Psalm 79:12
Pay back into the laps of our neighbors sevenfold the reproach they hurled at You, O Lord.
Pay back
The phrase "pay back" in this context is a call for divine retribution. The Hebrew root word used here is "שׁוּב" (shuv), which means to return or restore. This reflects a plea for God to restore justice by returning the harm done to His people back upon their enemies. In the biblical narrative, God is often seen as a just judge who balances the scales of justice, ensuring that wrongdoing is addressed. This plea is not for personal vengeance but for divine justice, emphasizing the belief that God is the ultimate arbiter of right and wrong.

into the laps
The imagery of "into the laps" suggests a personal and direct consequence. The Hebrew word "חֵיק" (cheq) refers to the bosom or lap, symbolizing something close and intimate. This phrase indicates that the recompense will be unavoidable and personal, affecting the very core of the offenders' lives. In ancient Near Eastern culture, the lap was often associated with one's innermost being or possessions, thus highlighting the thoroughness of the retribution.

of our neighbors
The term "neighbors" here refers to the surrounding nations that have acted with hostility towards Israel. Historically, Israel was often surrounded by adversarial nations, and the psalmist is likely referring to those who have taken advantage of Israel's vulnerability. The Hebrew word "שָׁכֵן" (shaken) can mean both neighbor and enemy, depending on the context, reflecting the complex relationships Israel had with surrounding peoples.

sevenfold
The use of "sevenfold" is significant in biblical literature, as the number seven often symbolizes completeness or perfection. The Hebrew word "שֶׁבַע" (sheva) is used to indicate a full measure of recompense. This is not merely a call for equal retribution but for a complete and perfect justice that only God can administer. It underscores the psalmist's desire for a thorough and divine response to the injustices suffered.

the reproach
"Reproach" refers to the scorn and disgrace that the enemies have cast upon God and His people. The Hebrew word "חֶרְפָּה" (cherpah) denotes shame or insult. In the biblical context, reproach against God's people is seen as a direct affront to God Himself. This reflects the covenant relationship between God and Israel, where the honor of God's name is intertwined with the fate of His people.

they hurled at You
The phrase "they hurled at You" emphasizes that the ultimate target of the reproach is God. The Hebrew verb "חָרַף" (charaph) means to taunt or defy. This highlights the theological perspective that any attack on God's people is an attack on God. The psalmist is appealing to God's sense of honor and justice, calling for Him to defend His name and His covenant people.

O Lord
The invocation "O Lord" is a direct appeal to Yahweh, the covenant God of Israel. The Hebrew name "יְהוָה" (YHWH) is used here, signifying the personal and relational nature of God with His people. This appeal is rooted in the understanding of God as both a personal protector and a sovereign ruler. The psalmist's cry is one of faith, trusting in God's character and His promises to act on behalf of His people.

Persons / Places / Events
1. Asaph
The author of Psalm 79, Asaph was a prominent Levite singer and seer in David's court, known for his role in temple worship and his contributions to the Psalms.

2. Israel
The nation of God's chosen people, who are experiencing devastation and seeking divine justice against their enemies.

3. Neighbors
Refers to the surrounding nations that have attacked and reproached Israel, mocking their God.

4. The Temple
The holy place in Jerusalem that has been defiled by foreign invaders, a central theme of lament in this Psalm.

5. God (Yahweh)
The covenant-keeping God of Israel, who is called upon to act in justice and restore His people.
Teaching Points
Divine Justice
The psalmist's plea for a sevenfold repayment reflects a desire for complete and perfect justice, rooted in the Hebrew concept of "shalam," meaning to make whole or complete.

God's Reputation
The reproach hurled at God by the enemies is a serious offense, highlighting the importance of God's honor and reputation among the nations.

Prayer in Distress
In times of national or personal crisis, believers are encouraged to turn to God in prayer, seeking His intervention and justice.

Trust in God's Timing
While the psalmist calls for immediate retribution, believers are reminded to trust in God's perfect timing and wisdom in dealing with injustice.

Forgiveness and Vengeance
While the psalmist seeks vengeance, Christians are called to forgive and leave vengeance to God, as taught in the New Testament.
Bible Study Questions
1. How does the historical context of Israel's enemies help us understand the psalmist's plea for justice in Psalm 79:12?

2. In what ways does the concept of "sevenfold" repayment reflect God's nature and His approach to justice?

3. How can we reconcile the psalmist's call for vengeance with Jesus' teaching on forgiveness and loving our enemies?

4. What are some practical ways we can trust in God's justice when we face personal or communal injustices today?

5. How does understanding God's reputation and honor influence our prayers and actions in the face of opposition or reproach?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of Israel's disobedience, including being overrun by enemies, which provides context for the lament in Psalm 79.

Deuteronomy 32
Contains the Song of Moses, which speaks of God's vengeance and recompense, echoing the plea for divine justice in Psalm 79:12.

Revelation 6
The souls under the altar cry out for God to avenge their blood, similar to the call for retribution in Psalm 79.

Romans 12
Paul instructs believers to leave vengeance to God, which aligns with the psalmist's appeal for God to repay the enemies.
VengeanceHomilistPsalm 79:12
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Bitter, Bosom, Breast, Hurled, Laps, Neighbors, Neighbours, O, Pay, Punishment, Render, Reproach, Reproached, Return, Seven, Sevenfold, Seven-fold, Taunted, Taunts, Turn, Wherewith
Dictionary of Bible Themes
Psalm 79:12

     1653   numbers, 6-10

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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