercy is abundant. We should strive to live in a way that reflects His character.

Preparation for End Times
The events in Revelation call us to be spiritually prepared and vigilant, living in anticipation of Christ's return and the fulfillment of God's promises.
Bible Study Questions
1. How does the role of the sixth angel in Revelation 9:13 help us understand the broader account of divine judgment in Revelation?

2. In what ways does the symbolism of the trumpet in Revelation 9:13 apply to our spiritual lives today?

3. How can the imagery of the golden altar and the prayers of the saints in Revelation 9:13 encourage us in our personal prayer life?

4. What lessons can we learn about God's character from the interplay of justice and mercy represented by the altar in Revelation 9:13?

5. How can we prepare ourselves spiritually for the events described in Revelation, and what practical steps can we take to live in readiness for Christ's return?
Connections to Other Scriptures
Exodus 30:1-10
Describes the altar of incense in the tabernacle, which the golden altar in Revelation mirrors. This connection highlights the continuity of worship and intercession from the Old Covenant to the New.

Revelation 8:3-5
Provides context for the golden altar, where the prayers of the saints are offered with incense, emphasizing the role of prayer in the unfolding of God's plan.

Hebrews 9:23-24
Discusses the heavenly sanctuary, of which the earthly tabernacle was a copy, reinforcing the idea of a heavenly altar before God.
The Inefficiency of Judgments to Lead All to RepentanceR. Green Revelation 9:12-21
ImpenitenceF. D. Maurice, M. A.Revelation 9:13-21
Man's Stubborn WillS. Conway, B. A.Revelation 9:13-21
The Sixth TrumpetJ. A. Seiss, D. D.Revelation 9:13-21
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Altar, Angel, Blew, Ears, Gold, Golden, Horns, Incense, Messenger, Presence, Single, Sixth, Sounded, Sounding, Speaking, Trumpet, Voice
Dictionary of Bible Themes
Revelation 9:13

     4654   horn
     7302   altar

Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:13-14

     5595   trumpet

Revelation 9:13-19

     4369   sulphur

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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