Psalm 87:1
His foundation is on the holy mountains.
His foundation
The phrase "His foundation" refers to the establishment and stability that God provides. In Hebrew, the word for foundation is "יְסוֹד" (yesod), which implies a base or support. This foundation is not merely physical but spiritual, representing God's eternal and unshakeable presence. In a conservative Christian perspective, this foundation is seen as the cornerstone of faith, symbolizing Christ Himself, who is often referred to as the cornerstone in the New Testament (Ephesians 2:20). The foundation laid by God is perfect and enduring, offering believers a secure place to build their lives.

is on
The phrase "is on" indicates location and placement, suggesting that God's foundation is firmly established. This preposition in Hebrew, "בְּ" (be), can also mean "in" or "upon," emphasizing the intimate connection between God and the place He has chosen. It signifies that God's presence is not transient but permanently affixed to the location He has sanctified. For believers, this serves as a reminder of God's omnipresence and His active role in the world.

the holy mountains
"The holy mountains" refers to the elevated places that are set apart for God's purposes. In Hebrew, "הַרֵי־קֹדֶשׁ" (harei-qodesh) combines "mountains" (harim) with "holy" (qodesh), indicating a place of divine significance. Historically, mountains have been seen as places where heaven and earth meet, and in the context of Jerusalem, Mount Zion is often considered the most sacred. This phrase underscores the idea that God chooses specific places to manifest His glory and interact with His people. For conservative Christians, the holy mountains symbolize the church, the body of believers, who are called to be set apart and holy. The imagery of mountains also evokes strength, majesty, and permanence, reflecting the nature of God's kingdom.

Persons / Places / Events
1. Zion (Jerusalem)
The city of God, often referred to as the holy mountain, is central to this verse. It symbolizes God's chosen place for His dwelling and the spiritual center for His people.

2. The Sons of Korah
The authors of this psalm, who were a group of Levitical singers and musicians, responsible for temple worship.

3. The Holy Mountains
Refers to the elevated regions of Jerusalem, emphasizing its spiritual significance and divine selection as the foundation of God's presence.
Teaching Points
God's Chosen Foundation
Just as God chose Zion as His dwelling place, He chooses to dwell within believers today. Reflect on the significance of being a temple of the Holy Spirit.

The Stability of God's Presence
The imagery of a foundation on mountains suggests stability and permanence. Trust in the unchanging nature of God's presence in your life.

Spiritual Significance of Place
While physical locations can hold spiritual significance, remember that true worship is in spirit and truth, transcending geographical boundaries.

The Call to Holiness
As Zion is described as holy, believers are called to live holy lives, set apart for God's purposes.
Bible Study Questions
1. How does the concept of Zion as God's foundation influence your understanding of God's presence in your life today?

2. In what ways can you ensure that your life is built on a stable foundation, similar to the holy mountains described in Psalm 87:1?

3. How do the themes of God's chosen place and presence in Psalm 87:1 connect with Jesus' teaching about worship in John 4?

4. Reflect on a time when you experienced God's stability in your life. How does this reinforce the imagery of a foundation on the holy mountains?

5. Considering Hebrews 12's reference to Mount Zion, how can you live out the reality of being part of the heavenly Jerusalem in your daily walk with Christ?
Connections to Other Scriptures
Psalm 48
This psalm also speaks of Zion as the city of God, highlighting its beauty and strength as a place of divine presence.

Isaiah 2
This passage describes the mountain of the Lord's house being established as the highest of the mountains, drawing all nations to it, which parallels the idea of Zion's foundational significance.

Hebrews 12
The New Testament speaks of believers coming to Mount Zion, the heavenly Jerusalem, connecting the physical location to a spiritual reality for Christians.
A Material Portrait of the Spiritual ChurchHomilistPsalm 87:1-7
The City of GodJ. O. Keen, D. D.Psalm 87:1-7
The Glory of the ChurchC. Short Psalm 87:1-7
The Habitation of GodS. Conway Psalm 87:1-7
People
Heman, Jacob, Korah, Mahalath, Psalmist, Rahab
Places
Jerusalem
Topics
Foundation, Founded, Gt, Holiness, Holy, Korah, Lt, Mount, Mountain, Mountains, Psalm, Resting, Song, Sons, Stands
Dictionary of Bible Themes
Psalm 87:

     7963   song

Psalm 87:1-7

     7468   temple, rebuilding

Library
Whether Pain is a Passion of the Soul?
Objection 1: It would seem that pain is not a passion of the soul. Because no passion of the soul is in the body. But pain can be in the body, since Augustine says (De Vera Relig. xii), that "bodily pain is a sudden corruption of the well-being of that thing which the soul, by making evil use of it, made subject to corruption." Therefore pain is not a passion of the soul. Objection 2: Further, every passion of the soul belongs to the appetitive faculty. But pain does not belong to the appetitive,
Saint Thomas Aquinas—Summa Theologica

The Ancient Church
THE ANCIENT CHURCH: Its History, Doctrine, Worship, and Constitution, Traced for the First Three Hundred Years. BY W.D. KILLEN, D.D. Professor of Ecclesiastical History and Pastoral Theology to the General Assembly of the Presbyterian Church in Ireland. "Glorious things are spoken of thee, O city of God." PSALM lxxxvii. 3. NEW YORK: MDCCC.LIX.
William Dool Killen—The Ancient Church

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

The Golden Calf
'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3. And all the people brake off the golden
Alexander Maclaren—Expositions of Holy Scripture

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Foundation of the Church among the Jews
A.D. 33-A.D. 38 Before entering upon an account of the Foundation and After-History of the Christian Church, it may be well to consider what that Church really is. Section 1. Definition of the Church. [Sidenote: Twofold nature of the Church.] The Church may be regarded in a twofold aspect, as an external Corporation, and as a spiritual Body. [Sidenote: 1. An external Kingdom.] In the first light it is a Kingdom, in the world, though not of the world, extending through different and widely-separated
John Henry Blunt—A Key to the Knowledge of Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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