Revelation 7:1
After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.
After this
This phrase indicates a sequence of events, suggesting that what John is about to describe follows the visions of the previous chapter. The Greek term "Μετὰ ταῦτα" (Meta tauta) is often used in Revelation to denote a new vision or a shift in focus. It emphasizes the unfolding of God's divine plan in a structured and purposeful manner, reminding believers of the sovereignty and orderliness of God's revelation.

I saw
The phrase underscores the visionary nature of the Book of Revelation. The Greek word "εἶδον" (eidon) implies not just physical sight but spiritual insight. John, the apostle, is granted a glimpse into the heavenly realm, reinforcing the authenticity and divine origin of his message. This vision is meant to inspire awe and reverence, as it reveals the mysteries of God's ultimate plan for humanity.

four angels
Angels are messengers and servants of God, often depicted as executing His will. The number four is symbolic of universality in biblical literature, representing the entirety of the earth. These angels are positioned at strategic points, indicating their role in controlling the forces of nature. Their presence reassures believers of God's control over creation and His ability to restrain chaos.

standing at the four corners of the earth
This phrase reflects the ancient understanding of the earth's geography, symbolizing the totality of the world. The "four corners" suggest completeness and universality, encompassing all directions. It highlights God's omnipresence and His dominion over the entire earth, providing comfort to believers that no part of creation is beyond His reach.

holding back the four winds of the earth
The "four winds" symbolize destructive forces or judgments that God can unleash upon the earth. The Greek word "κρατοῦντας" (kratountas) implies a firm grip, indicating the angels' authority and power to restrain these forces. This act of holding back signifies God's mercy and patience, delaying judgment to allow for repentance and salvation.

to prevent any wind from blowing
The prevention of wind suggests a temporary cessation of judgment. Wind, often associated with God's breath or spirit, can also symbolize turmoil and change. By restraining the wind, God provides a period of calm and grace, offering humanity an opportunity to turn to Him. This pause in divine action underscores God's desire for all to come to repentance.

on the land or on the sea or on any tree
These elements represent the entirety of creation, emphasizing the comprehensive nature of God's control. The land, sea, and trees are vital components of the earth's ecosystem, symbolizing life and sustenance. By protecting these elements, God demonstrates His care for creation and His intention to preserve life, even amidst impending judgment. This assurance of divine protection encourages believers to trust in God's provision and sovereignty.

Persons / Places / Events
1. Four Angels
These are divine messengers tasked with holding back the winds. In biblical symbolism, angels often serve as agents of God's will, executing His commands on earth.

2. Four Corners of the Earth
This phrase represents the entirety of the earth, suggesting a global scope. It reflects the ancient understanding of the earth's geography and symbolizes completeness.

3. Four Winds
In biblical literature, winds often symbolize God's judgment or the forces of nature under His control. Here, they are restrained, indicating a pause or delay in judgment.

4. Land, Sea, and Trees
These elements represent the natural world and its inhabitants, which are temporarily protected from the winds' destructive force.

5. John the Apostle
The author of Revelation, who receives this vision. His role is to convey the prophetic message to the early Christian churches.
Teaching Points
Divine Sovereignty
God is in control of all creation, including the forces of nature. The restraint of the winds demonstrates His authority over judgment and mercy.

Protection and Preservation
The temporary holding back of the winds signifies God's protection over His creation and His people. Believers can trust in God's timing and care.

Symbolism of Completeness
The use of "four" (angels, corners, winds) symbolizes completeness and universality. God's plans encompass the entire world and all of humanity.

Role of Angels
Angels are active participants in God's plan, serving as protectors and executors of His will. This reminds believers of the unseen spiritual realm working on their behalf.
Bible Study Questions
1. How does the imagery of the four angels and four winds enhance our understanding of God's control over creation?

2. In what ways can the concept of divine protection, as seen in this verse, provide comfort in times of uncertainty?

3. How does the symbolism of the "four corners of the earth" challenge or affirm your view of God's global plan for humanity?

4. What role do angels play in the unfolding of God's plan, and how can this influence our understanding of spiritual warfare?

5. How can we apply the lesson of God's timing and restraint in our personal lives, especially when facing trials or waiting for answers to prayer?
Connections to Other Scriptures
Daniel 7:2
The four winds are also mentioned in Daniel, where they stir up the great sea, symbolizing chaos and the rise of empires. This connection highlights the theme of divine control over worldly events.

Matthew 24:31
Jesus speaks of angels gathering His elect from the four winds, indicating a future gathering of believers. This connection emphasizes the protective role of angels in God's plan.

Zechariah 6:5
The four winds are described as the four spirits of heaven, sent out from standing before the Lord. This reinforces the idea of divine authority and purpose behind the winds.
A Sketch of an Impending JudgmentD. Thomas Revelation 7:1-3
A Sketch of an Impending JudgmentHomilistRevelation 7:1-8
All-Saints' DayJohn Donne, D. D.Revelation 7:1-8
God's Government of the WorldD. Thomas, D. D.Revelation 7:1-8
Pent-Up JudgmentH. Bonar, D. D.Revelation 7:1-8
The Angel's SealE. Erskine, D. D.Revelation 7:1-8
The Best ServiceW. Birch.Revelation 7:1-8
The Church's Security AssuredR. Green Revelation 7:1-8
The Divine Management of the WorldD. Thomas Revelation 7:1-8
The Four WindsWm. Gregory.Revelation 7:1-8
The Sealing of the ElectArchdeacon Manning.Revelation 7:1-8
People
Asher, John, Joseph, Levi, Manasseh, Naphtali, Reuben, Simeon, Zebulun
Places
Patmos
Topics
Angels, Blow, Blowing, Corners, Fast, Hands, Holding, Keeping, Messengers, Moving, Places, Points, Prevent, Standing, Tree, Wind, Winds
Dictionary of Bible Themes
Revelation 7:1

     1652   numbers, 3-5
     5184   standing

Revelation 7:1-3

     4113   angels, agents of judgment

Revelation 7:1-8

     7266   tribes of Israel

Library
All Saints' Day
Westminster Abbey. November 1, 1874. Revelation vii. 9-12. "After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and
Charles Kingsley—All Saints' Day and Other Sermons

What and Whence are These?
We are frequently tempted to think that our Lord Jesus was not in very truth a man like ourselves. His actual and proper humanity is believed among us, but not fully realized. We are apt to fancy that his was another flesh and another manhood from our own, whereas he was in all things made like unto his brethren, and was tempted in all points like as we are, though without sin. It is, therefore, needful again and again and again to set out the true brotherhood and kinship of Christ. The same spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bliss of the Glorified
"They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat."--Revelation 7:16. WE cannot too often turn our thoughts heavenward, for this is one of the great cures for worldliness. The way to liberate our souls from the bonds that tie us to earth is to strengthen the cords that kind us to heaven. You will think less of this poor little globe when you think more of the world to come. This contemplation will also serve to console us for the loss, as we call
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Fifth vision "In Heaven"
H5, xiv. 1-5. The Lamb and the 144,000. The Fifth Vision in heaven is very brief. It is another Episode, telling us of those who will have come through the great Tribulation, and have been caught up to Heaven. It is part of the larger Episode, and is parenthetical. The previous vision on Earth has told us of those who were slain because they refused to worship the Beast or receive his mark. Those who were for death, had been killed; and those who were to be kept alive, have been kept alive (xiii.
E.W. Bullinger—Commentary on Revelation

The Glory of the Martyrs.
We shall now contemplate the glory of the vast multitude of the blessed, who surround the thrones of Jesus and Mary. I quote from the Apocalypse: "After this, I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues: standing before the throne, and in the sight of the Lamb, clothed with white robes, and palms in their hands."* This glorious multitude represents all the blessed. They may be divided into eight classes, namely, the martyrs, the doctors
F. J. Boudreaux—The Happiness of Heaven

Appendix the Daughters of Jerusalem
The question is frequently asked, Who are represented by the daughters of Jerusalem? They are clearly not the bride, yet they are not far removed from her. They know where the Bridegroom makes His flock to rest at noon; they are charged by the Bridegroom not to stir up nor awaken His love when she rests, abiding in Him; they draw attention to the Bridegroom as with dignity and pomp He comes up from the wilderness; their love-gifts adorn His chariot of state; they are appealed to by the bride for
J. Hudson Taylor—Union and Communion

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

Two Shepherds and Two Flocks
'Like sheep they are laid in the grave; Death shall feed on them.' --PSALM xlix. 14. 'The Lamb which is in the midst of the Throne shall feed them.' --REV. vii. 17. These two verses have a much closer parallelism in expression than appears in our Authorised Version. If you turn to the Revised Version you will find that it rightly renders the former of my texts, 'Death shall be their shepherd,' and the latter, 'The Lamb which is in the midst of the throne shall be their Shepherd.' The Old Testament
Alexander Maclaren—Expositions of Holy Scripture

Precious Deaths
The text informs us that the deaths of God's saints are precious to him. How different, then, is the estimate of human life which God forms from that which has ruled the minds of great warriors and mighty conquerors. Had Napoleon spoken forth his mind about the lives of men in the day of battle, he would have likened them to so much water spilt upon the ground. To win a victory, or subdue a province, it mattered not though he strewed the ground with corpses thick as autumn leaves, nor did it signify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Sardis
We have had four references to Israel's history in the Old Testament, and as four is the number connected with the earth, so these four have been connected with Israel in the earth and the Land; and with the culminating sin of departure from the love of God manifested to the Nation. Israel had "left her first love," forsaken God, and joined herself to idols in the most abominable form. This is the climax of Israel's sin. All else in this history is judgment, until Israel is removed from the Land
E.W. Bullinger—Commentary on Revelation

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to
Thomas Traherne—Centuries of Meditations

The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall
Alexander Maclaren—Expositions of Holy Scripture

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

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