Psalm 9:17
The wicked will return to Sheol--all the nations who forget God.
The wicked
The term "wicked" in Hebrew is "רְשָׁעִים" (resha'im), which refers to those who are morally wrong, guilty, or hostile towards God. In the biblical context, the wicked are often contrasted with the righteous, those who live in accordance with God's laws. The wicked are characterized by their rebellion against God and their pursuit of sinful desires. This phrase serves as a reminder of the moral order established by God, where actions have consequences, and those who live in opposition to God's will are ultimately accountable.

will return
The phrase "will return" suggests a movement back to a previous state or place. In Hebrew, the word "יָשׁוּבוּ" (yashuvu) implies a turning back or a reversal. This can be understood as a return to a state of separation from God, which is the natural consequence of living a life opposed to His ways. It emphasizes the inevitability of divine justice, where the wicked, despite their temporary success or prosperity, will ultimately face the consequences of their actions.

to Sheol
"Sheol" is a Hebrew term "שְׁאוֹל" (She'ol) that refers to the realm of the dead, a place of darkness and separation from the living. In the Old Testament, Sheol is often depicted as a shadowy existence where the dead reside, regardless of their moral standing. However, in this context, it signifies a place of judgment for the wicked. The use of Sheol underscores the seriousness of divine judgment and the ultimate fate of those who reject God. It serves as a sobering reminder of the eternal consequences of one's earthly choices.

all the nations
The phrase "all the nations" expands the scope of the verse beyond individual wickedness to include entire groups or societies that turn away from God. In Hebrew, "גּוֹיִם" (goyim) refers to nations or peoples. This highlights the universal application of God's justice, indicating that no nation is exempt from accountability. It serves as a warning to societies that forget God, emphasizing that collective rebellion against divine principles leads to collective consequences.

who forget God
To "forget God" in Hebrew is "שְׁכֵחֵי אֱלֹהִים" (shekhei Elohim), which implies a deliberate neglect or disregard for God's presence and commandments. Forgetting God is not merely an act of memory lapse but a willful choice to live as if God does not exist or matter. This phrase underscores the root cause of wickedness: a failure to acknowledge and honor God. It serves as a call to remember and revere God, recognizing that true wisdom and righteousness begin with the fear of the Lord. The verse, therefore, is both a warning and an invitation to return to a life centered on God.

Persons / Places / Events
1. The Wicked
This term refers to those who live in opposition to God's laws and righteousness. In the context of the Psalms, the wicked are often contrasted with the righteous, who follow God's ways.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and separation from the living. It is often used in the Old Testament to describe the fate of those who do not follow God.

3. Nations
This term refers to groups of people or countries. In this verse, it highlights the collective turning away from God, not just individual actions.

4. God
The central figure in the Psalms, God is portrayed as just, righteous, and the ultimate judge of humanity.

5. David
Traditionally attributed as the author of many Psalms, including Psalm 9, David was the second king of Israel and a man after God's own heart, known for his deep relationship with God.
Teaching Points
The Reality of Judgment
The verse serves as a sobering reminder of the reality of divine judgment. It emphasizes that actions have consequences, and turning away from God leads to spiritual death.

The Importance of Remembering God
Forgetting God is not merely an intellectual lapse but a moral and spiritual failure. Believers are called to keep God at the center of their lives, acknowledging Him in all their ways.

National and Personal Accountability
While the verse speaks of nations, it also applies to individuals. Each person is accountable to God, and collective forgetfulness begins with personal neglect.

Hope for the Righteous
Implicit in the warning to the wicked is the hope for the righteous. Those who remember and follow God are assured of His presence and protection.
Bible Study Questions
1. How does the concept of Sheol in Psalm 9:17 shape our understanding of life after death from a biblical perspective?

2. In what ways can individuals and nations "forget God," and what are the practical implications of this forgetfulness?

3. How does the theme of divine judgment in Psalm 9:17 relate to the teachings of Jesus in the New Testament?

4. What steps can we take to ensure that we are remembering God in our daily lives and decisions?

5. How can the church collectively address the issue of national forgetfulness of God in today's society?
Connections to Other Scriptures
Proverbs 14:32
This verse contrasts the fate of the wicked and the righteous, similar to Psalm 9:17, emphasizing the hope of the righteous even in death.

Matthew 25:41
Jesus speaks of the final judgment, where those who have rejected God will face eternal separation, akin to the concept of Sheol.

Romans 1:21
Paul discusses how nations and individuals who forget God fall into moral and spiritual decay, echoing the warning in Psalm 9:17.
A Description of the WickedSketches of Four Hundred SermonsPsalm 9:17
Awful WordsJ. Jowett, M. A.Psalm 9:17
Forgetfulness of GodF. E. Paget, M. A.Psalm 9:17
Hell for the WickedT. Horton, D. D.Psalm 9:17
Hell God's Cemetery for the CorruptW. Luff.Psalm 9:17
Tender Words of Terrible ApprehensionPsalm 9:17
The End of the WickedGeorge Horne, D. D.Psalm 9:17
The Existence, Punishment, and Duration of HellW. Barns.Psalm 9:17
The History of UngodlinessW. Forsyth, M. . A.Psalm 9:17
The Hopeless State of the HeathenN. Emmons, D. D.Psalm 9:17
The Sure HellGeorge Bainton.Psalm 9:17
What are Our MemoriesArchdeacon Mildmay.Psalm 9:17
A Praiseful HeartPsalm 9:1-20
Praise for the Destroyer's DestructionC. Clemance Psalm 9:1-20
Praise, Trust, and PrayerF. B. Meyer, B. A.Psalm 9:1-20
The Ministry of PraiseJ. H. Jowett, M. A.Psalm 9:1-20
A Note of Trouble in a Triumph PsalmA. Maclaren, D. D.Psalm 9:13-20
Prayer to GodC. Short Psalm 9:13-20
People
David, Psalmist
Places
Jerusalem
Topics
Depart, Forget, Forgetting, Grave, Hell, Memory, Nations, Nether-world, Return, Sheol, Sinners, Turn, Underworld, Wicked
Dictionary of Bible Themes
Psalm 9:17

     8710   atheism
     8764   forgetting God
     9023   death, unbelievers
     9040   grave, the
     9540   Sheol

Psalm 9:17-20

     6169   godlessness

Library
Dilemma and Deliverance
Now, this morning, in addressing you, I shall divide my text into three parts. First, I shall note a certain fiery dart of Satan; secondly, I shall point out to you heaven's divine buckler, as hinted at in the text--"Thou, Lord, hast not forsaken them that seek thee;" and then, in the third place, I shall notice man's precious privilege of seeking God, and so of arming himself against Satan. I. First, then, I am to dwell for a little time upon A CERTAIN FIERY DART OF SATAN WHICH IS CONSTANTLY SHOT
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Joy in Salvation
"I will rejoice in thy salvation."--Psalm 9:4. I DESIRE to continue the topic of the morning, only we will look at another side of the same important matter. We spoke this morning, as you have not forgotten, upon these words, "Your own salvation." I trust most of us--would God I could hope all of us--were earnest about our own personal salvation. To those who are earnest this second text will be the complement of the first. They desire that their own salvation shall be secure; it is their own salvation
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Cry we Therefore with the Spirit of Charity...
26. Cry we therefore with the spirit of charity, and until we come to the inheritance in which we are alway to remain, let us be, through love which becometh the free-born, not through fear which becometh bondmen, patient of suffering. Cry we, so long as we are poor, until we be with that inheritance made rich. Seeing how great earnest thereof we have received, in that Christ to make us rich made Himself poor; Who being exalted unto the riches which are above, there was sent One Who should breathe
St. Augustine—On Patience

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

"Because of his Importunity. "
"Nov. 19 [1846].--I am now led more and more to importune the Lord to send me the means, which are requisite in order that I may be able to commence the building. Because (1) it has been for some time past publicly stated in print, that I allow it is not without ground that some of the inhabitants of Wilson Street consider themselves inconvenienced by the Orphan-Houses being in that street, and I long therefore to be able to remove the Orphans from thence as soon as possible. (2) I become more and
George Müller—Answers to Prayer

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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