Revelation 15:6
And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and girded with golden sashes around their chests.
And out of the temple
The phrase "out of the temple" signifies the divine origin of the events that are about to unfold. The temple, in the context of Revelation, often symbolizes the heavenly dwelling place of God. The Greek word used here, "ναός" (naos), refers to the inner sanctuary, emphasizing the holiness and sacredness of the proceedings. This imagery reminds us that the judgments are not arbitrary but are decreed by God Himself, emanating from His holy presence.

came the seven angels
The "seven angels" are significant in the apocalyptic literature of Revelation. The number seven often represents completeness or perfection in the Bible, indicating that these angels are carrying out a complete and divinely ordained mission. Angels, as messengers of God, are frequently depicted as executing His will, and their emergence from the temple underscores their divine commission.

with the seven plagues
The "seven plagues" are a series of divine judgments. The Greek word for plagues, "πληγές" (plēgés), can also mean blows or wounds, suggesting the severity and impact of these judgments. Historically, plagues have been seen as instruments of divine wrath and correction, reminiscent of the plagues of Egypt in the book of Exodus. This connection serves as a reminder of God's power and justice.

dressed in pure, bright linen
The attire of the angels, "pure, bright linen," symbolizes righteousness and purity. Linen was often used for priestly garments in the Old Testament, indicating holiness and service to God. The Greek word "καθαρός" (katharos) for pure, and "λαμπρός" (lampros) for bright, emphasize the unblemished and radiant nature of their mission. This attire reflects the divine authority and the sanctity of their task.

with golden sashes around their chests
The "golden sashes" are a mark of dignity and authority. Gold, in biblical symbolism, often represents purity, value, and kingship. The sash, or "ζώνη" (zōnē), worn around the chest, is reminiscent of the attire of Christ as described earlier in Revelation (1:13), suggesting a connection to His authority and priestly role. This imagery reinforces the idea that the angels are acting under the direct command and authority of Christ Himself.

Persons / Places / Events
1. Seven Angels
These are divine messengers tasked with executing God's judgment through the seven plagues. Their number signifies completeness and divine perfection.

2. Temple
Represents the heavenly sanctuary, the dwelling place of God, from which divine decrees and judgments are issued.

3. Seven Plagues
These are the final judgments of God upon the earth, symbolizing the culmination of His wrath against sin and rebellion.

4. Clean and Bright Linen
This attire symbolizes purity and righteousness, indicating the holy nature of the angels' mission.

5. Golden Sashes
These sashes signify authority and divine service, reflecting the angels' role as executors of God's will.
Teaching Points
Divine Judgment is Inevitable
The seven angels with the seven plagues remind us that God's judgment is certain and will be executed in His perfect timing.

Purity and Righteousness in Service
The clean and bright linen signifies the importance of purity and righteousness in serving God. Believers are called to live holy lives as they serve Him.

Authority in Christ
The golden sashes symbolize the authority given by God. As believers, we are called to act under Christ's authority, fulfilling His purposes on earth.

Heavenly Perspective
The temple setting encourages believers to maintain a heavenly perspective, understanding that earthly events are under divine control and direction.
Bible Study Questions
1. How does the attire of the seven angels in Revelation 15:6 reflect their mission and character? How can this inspire our own walk with God?

2. In what ways does the imagery of the temple in Revelation 15:6 enhance our understanding of God's holiness and sovereignty?

3. How do the seven plagues in Revelation 15:6 relate to the broader theme of God's judgment throughout the Bible? What does this teach us about God's justice?

4. How can the connection between the angels' attire and the priestly garments in Exodus inform our understanding of service and worship today?

5. What practical steps can we take to ensure that our lives reflect the purity and righteousness symbolized by the angels' clean and bright linen? How can we apply this in our daily interactions and decisions?
Connections to Other Scriptures
Exodus 28
The attire of the angels can be connected to the priestly garments described in Exodus, emphasizing purity and service to God.

Daniel 10
The description of the angels is reminiscent of the angelic beings in Daniel, highlighting their role as messengers of divine revelation and judgment.

Revelation 1
The golden sashes are similar to the description of Christ, indicating a shared divine authority and purpose.

Hebrews 9
The temple imagery connects to the heavenly sanctuary described in Hebrews, where Christ serves as the high priest.
The Wrath of GodS. Conway Revelation 15:1-8
Angelic Agencies of RetributionW. Burkitt, M. A.Revelation 15:5-6
Genuine Discipline of SoulDavid Thomas, D. D.Revelation 15:5-6
Final Judgments ProclaimedR. Green Revelation 15:5-8
Genuine Discipline of SoulD. Thomas Revelation 15:5-8
People
John
Places
Patmos
Topics
Across, Angels, Arrayed, Bands, Breasts, Bright, Bringing, Chests, Clad, Clean, Clothed, Dressed, Forth, Girded, Girdles, Girt, Gold, Golden, Linen, Messengers, Plagues, Precious, Punishments, Pure, Robed, Round, Sanctuary, Sashes, Seven, Shining, Stone, Temple, Wearing, Wore
Dictionary of Bible Themes
Revelation 15:6

     5392   linen
     7342   cleanliness

Revelation 15:5-8

     7470   temple, significance

Revelation 15:6-8

     4113   angels, agents of judgment
     4843   plague

Library
Israel in Egypt
May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Transcriber's Note:
List of corrections and amendments made: Ephesians: Page 36: added closing quote after "the event of our inheritance" (line 3) 102: "gentle words ot" to "to" 154: "it" added in "what it is to hear" 263: [Preached on Whitsunday] was a footnote. 286: (R.V.) to (R.V.). for consistency with other references. 286: "please to understand" to "do" 287: "we shoud be entitled" to "should" 391: added -- and changed Ephes. to Eph. for consistency with other headings 391: added colon after "Mark its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Sixth vision "In Heaven"
H^6, Chap. xv. The Seven Vial Angels. This Sixth Vision is Heaven is very briefly described. It occupies this fifteenth chapter, which consists of only eight verses. The structure of the Vision is as follows:-- H^6, xv. 1-8. The Sixth Vision "in Heaven." The Seven Vial Angels. H^6 A xv. 1. The Seven Angels. B 2-4. Worship offered. A 5-7. The Seven Angels. B 8. Worship no longer possible. It is the Vision which introduces us to the most terrible of all the Visions which affect the earth;
E.W. Bullinger—Commentary on Revelation

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

"But Seek Ye First the Kingdom of God," &C.
Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The Testimony of Jesus Christ
Now, this may mean the testimony concerning Him (the Gen. of the object or relation); or, the testimony which comes from Him (the Gen. of the subject or origin), i.e., which he bore. If we take it as the former, it then agrees with the whole prophetic word, which is concerning Him as "the coming One." If we take it in the latter meaning, then it refers to the nature of the testimony which the Lord Jesus bore when on earth; and does not go outside it. That testimony related to the kingdom and not
E.W. Bullinger—Commentary on Revelation

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