Revelation 13:9
He who has an ear, let him hear:
If anyone has an ear, let him hear
If anyone
This phrase opens the verse with an invitation that is both inclusive and conditional. The Greek word used here is "ei tis," which implies an open call to all individuals, regardless of their background or status. It suggests that the message is universally applicable, yet it requires a personal response. In the context of Revelation, this call is particularly poignant as it addresses the global and timeless nature of the prophecy. Historically, this phrase echoes the inclusive nature of the Gospel, which is offered to all humanity.

has an ear
The phrase "has an ear" is metaphorical, urging the reader to possess not just physical hearing but spiritual discernment. The Greek word "ous" for ear is often used in Scripture to denote the capacity to understand or perceive spiritual truths. This is a call to be attentive and receptive to divine revelation. In the historical context of the early church, where oral tradition was prevalent, having an "ear" meant being able to discern truth amidst persecution and false teachings.

let him hear
This imperative command, "akouetō" in Greek, is a call to action. It is not enough to simply possess the ability to hear; one must actively listen and respond. This echoes the Shema from Deuteronomy 6:4, a central declaration of faith in Judaism, which begins with "Hear, O Israel." In the scriptural context, hearing is often linked with obedience. Thus, this phrase is a summons to heed the warnings and promises of Revelation with a heart ready to act. Historically, this call to hear and obey would have been a rallying cry for early Christians facing trials, encouraging them to remain steadfast in their faith.

Persons / Places / Events
1. John the Apostle
The author of the Book of Revelation, who received the vision while exiled on the island of Patmos.

2. The Beast
A symbolic figure in Revelation 13, representing oppressive political powers or systems that oppose God.

3. The Dragon
Symbolic of Satan, who gives authority to the Beast.

4. The Saints
Believers who are called to endure and remain faithful amidst persecution.

5. Patmos
The island where John received the Revelation, a place of exile and isolation.
Teaching Points
Spiritual Discernment
The call to "hear" is a call to spiritual awareness and understanding. Believers must be attentive to God's voice amidst the noise of the world.

Readiness to Listen
This verse challenges us to be ready and willing to listen to God's instructions, especially in times of trial and tribulation.

Endurance in Faith
In the context of Revelation 13, hearing involves recognizing the truth and standing firm in faith despite opposition.

Responsibility to Act
Hearing implies a responsibility to act on what is heard. It is not enough to merely listen; one must also obey.

Community of Believers
The call to hear is not just individual but communal, urging the church to collectively discern and respond to God's guidance.
Bible Study Questions
1. How does the phrase "He who has an ear, let him hear" challenge you in your current spiritual walk?

2. In what ways can you cultivate a greater sensitivity to God's voice in your daily life?

3. How does understanding the context of Revelation 13 help you interpret the call to "hear" in this verse?

4. What are some practical steps you can take to ensure you are not just hearing God's word but also acting on it?

5. How can the church as a community better support each other in discerning and responding to God's guidance?
Connections to Other Scriptures
Matthew 11:15
Jesus uses a similar phrase, "He who has ears, let him hear," emphasizing the importance of spiritual discernment and understanding.

Isaiah 6:9-10
The call to hear and understand is echoed in Isaiah's commission, highlighting the theme of spiritual perception.

Mark 4:9
In the Parable of the Sower, Jesus again uses this phrase, stressing the need for receptivity to God's word.

Revelation 2-3
The letters to the seven churches repeatedly use this phrase, urging believers to heed the Spirit's message.
Safety in Times of Worldly OppressionR. Green Revelation 13:1-10
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
People
John
Places
Patmos
Topics
Anyone, Ear, Ears, Heed
Dictionary of Bible Themes
Revelation 13:1-10

     2565   Christ, second coming

Revelation 13:1-18

     9115   antichrist, the

Revelation 13:5-10

     8707   apostasy, personal

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

Links
Revelation 13:9 NIV
Revelation 13:9 NLT
Revelation 13:9 ESV
Revelation 13:9 NASB
Revelation 13:9 KJV

Revelation 13:9 Commentaries

Bible Hub
Revelation 13:8
Top of Page
Top of Page