Revelation 8:11
The name of the star is Wormwood. A third of the waters turned bitter like wormwood oil, and many people died from the bitter waters.
The name of the star
In the apocalyptic vision of Revelation, stars often symbolize angels or celestial beings. The "star" here is not a literal star but a divine agent of judgment. The Greek word for "star" is "aster," which can denote a heavenly body or a spiritual entity. This star's descent signifies a divine intervention in the natural order, reflecting God's sovereignty over creation and His ability to use it for His purposes.

is Wormwood
"Wormwood" is translated from the Greek "apsinthos," which refers to a bitter plant known for its toxicity. In the Old Testament, wormwood is often associated with bitterness and sorrow (e.g., Jeremiah 9:15). The use of "Wormwood" as the star's name symbolizes the introduction of bitterness and judgment upon the earth. It serves as a metaphor for the spiritual and physical consequences of sin, reminding believers of the need for repentance and the sweetness of God's grace.

A third of the waters
The fraction "a third" is significant in Revelation, indicating a partial but substantial impact. It suggests that God's judgment is severe yet restrained, allowing for the possibility of repentance. The waters symbolize life and sustenance, and their corruption signifies a disruption of the natural order. This partial judgment serves as a warning, urging humanity to turn back to God before more severe judgments occur.

turned bitter like wormwood oil
The transformation of the waters into bitterness reflects the consequences of sin and rebellion against God. In the biblical context, bitterness often symbolizes suffering and divine retribution. The phrase "like wormwood oil" emphasizes the intensity of the bitterness, drawing a parallel to the spiritual bitterness that results from turning away from God. This imagery serves as a call to seek the living water that Christ offers, which alone can satisfy and purify.

and many people died
The death of many people underscores the seriousness of God's judgment. It serves as a sobering reminder of the wages of sin, as stated in Romans 6:23. This phrase highlights the reality of divine justice and the ultimate accountability of humanity before God. It also points to the urgency of the gospel message, as believers are called to share the hope of salvation with a world facing judgment.

from the bitter waters
The "bitter waters" symbolize the spiritual and physical consequences of rejecting God. In the biblical narrative, water is often a symbol of life and blessing, but here it becomes a source of death. This transformation serves as a powerful metaphor for the destructive nature of sin and the need for redemption. It calls believers to reflect on the purity and life-giving nature of Christ, who offers living water that quenches spiritual thirst and brings eternal life.

Persons / Places / Events
1. Wormwood
A star that falls from heaven, turning a third of the waters bitter. The term "wormwood" is derived from the Greek word "apsinthos," which refers to a bitter plant known for its toxic properties. In biblical symbolism, wormwood often represents bitterness, sorrow, and divine judgment.

2. Waters
The waters affected by the star Wormwood symbolize the life-sustaining resources of the earth. In this context, they become a source of death and suffering due to their bitterness.

3. People
The inhabitants of the earth who suffer and die as a result of the contaminated waters. This event highlights the impact of divine judgment on humanity.

4. Third
The fraction "a third" is significant in Revelation, indicating a partial but substantial impact. It suggests a severe but not total judgment, allowing for the possibility of repentance and redemption.

5. Heaven
The origin of the star Wormwood, indicating that this event is part of a divine plan or judgment.
Teaching Points
Divine Judgment
Revelation 8:11 serves as a reminder of God's sovereignty and the reality of divine judgment. It calls believers to live in a way that honors God, recognizing the consequences of sin.

Bitterness and Repentance
The bitterness of the waters symbolizes the destructive nature of sin. Believers are encouraged to examine their lives for areas of bitterness and seek repentance and healing through Christ.

Hope Amidst Judgment
While the judgment is severe, the limitation to "a third" suggests that God's mercy still allows for repentance. Believers should find hope in God's willingness to forgive and restore.

Spiritual Vigilance
The passage calls Christians to remain spiritually vigilant, understanding the times and being prepared for Christ's return.

Impact of Sin
The physical impact of the bitter waters serves as a metaphor for the spiritual consequences of sin. Believers are urged to avoid sin and its bitter outcomes.
Bible Study Questions
1. How does the symbolism of Wormwood in Revelation 8:11 relate to the concept of divine judgment throughout the Bible?

2. In what ways can the bitterness of the waters serve as a metaphor for the consequences of sin in our lives today?

3. How does the limitation of the judgment to "a third" reflect God's character and offer hope for repentance?

4. What practical steps can we take to ensure we are spiritually vigilant and prepared for Christ's return?

5. How can we apply the lessons from the bitter waters of Marah (Exodus 15:23-25) to our understanding of Revelation 8:11 and our personal walk with God?
Connections to Other Scriptures
Jeremiah 9:15
This verse speaks of God giving His people "wormwood" to drink as a form of judgment, paralleling the bitterness and judgment seen in Revelation 8:11.

Exodus 15:23-25
The account of the bitter waters of Marah, which were made sweet by God's intervention, contrasts with the irreversible bitterness caused by Wormwood, highlighting the severity of the judgment in Revelation.

Proverbs 5:4
Wormwood is used metaphorically to describe the consequences of sin, emphasizing the theme of bitterness and judgment.
SilenceDean Vaughan.Revelation 8:1-13
SilenceCharles H. Collier, M. A.Revelation 8:1-13
Silence in HeavenJ. Vaughan, M. A.Revelation 8:1-13
Silence in HeavenC. Clemance, D. D.Revelation 8:1-13
Soul-SilenceD. Thomas, D. D.Revelation 8:1-13
The Purpose of Revealing JudgmentR. Green Revelation 8:1-13
The Silence of HeavenJ. E. C. Welldon, M. A.Revelation 8:1-13
Thirty Minutes in HeavenT. De Witt Talmage.Revelation 8:1-13
Restricted JudgmentR. Green Revelation 8:6-13
The War TrumpetsS. Conway Revelation 8:6-18
The Seven Trumpets: the Revolutions of Matter and MindD. Thomas Revelation 8:7-13
ApostasyWm. Guild, D. D.Revelation 8:10-11
Brilliant BitternessT. De Witt Talmage.Revelation 8:10-11
The Body and the BirdS. Conway, B. A.Revelation 8:10-11
People
John
Places
Patmos
Topics
Bitter, Die, Died, Drinking, Numbers, Star, Third, Vast, Waters, Wormwood
Dictionary of Bible Themes
Revelation 8:11

     5799   bitterness

Revelation 8:1-13

     4113   angels, agents of judgment

Revelation 8:7-12

     1657   numbers, fractions

Revelation 8:7-13

     5421   musical instruments

Revelation 8:10-11

     4260   rivers and streams
     4293   water

Library
Prayerfulness.
DELIGHT IN PRAYER. The precious grace of entire sanctification brings to the heart a prayerful spirit. Prayer becomes the normal occupation of the soul. One is surprised to discover that while it was formerly difficult, if not irksome, to pray at times, now one prays because it is delightful and easy. DE RENTY. Many of us have been surprised to read in the biographies of pious men and women that they frequently spent hours in prayer. But the sanctified man understands all that now. He can readily
Byron J. Rees—The Heart-Cry of Jesus

Of the Way to Attain Divine Union
Of the way to attain Divine Union It is impossible to attain Divine Union solely by the activity of meditation, or by the meltings of the affections, or even by the highest degree of luminous and distinctly-comprehended prayer. There are many reasons for this, the chief of which are as follow:-- First, According to Scripture "no man shall see God and live" (Exod. xxxiii. 20). Now all the exercises of discursive prayer, and even of active contemplation, while esteemed as the summit and end of the
Madame Guyon—A Short and Easy Method of Prayer

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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