Revelation 11:11
But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those who saw them.
But after the three and a half days
This phrase marks a significant turning point in the narrative. The "three and a half days" can be seen as a symbolic period of trial and apparent defeat, reminiscent of the "time, times, and half a time" mentioned in Daniel 7:25. In the context of Revelation, this period represents a temporary triumph of evil over good, a theme that resonates throughout the apocalyptic literature. The number three and a half, being half of seven, symbolizes incompleteness and imperfection, suggesting that the period of suffering is limited and under divine control.

the breath of life from God entered them
The "breath of life" is a powerful image that recalls the creation narrative in Genesis 2:7, where God breathes life into Adam. In the Greek, "pneuma" (breath) is often associated with the Holy Spirit, indicating divine intervention and the restoration of life. This act of God breathing life into the witnesses signifies resurrection and renewal, underscoring the theme of God's sovereignty and the ultimate victory of life over death. It is a reminder of the hope and assurance that believers have in the resurrection power of God.

and they stood on their feet
This phrase signifies resurrection and empowerment. The act of standing is symbolic of strength, readiness, and the ability to act. In Ezekiel 37, the vision of the dry bones coming to life and standing on their feet is a powerful image of restoration and hope for Israel. Similarly, in Revelation, the standing of the witnesses represents the vindication and triumph of God's people. It is a testament to the power of God to raise and restore, even in the face of apparent defeat.

and great fear fell upon those who saw them
The reaction of "great fear" among the onlookers highlights the awe-inspiring nature of God's intervention. The Greek word "phobos" (fear) can denote both terror and reverence. This fear is not just a reaction to the miraculous event but also an acknowledgment of the divine authority and power at work. It serves as a warning to the unbelieving world and a call to repentance. The fear that falls upon the witnesses' enemies is a fulfillment of God's justice and a demonstration of His ultimate authority over life and death. This moment serves as a powerful reminder of the reality of God's presence and the certainty of His promises.

Persons / Places / Events
1. Two Witnesses
These are the central figures in Revelation 11:11. They are God's prophets who testify during the end times and are killed by the beast. Their resurrection is a pivotal event in the account.

2. The Beast
This is the entity that kills the two witnesses. It represents opposition to God and His people, often interpreted as a symbol of evil powers or empires.

3. The Great City
This is where the two witnesses are killed and resurrected. It is often identified with Jerusalem, symbolically called Sodom and Egypt in Revelation 11:8, representing spiritual corruption.

4. Breath of Life from God
This is the divine power that resurrects the two witnesses, signifying God's ultimate authority over life and death.

5. The People and Nations
These are the observers of the witnesses' resurrection, representing the world's population who witness God's power and glory.
Teaching Points
God's Sovereignty Over Life and Death
The resurrection of the two witnesses demonstrates God's ultimate control over life and death, encouraging believers to trust in His power and timing.

The Power of Testimony
The two witnesses' ministry, even unto death, underscores the importance of faithful testimony to God's truth, regardless of opposition.

Hope in Resurrection
The event assures believers of the hope of resurrection and eternal life, reinforcing the promise of victory over death through Christ.

Witnessing to the World
The global audience of the witnesses' resurrection challenges Christians to consider the impact of their testimony on a watching world.

Endurance in Persecution
The perseverance of the two witnesses serves as an example for believers to remain steadfast in faith amidst trials and persecution.
Bible Study Questions
1. How does the resurrection of the two witnesses in Revelation 11:11 encourage you in your personal faith journey, especially in times of doubt or fear?

2. In what ways can the account of the two witnesses inspire you to be a more effective witness for Christ in your community?

3. How does the concept of God's sovereignty over life and death, as seen in Revelation 11:11, influence your understanding of current world events?

4. What parallels can you draw between the resurrection of the two witnesses and other biblical accounts of resurrection, and how do these accounts strengthen your hope in eternal life?

5. How can the endurance and faithfulness of the two witnesses motivate you to persevere in your own spiritual walk, particularly when facing opposition or persecution?
Connections to Other Scriptures
Ezekiel 37
The vision of the dry bones coming to life parallels the resurrection of the two witnesses, emphasizing God's power to restore life.

John 11
The resurrection of Lazarus by Jesus serves as a precursor to the power of resurrection seen in Revelation 11:11, highlighting Jesus' authority over death.

Acts 1
The ascension of Jesus is mirrored in the ascension of the two witnesses, showing the continuity of God's plan and the ultimate victory over death.
The Cause of Right on EarthD. Thomas, D. D.Revelation 11:1-19
The Cause of Right on EarthD. Thomas Revelation 11:1-19
The Extent and Limit of the True Church of GodC. Clemance, D. D.Revelation 11:1-19
The Living Temple of Christ's Church and the Two Witnesses of the Word Written and the SacramentsBp. Grafton.Revelation 11:1-19
The Measuring of the TempleS. Conway, B. A.Revelation 11:1-19
The Right TempleJames Wells.Revelation 11:1-19
The Temple of GodG. Rogers.Revelation 11:1-19
The True Church ReducedBp. Horsley.Revelation 11:1-19
The Continuous WitnessR. Green.Revelation 11:3-13
The Continuous WitnessR. Green Revelation 11:3-13
The Preacher a Witness and a ProphetJ. Lathrop, D. D.Revelation 11:3-13
The Two WitnessesG. Rogers.Revelation 11:3-13
The Two WitnessesS. Conway Revelation 11:3-13
The Two Witnesses, Their TestimonyW. Bridge, M. D.Revelation 11:3-13
People
John
Places
Egypt, Patmos, Sodom
Topics
Beheld, Beholding, Breath, Enter, Entered, Fear, Fell, Got, Half, Rose, Spirit, Stood, Struck, Terrified, Terror, Watching
Dictionary of Bible Themes
Revelation 11:11

     4804   breath
     9310   resurrection

Library
Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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