Psalm 99:8
O LORD our God, You answered them. You were a forgiving God to them, yet an avenger of their misdeeds.
O LORD our God
This phrase acknowledges the covenant relationship between God and His people. The Hebrew word for "LORD" is "Yahweh," the sacred name of God, emphasizing His eternal and self-existent nature. "Our God" signifies a personal and communal relationship, reminding believers of God's faithfulness and sovereignty. Historically, this reflects the Israelites' understanding of God as both transcendent and immanent, involved in the lives of His chosen people.

You answered them
The Hebrew root for "answered" is "עָנָה" (anah), which implies a response to a call or plea. This highlights God's attentiveness and willingness to engage with His people. Throughout scripture, God is depicted as one who hears and responds to the cries of His people, reinforcing His role as a compassionate and involved deity. This assurance of divine response is a source of comfort and encouragement for believers, affirming that God is not distant but actively involved in their lives.

You were a forgiving God to them
The concept of forgiveness is central to the character of God. The Hebrew word for "forgiving" is "נָשָׂא" (nasa), meaning to lift, carry, or take away. This imagery conveys the idea of God removing the burden of sin from His people. In the historical context, this reflects God's mercy and grace, as seen in His dealings with Israel despite their repeated disobedience. For Christians, this foreshadows the ultimate forgiveness offered through Jesus Christ, emphasizing the continuity of God's redemptive plan.

yet an avenger of their misdeeds
The term "avenger" comes from the Hebrew "נָקַם" (naqam), which means to take vengeance or to punish. This aspect of God's character underscores His justice and righteousness. While God is forgiving, He is also just and holds His people accountable for their actions. This duality of forgiveness and justice is a recurring theme in scripture, illustrating that God's love does not negate His holiness. Historically, this served as a warning to Israel to remain faithful and obedient, and it continues to remind believers of the seriousness of sin and the need for repentance.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is both forgiving and just.

2. Moses, Aaron, and Samuel (implied context)
These leaders are mentioned earlier in Psalm 99 as those who called upon the LORD and were answered by Him.

3. Israel
The nation chosen by God, often the recipient of His forgiveness and discipline.

4. The Tabernacle/Temple (implied context)
The place where God’s presence dwelt and where the leaders interceded for the people.

5. The Wilderness (implied context)
A significant period in Israel's history where God’s forgiveness and justice were evident.
Teaching Points
God’s Dual Nature
God is both forgiving and just. Understanding this balance is crucial for a proper relationship with Him.

The Importance of Intercession
Like Moses, Aaron, and Samuel, believers are called to intercede for others, trusting that God hears and answers.

Repentance and Forgiveness
God’s forgiveness is available, but it requires genuine repentance. We must acknowledge our sins and turn from them.

God’s Discipline
God’s discipline is an expression of His love and justice. It is meant to correct and guide us back to Him.

Living in Holiness
Knowing that God avenges misdeeds should motivate us to live holy and obedient lives, reflecting His character.
Bible Study Questions
1. How does understanding God’s dual nature of forgiveness and justice affect your personal relationship with Him?

2. In what ways can you practice intercession for others, following the example of Moses, Aaron, and Samuel?

3. Reflect on a time when you experienced God’s forgiveness. How did it change your perspective on repentance?

4. How can you view God’s discipline as a positive aspect of your spiritual growth?

5. What steps can you take to ensure that your life reflects holiness and obedience to God’s commands? Consider connections to other scriptures that emphasize holy living.
Connections to Other Scriptures
Exodus 32-34
The incident of the golden calf, where God forgave Israel but also punished their sin, exemplifies the dual nature of God’s forgiveness and justice.

1 Samuel 7
Samuel’s intercession for Israel and God’s response highlight the theme of God answering His people.

Numbers 16
The rebellion of Korah, where God judged the sin but also showed mercy to the repentant.

Hebrews 12
Discusses God’s discipline as a sign of His love, connecting to the idea of God being an avenger of misdeeds.

1 John 1:9
Emphasizes God’s faithfulness to forgive our sins, aligning with the forgiving nature of God mentioned in Psalm 99:8.
Believers Pardoned, Yet ChastenedHomiletic ReviewPsalm 99:8
Forgiveness and RetributionAlexander MaclarenPsalm 99:8
Forgiveness Consistent with VengeanceS. Conway Psalm 99:8
Pardon with PunishmentA. Maclaren, D.D.Psalm 99:8
Suffering After ForgivenessHomiletic ReviewPsalm 99:8
The Answerer of the WorshipfulR. Tuck Psalm 99:8
The Limitations of Divine ForgivenessR. Tuck Psalm 99:8
Christ's Reign Over MenPsalm 99:1-9
Signs of God's KingdomCanon Barnett.Psalm 99:1-9
The Great KingHomilistPsalm 99:1-9
The Holy God Infinitely Worthy of Our WorshipC. Short Psalm 99:1-9
The Rulership of God Over the WorldHomilistPsalm 99:1-9
The Supreme Dominion of GodT. Woolmer.Psalm 99:1-9
People
Aaron, Jacob, Psalmist, Samuel
Places
Jerusalem
Topics
Actions, Afflicted, Although, Answeredst, Avenger, Deeds, Doings, Evil, Forgave, Forgavest, Forgiving, Hast, Inventions, Misdeeds, O, Punished, Punishment, Sin, Taking, Though, Tookest, Vengeance, Wast, Wrongdoing, Wrongdoings, Yet
Dictionary of Bible Themes
Psalm 99:8

     6026   sin, judgment on

Library
Repentance and victory
'And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord. 2. And it came to pans, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. 3. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth
Alexander Maclaren—Expositions of Holy Scripture

Forgiveness and Retribution
'Thou wast a God that forgavest them, though Thou tookest vengeance of their inventions.'--PSALM xcix. 8. When the prophet Isaiah saw the great vision which called him to service, he heard from the lips of the seraphim around the Throne the threefold ascription of praise: 'Holy! holy! holy! Lord God of hosts.' This psalm seems to be an echo of that heavenly chorus, for it is divided into three sections, each of which closes with the refrain, 'He is holy,' and each of which sets forth some one aspect
Alexander Maclaren—Expositions of Holy Scripture

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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