Psalm 79:5
How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?
How long, O LORD?
This phrase captures a cry of desperation and longing for divine intervention. The Hebrew word for "how long" is "עַד־מָתַי" (ad-matay), which conveys a sense of enduring suffering and waiting for relief. This expression is common in the Psalms, reflecting the human experience of waiting on God's timing. It underscores the psalmist's deep yearning for God's presence and action in the midst of distress. Historically, this plea resonates with the Israelites' experiences of exile and oppression, reminding us of the importance of patience and trust in God's perfect timing.

Will You be angry forever?
The Hebrew word for "angry" here is "אָנַף" (anaph), which implies a deep, burning anger. The psalmist questions the duration of God's anger, reflecting a concern for the enduring consequences of divine wrath. This phrase suggests a recognition of God's righteous anger against sin and disobedience, yet it also reveals a hope for reconciliation and forgiveness. In the broader biblical narrative, God's anger is always balanced with His mercy, pointing to the eventual restoration and redemption of His people.

Will Your jealousy burn like fire?
The term "jealousy" in Hebrew is "קִנְאָה" (qin'ah), which can be understood as a zealous protection of what is rightfully God's. This is not a petty or insecure jealousy but a passionate commitment to His covenant relationship with His people. The imagery of fire signifies the intensity and consuming nature of God's jealousy. Fire, in biblical terms, often represents purification and judgment. This phrase highlights God's desire for exclusive devotion and the seriousness of idolatry and unfaithfulness. It serves as a reminder of the holiness of God and the call for His people to remain faithful to Him.

Persons / Places / Events
1. Asaph
The author of Psalm 79, Asaph was a prominent Levite singer and seer in David's court. He is credited with several psalms that often reflect on the struggles and faith of Israel.

2. Israel
The nation of Israel is the primary subject of this psalm, experiencing God's judgment and seeking His mercy and deliverance.

3. The LORD (Yahweh)
The covenant God of Israel, who is addressed directly in this psalm, expressing both His righteous anger and the hope for His mercy.

4. Jerusalem
While not mentioned directly in this verse, the context of Psalm 79 involves the destruction of Jerusalem, which is a central theme in the lament.

5. Babylonian Invasion
The historical backdrop likely involves the Babylonian invasion and destruction of Jerusalem, a time of great distress and divine judgment for Israel.
Teaching Points
Understanding Divine Jealousy
God's jealousy is rooted in His covenant love and desire for His people to remain faithful. It is not petty or insecure but a righteous demand for exclusive devotion.

The Nature of God's Anger
God's anger is not eternal but serves a purpose in bringing His people back to righteousness. It is a call to repentance and restoration.

The Cry for Mercy
Believers are encouraged to cry out to God in times of distress, trusting in His character as merciful and just. This psalm teaches us to bring our honest questions and emotions before God.

The Role of Lament in Faith
Lament is a vital part of the believer's journey, allowing us to express grief and seek God's intervention. It is an act of faith, trusting that God hears and responds.

Hope in God's Faithfulness
Even in the midst of judgment, there is hope in God's unchanging faithfulness. His past acts of deliverance assure us of His future redemption.
Bible Study Questions
1. How does understanding God's jealousy as described in Exodus 34:14 and Deuteronomy 4:24 help us interpret Psalm 79:5?

2. In what ways can we relate the communal lament of Israel in Psalm 79 to the challenges faced by the modern church?

3. How can the practice of lament, as seen in Psalm 79, deepen our personal relationship with God?

4. What are some practical steps we can take to seek God's mercy and restoration in our lives today?

5. How does the assurance of God's faithfulness, despite His anger, provide comfort and hope in difficult times?
Connections to Other Scriptures
Exodus 34:14
This verse speaks of God's jealousy, emphasizing His desire for exclusive worship and the consequences of idolatry, which relates to the theme of divine jealousy in Psalm 79:5.

Deuteronomy 4:24
This passage describes God as a consuming fire, a jealous God, which parallels the imagery of God's jealousy burning like fire in Psalm 79:5.

Lamentations 5:20-22
Similar to Psalm 79:5, these verses express a cry for God's mercy and question the duration of His anger, reflecting the communal lament of Israel.
Expected Limitations of the Divine WrathR. Tuck Psalm 79:5
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Angry, Burn, Burning, Fire, Forever, Jealous, Jealousy, O, Till, Wilt, Wrath
Dictionary of Bible Themes
Psalm 79:1-5

     6115   blame

Psalm 79:5-6

     5790   anger, divine

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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