Revelation 13:17
so that no one could buy or sell unless he had the mark--the name of the beast or the number of its name.
so that no one could buy or sell
This phrase indicates a form of economic control and coercion. In the historical context of the Roman Empire, economic transactions were often tied to allegiance to the emperor, who was sometimes deified. The Greek word for "buy" (ἀγοράζω, agorazō) and "sell" (πωλέω, pōleō) suggest everyday commerce, emphasizing the totality of control over daily life. This reflects a future scenario where allegiance to the beast is necessary for survival, highlighting the spiritual battle between allegiance to God and the world.

unless he had the mark
The "mark" (χάραγμα, charagma) is a critical symbol in Revelation. Historically, a "mark" could refer to a brand or stamp, often used to signify ownership or loyalty. In the Roman world, slaves and soldiers bore marks of their masters or generals. Spiritually, this mark represents a choice of allegiance, contrasting with the "seal" of God on believers (Revelation 7:3). It serves as a warning against compromising faith for economic or social convenience.

the name of the beast
The "name" (ὄνομα, onoma) signifies identity and character. In biblical terms, a name often reveals the essence or authority of a person or entity. The beast, representing anti-Christian powers, demands worship and allegiance. This phrase underscores the spiritual deception and idolatry that will characterize the end times, challenging believers to remain steadfast in their faith.

or the number of its name
The "number" (ἀριθμός, arithmos) of the beast's name is famously identified as 666 in Revelation 13:18. Numbers in biblical literature often carry symbolic meaning. The number six, one short of seven (which signifies completeness and perfection), represents imperfection and humanity. The repetition of the number emphasizes the ultimate imperfection and failure of the beast's system. This serves as a reminder of the futility of opposing God's sovereignty and the ultimate victory of Christ.

Persons / Places / Events
1. The Beast
A symbolic representation of a powerful, oppressive entity or system that opposes God and His people. In the context of Revelation, the beast is often associated with political or religious powers that demand allegiance contrary to God's will.

2. The Mark
A sign or symbol that signifies allegiance to the beast. It is a mark of identification that allows participation in economic activities, such as buying and selling.

3. The Name of the Beast
Represents the character or authority of the beast. In biblical terms, a name often signifies the essence or nature of a person or entity.

4. The Number of Its Name
A cryptic reference to the identity of the beast, often interpreted as the number 666, which has been the subject of much speculation and interpretation.

5. Economic Control
The event or situation where economic activities are restricted based on allegiance to the beast, highlighting the coercive power used to enforce compliance.
Teaching Points
Allegiance and Worship
The passage challenges believers to consider where their ultimate allegiance lies. Are we more aligned with worldly systems or with God's kingdom?

Discernment in Deception
Christians are called to be discerning and aware of spiritual deception. The beast's mark is a symbol of false allegiance, and believers must be vigilant against such influences.

Economic Pressure and Faithfulness
The text highlights the potential for economic pressure to compromise faith. Believers are encouraged to trust in God's provision and remain faithful even when facing financial or societal pressures.

Identity in Christ
The mark of the beast contrasts with the seal of God on believers. Our identity should be rooted in Christ, not in worldly systems or powers.

Endurance in Persecution
The passage serves as a reminder of the need for perseverance and faithfulness in the face of persecution and trials.
Bible Study Questions
1. How does the concept of the "mark of the beast" challenge us to examine our own allegiances in today's world?

2. In what ways can economic pressures tempt us to compromise our faith, and how can we prepare to stand firm?

3. How does the account of Shadrach, Meshach, and Abednego in Daniel 3 inspire us to resist false worship and allegiance?

4. What practical steps can we take to develop discernment against spiritual deception as warned in Matthew 24:24?

5. How can we encourage one another to remain faithful and endure persecution, drawing from the teachings in 2 Thessalonians 2:3-4?
Connections to Other Scriptures
Daniel 3
The account of Shadrach, Meshach, and Abednego refusing to worship the golden image set up by King Nebuchadnezzar parallels the demand for allegiance to the beast.

Matthew 24:24
Jesus warns of false prophets and false Christs who will perform great signs and wonders to deceive, similar to the deceptive power of the beast.

2 Thessalonians 2:3-4
Paul speaks of the "man of lawlessness" who exalts himself against God, akin to the beast's blasphemous nature.
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
Subtle DangersR. Green Revelation 13:11-17
Miracles: a Counterfeit SupernaturalismJ. A. Seiss, D. D.Revelation 13:13-18
People
John
Places
Patmos
Topics
Able, Allowed, Beast, Buy, Either, Except, Mark, Order, Provides, Represents, Save, Sell, Trade, Unless, Wild
Dictionary of Bible Themes
Revelation 13:1-18

     9115   antichrist, the

Revelation 13:11-18

     4125   Satan, agents of

Revelation 13:16-17

     5242   buying and selling

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

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